surah Nahl aya 94 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nahl aya 94 in arabic text(The Bee).
  
   
Verse 94 from An-Nahl in Arabic

﴿وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ﴾
[ النحل: 94]

Wala tattakhithoo aymanakum dakhalan baynakum fatazilla qadamun baAAda thubootiha watathooqoo assoo-a bima sadadtum AAan sabeeli Allahi walakum AAathabun AAatheem

transliterasi Indonesia

wa lā tattakhiżū aimānakum dakhalam bainakum fa tazilla qadamum ba'da ṡubụtihā wa tażụqus-sū`a bimā ṣadattum 'an sabīlillāh, wa lakum 'ażābun 'aẓīm


English translation of the meaning

And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.

Surah An-Nahl Full

Wa La Tattakhidhu `Aymanakum Dakhalaan Baynakum Fatazilla Qadamun Ba`da Thubutiha Wa Tadhuqu As-Su`a Bima Sadadtum `An Sabili Allahi Wa Lakum `Adhabun `Azimun

Wala tattakhithoo aymanakum dakhalan baynakum fatazilla qadamun baAAda thubootiha watathooqoo alssooa bima sadadtum AAan sabeeli Allahi walakum AAathabun AAatheemun


Wala tattakhithoo aymanakum dakhalan baynakum fatazilla qadamun baAAda thubootiha watathooqoo assoo-a bima - meaning

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listen to ayat 94 from Nahl phonetique

Turkish: ayet nasıl okunur


velâ tetteḫiẕû eymâneküm deḫalem beyneküm fetezille ḳademüm ba`de ŝübûtihâ veteẕûḳu-ssûe bimâ ṣadettüm `an sebîli-llâh. veleküm `aẕâbün `ażîm.


Wala tattakhithoo aymanakum dakhalan baynakum fatazilla qadamun baAAda thubootiha watathooqoo assoo-a bima meaning in urdu

(اور اے مسلمانو،) تم اپنی قسموں کو آپس میں ایک دوسرے کو دھوکہ دینے کا ذریعہ نہ بنا لینا، کہیں ایسا نہ ہو کہ کوئی قدم جمنے کے بعد اکھڑ جائے اور تم اِس جرم کی پاداش میں کہ تم نے لوگوں کو اللہ کی راہ سے روکا، برا نتیجہ دیکھو اور سخت سزا بھگتو

Muhammad Taqiud-Din alHilali


And make not your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter).


Indonesia transalation


Dan janganlah kamu jadikan sumpah-sumpahmu sebagai alat penipu di antaramu, yang menyebabkan kaki(mu) tergelincir setelah tegaknya (kukuh), dan kamu akan merasakan keburukan (di dunia) karena kamu menghalangi (manusia) dari jalan Allah, dan kamu akan mandapat azab yang besar.

Page 278 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wala tattakhithoo aymanakum dakhalan baynakum fatazilla qadamun baAAda thubootiha watathooqoo assoo-a bima translate in arabic

ولا تتخذوا أيمانكم دخلا بينكم فتزل قدم بعد ثبوتها وتذوقوا السوء بما صددتم عن سبيل الله ولكم عذاب عظيم

سورة: النحل - آية: ( 94 )  - جزء: ( 14 )  -  صفحة: ( 278 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(16:94) And (O Muslims,) do not make your oaths the means of deceiving one another lest (someone's) foot should slip after being firmly fixed *95 and you may suffer the consequences of debarring other people from the Way of Allah, and undergo a severe torment.

Wa laa tattakhizooo aimaanakum dakhalam bainakum ftazilla qadamum ba`da subootihaa wa tazooqus sooo`a bimmaa sadattum `an sabeelil laahi wa lakum `azaabun `azeem

*95) That is, "Someone,who might have been convinced of Islam, seeing your dishonest conduct should become disgusted and hold back from joining the Believers" .For he might argue like this: "As these Muslims are not much different from the disbelievers in their morals and dealings, there is no reason why I should join them. "
 


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