surah Araf aya 92 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Araf aya 92 in arabic text(The Heights).
  
   
Verse 92 from Al-Araf in Arabic

﴿الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا ۚ الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ﴾
[ الأعراف: 92]

Allatheena kaththaboo shuAAayban kaan lam yaghnaw feeha allatheena kaththaboo shuAAayban kanoo humu alkhasireen

transliterasi Indonesia

allażīna każżabụ syu'aibang ka`al lam yagnau fīhā, allażīna każżabụ syu'aibang kānụ humul-khāsirīn


English translation of the meaning

Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers.

Surah Al-Araf Full

Al-Ladhina Kadhabu Shu`aybaan Ka`an Lam Yaghnaw Fiha Al-Ladhina Kadhabu Shu`aybaan Kanu Humu Al-Khasirina

Allatheena kaththaboo shuAAayban kaan lam yaghnaw feeha allatheena kaththaboo shuAAayban kanoo humu alkhasireena


Allatheena kaththaboo shuAAayban kaan lam yaghnaw feeha allatheena kaththaboo shuAAayban kanoo humu - meaning

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listen to ayat 92 from Araf phonetique

Turkish: ayet nasıl okunur


elleẕîne keẕẕebû şu`ayben keel lem yagnev fîhâ. elleẕîne keẕẕebû şu`ayben kânû hümü-lḫâsirîn.


Allatheena kaththaboo shuAAayban kaan lam yaghnaw feeha allatheena kaththaboo shuAAayban kanoo humu meaning in urdu

جن لوگوں نے شعیبؑ کو جھٹلایا وہ ایسے مٹے کہ گویا کبھی ان گھروں میں بسے ہی نہ تھے شعیبؑ کے جھٹلانے والے ہی آخر کار برباد ہو کر رہے

Muhammad Taqiud-Din alHilali


Those who belied Shu'aib, became as if they had never dwelt there (in their homes). Those who belied Shu'aib, they were the losers.


Indonesia transalation


Orang-orang yang mendustakan Syuaib seakan-akan mereka belum pernah tinggal di (negeri) itu. Mereka yang mendustakan Syuaib, itulah orang-orang yang rugi.

Page 162 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Allatheena kaththaboo shuAAayban kaan lam yaghnaw feeha allatheena kaththaboo shuAAayban kanoo humu translate in arabic

الذين كذبوا شعيبا كأن لم يغنوا فيها الذين كذبوا شعيبا كانوا هم الخاسرين

سورة: الأعراف - آية: ( 92 )  - جزء: ( 9 )  -  صفحة: ( 162 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(7:92) Those who had charged Shu'ayb with lying became as though-they had never lived there; it is they who became utter losers. *75

Allazeena kazzaboo Shu`aiban ka al alm yaghnaw feehaa; allazeena kazzaboo Shu`aiban kaanoo humul khaasireen

*75). The destruction of the people of Midian remained proverbial in Arabia for a long time. As such the following lines in Psalms are significant:
Yea, they conspire with one accord;
against thee they make a covenant -
the tents of Edom and the Ish'maelites.
Moab and the Hagrites,
Gebal and Ammon and Am'alek,
Philistia with the inhabitants of Tyre;
Assyria also has joined them;
they are the strong arms of the children of Lot.
Do to them as thou didst to Mid'ian (Psalms 83: 5-9).
Note also the following statement in Isaiah:
A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. For the Lord, the Lord of hosts, will make a full end, as decreed, in the midst of all the earth. Therefore, thus says the Lord, the Lord of hosts: 'O my people, who dwell in Zion be not afraid of the Assyrians when they smite you with their rod and lift up their staff against you as the Egyptians did. For in a very little while my indignation will come to an end, and my anger will be directed to their destruction. And the Lord of hosts will wield against them a scourge, as when he smote Mid'ian at the rock of Oreb . . .' (Isaiah 10: 21-6).
 


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