surah Muminun aya 91 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Muminun aya 91 in arabic text(The Believers).
  
   
Verse 91 from Al-Muminun in Arabic

﴿مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ ۚ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ ۚ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ﴾
[ المؤمنون: 91]

Ma ittakhatha Allahu min waladin wama kana maAAahu min ilahin ithan lathahaba kullu ilahin bima khalaqa walaAAala baAAduhum AAala baAAdin subhana Allahi AAamma yasifoon

transliterasi Indonesia

mattakhażallāhu miw waladiw wa mā kāna ma'ahụ min ilāhin iżal lażahaba kullu ilāhim bimā khalaqa wa la'alā ba'ḍuhum 'alā ba'ḍ, sub-ḥānallāhi 'ammā yaṣifụn


English translation of the meaning

Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].

Surah Al-Muminun Full

Ma Attakhadha Allahu Min Waladin Wa Ma Kana Ma`ahu Min `Ilahin `Idhaan Ladhahaba Kullu `Ilahin Bima Khalaqa Wa La`ala Ba`đuhum `Ala Ba`đin Subhana Allahi `Amma Yasifuna

Ma ittakhatha Allahu min waladin wama kana maAAahu min ilahin ithan lathahaba kullu ilahin bima khalaqa walaAAala baAAduhum AAala baAAdin subhana Allahi AAamma yasifoona


Ma ittakhatha Allahu min waladin wama kana maAAahu min ilahin ithan lathahaba - meaning

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listen to ayat 91 from Muminun phonetique

Turkish: ayet nasıl okunur


me-tteḫaẕe-llâhü miv velediv vemâ kâne me`ahû min ilâhin iẕel leẕehebe küllü ilâhim bimâ ḫaleḳa vele`alâ ba`ḍuhüm `alâ ba`ḍ. sübḥâne-llâhi `ammâ yeṣifûn.


Ma ittakhatha Allahu min waladin wama kana maAAahu min ilahin ithan lathahaba meaning in urdu

اللہ نے کسی کو اپنی اولاد نہیں بنایا ہے اور کوئی دوسرا خدا اُس کے ساتھ نہیں ہے اگر ایسا ہوتا تو ہر خدا اپنی خلق کو لے کر الگ ہو جاتا، اور پھر وہ ایک دوسرے پر چڑھ دوڑتے پاک ہے اللہ ان باتوں سے جو یہ لوگ بناتے ہیں

Muhammad Taqiud-Din alHilali


No son (or offspring or children) did Allah beget, nor is there any ilah (god) along with Him; (if there had been many gods), behold, each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!


Indonesia transalation


Allah tidak mempunyai anak, dan tidak ada tuhan (yang lain) bersama-Nya, (sekiranya tuhan banyak), maka masing-masing tuhan itu akan membawa apa (makhluk) yang diciptakannya, dan sebagian dari tuhan-tuhan itu akan mengalahkan sebagian yang lain. Mahasuci Allah dari apa yang mereka sifatkan itu,

Page 348 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Ma ittakhatha Allahu min waladin wama kana maAAahu min ilahin ithan lathahaba translate in arabic

ما اتخذ الله من ولد وما كان معه من إله إذا لذهب كل إله بما خلق ولعلا بعضهم على بعض سبحان الله عما يصفون

سورة: المؤمنون - آية: ( 91 )  - جزء: ( 18 )  -  صفحة: ( 348 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(23:91) Allah has no offspring, *84 and there is no other deity as a partner with Him. Had it been so, every deity would have become an independent ruler over its creation; moreover, in that case, they would have tried to override one another. *85 Exalted is Allah and free from the sort of things they attribute to Him.

Mat takhazal laahu minw waladinw wa maa kaana ma`ahoo min ilaah; izal lazahaba kullu ilaahim bimaa khalaqa wa la`alaa ba`duhum `alaa ba`d; Subhaannal laahi `ammaa yasifoon

*84) It should be, noted that this is a general refutation of the belief that Allah has a child or children, and incidentally refutes the Christian belief that Christ is the son of God. Yet even some eminent commentators confine this to the refutation of the Christian belief. Obviously, there is no reason why it was necessary to refute the Christian belief specifically in this context, when the whole discourse has been directed towards the disbelievers of Makkah alone, who were, like the Christians, guilty of this sort of shirk.
*85) Here the argument of Tauhid is based on this principle : Had there been more than one God or partners in Godhead, there would have been serious differences, conflicts and wars among the different sovereigns and rulers. See Bani Isra'il (XVII): 42 and E.N. 47 thereof, and Al-Anbiya' (XXI): 22 and E. N. 22 thereof.
 


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