surah Hud aya 10 , English transliteration & translation of the meaning Ayah.
﴿وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي ۚ إِنَّهُ لَفَرِحٌ فَخُورٌ﴾
[ هود: 10]
Wala-in athaqnahu naAAmaa baAAda darraa massat-hu layaqoolanna thahaba assayyi-atu AAannee innahu lafarihun fakhoor
transliterasi Indonesia
wa la`in ażaqnāhu na'mā`a ba'da ḍarrā`a massat-hu layaqụlanna żahabas-sayyi`ātu 'annī, innahụ lafariḥun fakhụr
English translation of the meaning
But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -
Surah Hud FullWa La`in `Adhaqnahu Na`ma`a Ba`da Đarra`a Massat/hu Layaqulanna Dhahaba As-Sayyi`atu `Anni `Innahu Lafarihun Fakhurun
Walain athaqnahu naAAmaa baAAda darraa massathu layaqoolanna thahaba alssayyiatu AAannee innahu lafarihun fakhoorun
Wala-in athaqnahu naAAmaa baAAda darraa massat-hu layaqoolanna thahaba assayyi-atu AAannee innahu lafarihun - meaning
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Turkish: ayet nasıl okunur
velein eẕaḳnâhü na`mâe ba`de ḍarrâe messethü leyeḳûlenne ẕehebe-sseyyiâtü `annî. innehû leferiḥun feḫûr.
Wala-in athaqnahu naAAmaa baAAda darraa massat-hu layaqoolanna thahaba assayyi-atu AAannee innahu lafarihun meaning in urdu
اور اگر اُس مصیبت کے بعد جو اُس پر آئی تھی ہم اسے نعمت کا مزا چکھاتے ہیں تو کہتا ہے میرے تو سارے دلدر پار ہو گئے، پھر وہ پھولا نہیں سماتا اور اکڑنے لگتا ہے
Muhammad Taqiud-Din alHilali
But if We let him taste good (favour) after evil (poverty and harm) has touched him, he is sure to say: "Ills have departed from me." Surely, he is exultant, and boastful (ungrateful to Allah).
Indonesia transalation
Dan jika Kami berikan kebahagiaan kepadanya setelah ditimpa bencana yang menimpanya, niscaya dia akan berkata, “Telah hilang bencana itu dariku.” Sesungguhnya dia (merasa) sangat gembira dan bangga,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wala-in athaqnahu naAAmaa baAAda darraa massat-hu layaqoolanna thahaba assayyi-atu AAannee innahu lafarihun translate in arabic
ولئن أذقناه نعماء بعد ضراء مسته ليقولن ذهب السيئات عني إنه لفرح فخور
سورة: هود - آية: ( 10 ) - جزء: ( 12 ) - صفحة: ( 222 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(11:10) And if We let him taste favour after harm has touched him, he says: 'All my ills are gone', and he suddenly becomes exultant and boastful, *10
Wala`in azaqnaahu na`maaa`a ba`da darraaa`a massat hu la yaqoolanna zahabas saiyiaatu `anneee; innahoo lafarihun fakhoor
*10). There are weaknesses in human beings which they themselves can observe if only they engage in self-introspection. It is a measure of man's shallowness and short-sightedness that whenever he has power and wealth he brags and swaggers. In times of prosperity, he becomes incapable of even imagining that his spring can suffer a winter. The result is that whenever he is afflicted with adversity, he is driven to utter despair, becomes an incarnation of grief and despondency so much so that at times he tries to make himself forget his misfortunes by flinging abuses and taunts at God. But when these bad days are over and good days return, he once again becomes boastful. Drunk with success and prosperity, he returns to his old intemperate revelries. Why has this despicable trait of man been mentioned at this point? The purpose is to subtly remind the Makkan unbelievers of the warning the Prophet (peace be on him) gave them while they enjoyed security and well-being. He warned them that if they continued to disobey God they would be struck by a severe punishment. On hearing this warning, they had burst into laughter and, in effect, said to the Prophet (peace be on him): 'Are you blind to the bounties that are being lavished upon us? Do you not see that the standards of our greatness are fluttering all around? What makes you, then, day-dream that a scourge is about to be let loose upon us?' This disparaging response to the Prophet's sincere counsel and admonition was an abject expression of man's despicable trait referred to above. God has deferred the infliction of punishment and granted the unbelievers a reprieve in order that they may mend their ways. They, however, failed to seize the opportunity on account of the illusion that their prosperity would endure.
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- AAalimat nafsun ma qaddamat waakhkharat
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