surah Araf aya 155 , English translation of the meaning Ayah.
﴿وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا ۖ فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا ۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي مَن تَشَاءُ ۖ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا ۖ وَأَنتَ خَيْرُ الْغَافِرِينَ﴾
[ الأعراف: 155]
7:155 And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.
Tafsir Ibn Katheer in EnglishMoses chose seventy of the best men among his people to ask for forgiveness for what the foolish among them had done in worshipping the calf.
Allah appointed a time and place for them, though when they reached there they became bold and asked Moses to let them see Allah with their eyes.
So an earthquake seized them, and they were struck down and killed by the strength of it.
So Moses begged his Lord, saying: 'O Lord, if You had willed to destroy them and myself before they had come to You, You could have done so.
Would You destroy us because of what the foolish amongst us have done.
What my people have done in worshipping the calf, was only a trial and test by which You led astray whom You willed, and guided whom you willed.
You are our Protector, so forgive us our sins, and have mercy on us, for You are the best of those who forgive and overlook.
'
Muhammad Taqiud-Din alHilali
And Musa (Moses) chose out of his people seventy (of the best) men for Our appointed time and place of meeting, and when they were seized with a violent earthquake, he said: "O my Lord, if it had been Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the foolish ones among us? It is only Your Trial by which You lead astray whom You will, and keep guided whom You will. You are our Wali (Protector), so forgive us and have Mercy on us, for You are the Best of those who forgive.
phonetic Transliteration
Waikhtara moosa qawmahu sabAAeena rajulan limeeqatina falamma akhathathumu alrrajfatu qala rabbi law shita ahlaktahum min qablu waiyyaya atuhlikuna bima faAAala alssufahao minna in hiya illa fitnatuka tudillu biha man tashao watahdee man tashao anta waliyyuna faighfir lana wairhamna waanta khayru alghafireena
Abdullah Yusuf Ali - Translation
And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
Safi-ur-Rahman al-Mubarakpuri
And Musa chose out of his people seventy (of the best) men for Our appointed time and place of meeting, and when they were seized with a violent earthquake, he said: "O my Lord, if it had been Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the foolish among us It is only Your trial by which You lead astray whom You will, and keep guided whom You will. You are our protector, so forgive us and have mercy on us: for You are the best of those who forgive.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
7:155 And Moses chose from his people seventy men for Our appointment. And translate in arabic
واختار موسى قومه سبعين رجلا لميقاتنا فلما أخذتهم الرجفة قال رب لو شئت أهلكتهم من قبل وإياي أتهلكنا بما فعل السفهاء منا إن هي إلا فتنتك تضل بها من تشاء وتهدي من تشاء أنت ولينا فاغفر لنا وارحمنا وأنت خير الغافرين
سورة: الأعراف - آية: ( 155 ) - جزء: ( 9 ) - صفحة: ( 169 )Almuntakhab Fi Tafsir Alquran Alkarim
There, did Mussa choose from the innocent among his people seventy persons, in compliance with Allahs command to present themselves at the divine assignation. When they gathered at the arranged time and place, fearful echoes thundered in their ears and the earths surface convulsed under their feet as an expression of strong divine reproach against those among them who committed themselves to the most evil conduct. There and then did Mussa pray, thus: O Allah, my Creator: had You willed you would have planted their Hereafter and mine before now. Would you destroy us in requital of the evil committed by the simpleton among us!. It is Your means of trial, You use it to subject people to the test and consequently deafen the hearts ears of whom You will and open the minds eyes of whom You will, You are our Tutelary Protector. We beseech you to forgive us and to have mercy on us; You are the Most Merciful of all who forgive
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:155) And out of his people Moses singled out seventy men for Our appointment. *109Then, when violent shaking seized them, he addressed his Lord: 'Had You willed, O my Lord, You could have destroyed them and me long ago. Will You destroy us for what the fools amongst us did? That was nothing but a trial from You whereby You mislead whom You will and guide whom You will. *110You alone are our guardian. Forgive us, then, and have mercy upon us. You are the best of those who forgive.
And Moses chose from his people seventy men for Our appointment. And meaning
*109). Moses was summoned for the second time to Mount Sinai along with seventy chiefs of the nation in order that they might seek pardon for their calf-worship and renew their covenant with God. Reference to this event is not found in the Bible and Talmud. They simply mention that Moses was summoned to receive new tablets as replacements for the ones he had thrown down and broken. (Cf. Exodus 34.)
*110). When a people are put to the test it is an occasion of crucial importance for it helps to distinguish the righteous from the wicked. Like a winnow, it separates out of the mass the useful from the useless. Hence in his wisdom God subjects people to tests. Those who successfully pass through them, owe their success to the support and guidance they receive from God. As for those who are unsuccessful, their failure is the result of their not receiving that support and guidance. This does not detract from the fact that men neither arbitrarily receive or are denied God's support and guidance. Both extending and withholding support and guidance follow a rule which is based on wisdom and justice. The fact, however, remains that man can succeed in the test to which he is put only if God supports and guides him.
And Moses chose from his people seventy men for Our appointment. And meaning in Urdu
اور اُس نے اپنی قوم کے ستر آدمیوں کو منتخب کیا تاکہ وہ (اُس کے ساتھ) ہمارے مقرر کیے ہوئے وقت پر حاضر ہوں جب اِن لوگوں کو ایک سخت زلزلے نے آ پکڑا تو موسیٰؑ نے عرض کیا "اے میرے سرکار، آپ چاہتے تو پہلے ہی اِن کو اور مجھے ہلاک کرسکتے تھے کیا آپ اُس قصور میں جو ہم میں سے چند نادانوں نے کیا تھا ہم سب کو ہلاک کر دیں گے؟ یہ تو آپ کی ڈالی ہوئی ایک آزمائش تھی جس کے ذریعہ سے آپ جسے چاہتے ہیں گمراہی میں مبتلا کر دیتے ہیں اور جسے چاہتے ہیں ہدایت بخش دیتے ہیں ہمارے سر پرست تو آپ ہی ہیں پس ہمیں معاف کر دیجیے اور ہم پر رحم فرمائیے، آپ سب سے بڑھ کر معاف فرمانے والے ہیں
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