surah Baqarah aya 243 , English transliteration & translation of the meaning Ayah.
﴿۞ أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ ۚ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ﴾
[ البقرة: 243]
Alam tara ila allatheena kharajoo min diyarihim wahum oloofun hathara almawti faqala lahumu Allahu mootoo thumma ahyahum inna Allaha lathoo fadlin AAala annasi walakinna akthara annasi la yashkuroon
transliterasi Indonesia
a lam tara ilallażīna kharajụ min diyārihim wa hum ulụfun ḥażaral-mauti fa qāla lahumullāhu mụtụ, ṡumma aḥyāhum, innallāha lażụ faḍlin 'alan-nāsi wa lākinna akṡaran-nāsi lā yasykurụn
English translation of the meaning
Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude.
Surah Al-Baqarah FullAlam Tara `Ila Al-Ladhina Kharaju Min Diyarihim Wa Hum `Ulufun Hadhara Al-Mawti Faqala Lahumu Allahu Mutu Thumma `Ahyahum `Inna Allaha Ladhu Fađlin `Ala An-Nasi Wa Lakinna `Akthara An-Nasi La Yashkuruna
Alam tara ila allatheena kharajoo min diyarihim wahum oloofun hathara almawti faqala lahumu Allahu mootoo thumma ahyahum inna Allaha lathoo fadlin AAala alnnasi walakinna akthara alnnasi la yashkuroona
Alam tara ila allatheena kharajoo min diyarihim wahum oloofun hathara almawti faqala - meaning
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Turkish: ayet nasıl okunur
elem tera ile-lleẕîne ḫaracû min diyârihim vehüm ülûfün ḥaẕera-lmevt. feḳâle lehümü-llâhü mûtû ŝümme aḥyâhüm. inne-llâhe leẕû faḍlin `ale-nnâsi velâkinne ekŝera-nnâsi lâ yeşkürûn.
Alam tara ila allatheena kharajoo min diyarihim wahum oloofun hathara almawti faqala meaning in urdu
تم نے اُن لوگوں کے حال پر بھی کچھ غور کیا، جو موت کے ڈر سے اپنے گھر بار چھوڑ کر نکلے تھے اور ہزاروں کی تعداد میں تھے؟ اللہ نے اُن سے فرمایا: مر جاؤ پھر اُس نے اُن کو دوبارہ زندگی بخشی حقیقت یہ ہے کہ اللہ انسان پر بڑا فضل فرمانے والا ہے مگر اکثر لوگ شکر ادا نہیں کرتے
Muhammad Taqiud-Din alHilali
Did you (O Muhammad SAW) not think of those who went forth from their homes in thousands, fearing death? Allah said to them, "Die". And then He restored them to life. Truly, Allah is full of Bounty to mankind, but most men thank not.
Indonesia transalation
Tidakkah kamu memperhatikan orang-orang yang keluar dari kampung halamannya, sedang jumlahnya ribuan karena takut mati? Lalu Allah berfirman kepada mereka, “Matilah kamu!” Kemudian Allah menghidupkan mereka. Sesungguhnya Allah memberikan karunia kepada manusia, tetapi kebanyakan manusia tidak bersyukur.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Alam tara ila allatheena kharajoo min diyarihim wahum oloofun hathara almawti faqala translate in arabic
ألم تر إلى الذين خرجوا من ديارهم وهم ألوف حذر الموت فقال لهم الله موتوا ثم أحياهم إن الله لذو فضل على الناس ولكن أكثر الناس لا يشكرون
سورة: البقرة - آية: ( 243 ) - جزء: ( 2 ) - صفحة: ( 39 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:243) Have *265 you ever reflected upon the case of those who fled their homes for fear of death, and they were thousands in number? So Allah said to them, "Die"; then He again gave them life. *266 Indeed Allah is bountiful to mankind, but most of the people are ungrateful.
Alam tara ilal lazeena kharajoo min diyaarihim wa hum uloofun hazaral mawti faqaaala lahumul laahu mootoo summa ahyaahum; innal laaha lazoo fadlin `alannaasi wa laakinna aksarannaasi laa yashkuroon
*265). Here begins a fresh discourse, in which Muslims are urged to struggle and make financial sacrifices for God's cause. Moreover, they have been warned to avoid those forms of corruption which eventually led the Children of Israel into decline and degeneration. In order to appreciate this discourse it should be borne in mind that it was revealed when the Muslims had been driven out of Makka and had lived in Madina for year and a half. Exasperated by the wrongs to which the unbelievers subjected them, the Muslims had again and again asked the Prophet to permit them to fight. But when they were at long last asked to fight, some of them showed a degree of reluctance and disinclination (see verse 216 above). Their attention is now drawn, therefore, to two incidents in the history of the Israelites from which the may learn their lesson.
*266). This refers to the exodus of the Israelites. Surah 5 (see verse 20 ff. ) gives some details of this incident. The Israelites had left Egypt in large numbers and were wandering in the desert, eager to find a home. But when at God's command Moses ordered them to drive the Canaanites out of Palestine and conquer that land, thes showed cowardice and refused to proceed. Eventually God let them wander about for forty years till one full generation of Israelites had died and been replaced by a new one reared in the tough conditions of desert life. It was only, then that God enabled the Israelites to overcome the Canaanites. Their former condition is described as death, whereas the later development is seen as their restoration to life.
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