surah Al Isra aya 46 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Isra aya 46 in arabic text(The Night Journey).
  
   

﴿وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا﴾
[ الإسراء: 46]

English - Sahih International

17:46 And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion.

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

I have put covers on their hearts so that they cannot understand the Qur’ān, and heaviness in their ears so that they cannot listen to it in a beneficial manner.
When you mention your Lord in the Qur’ān alone, and you do not mention their so-called gods, they turn on their heels being far away from accepting Allah’s pure Oneness.


Muhammad Taqiud-Din alHilali

And We have put coverings over their hearts lest, they should understand it (the Quran), and in their ears deafness. And when you make mention of your Lord Alone [La ilaha ill-Allah (none has the right to be worshipped but Allah) Islamic Monotheism] in the Quran, they turn on their backs, fleeing in extreme dislikeness.


phonetic Transliteration


WajaAAalna AAala quloobihim akinnatan an yafqahoohu wafee athanihim waqran waitha thakarta rabbaka fee alqurani wahdahu wallaw AAala adbarihim nufooran


Abdullah Yusuf Ali - Translation


And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).


Safi-ur-Rahman al-Mubarakpuri


And We have put Akinnah over their hearts, lest they should understand it, and in their ears deafness. And when you make mention of your Lord Alone in the Qur'an, they turn on their backs, fleeing in extreme dislike.

Page 286 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

17:46 And We have placed over their hearts coverings, lest they understand it, translate in arabic

وجعلنا على قلوبهم أكنة أن يفقهوه وفي آذانهم وقرا وإذا ذكرت ربك في القرآن وحده ولوا على أدبارهم نفورا

سورة: الإسراء - آية: ( 46 )  - جزء: ( 15 )  -  صفحة: ( 286 )

Almuntakhab Fi Tafsir Alquran Alkarim

We enshrouded their hearts to preclude them from exercising intellectual power or understanding and struck them deaf so that nothing that engages the intellect would come to their hearing. These are the people whose hearts dare rise defiant against Allah; when you recite the Quran and Allah is mentioned as the sole Omnipotent and Exclusive Authority, they insolently turn their backs upon you with a mental attitude of opposition and repugnance


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(17:46) and we cover their hearts with a covering so that they understand nothing and we make their ears hard of hearing. *51 And when in the Qur'an you mention your one Lord only, they turn their faces away in aversion. *52

And We have placed over their hearts coverings, lest they understand it, meaning

*51) This refers to the Divine law according to which those people, who do not believe in the Hereafter, cannot benefit from the Qur'an. Allah has attributed this law to Himself, as if to say, "The natural result of disbelief in the Hereafter is that the heart of such a man becomes dull and his ears become deaf to the Message of the Qur'an, for Qur'an bases its invitation on the belief in the Hereafter. So it warns the people that they should not be deluded by this apparent aspect of the worldly life if there appears to be none to call them to account here; for it does not mean they are not at all accountable and answerable to anyone. Likewise if Allah allows freedom of belief to practise shirk, atheism, disbelief or Tauhid with impunity in this world, and their practice dces not appear to make any practical difference in this world, it dces not mean that these things do not produce any results at alI. For, in fact, everyone shall be accountable and answerable but after death in the Next World. Then every one will realize that the doctrine of Tauhid alone is true and all other doctrines are false. For, if at present the consequences of deeds do not appear after death they shall inevitably appear, but now the Reality has been hidden behind an invisible curtain. There is an inevitable moral law according to which submission to it will bear its fruit and disobedience shall incur its losses. As decisions according to this moral law will be made in the Hereafter, you should not be enticed by the charms of this transitory life. You should, therefore, keep in view that ultimately you shall have to render an account of all your deeds in this world before your Lord, and adopt that true creed and moral attitude which may be conducive to your success in the Hereafter" .
From this it must have become obvious that if a man does not believe in the Hereafter, he will never consider the message of the Qur'an worth his while but will hanker after this world and its joys which he can feel and experience. Naturally his ears will not listen to the Message and it will never reach the depths of his heart. AIIah has stated this psychological fact in this verse.
In this connection, it should be remembered that the words contained in this verse were uttered by the disbelievers of Makkah as quoted in verse 5 of Surah 41: "They say, O Muhammad, a covering has fallen over our hearts, and our ears are deaf for the Message you give and there is a curtain between you and us. You may go on with your work and we will do whatever we desire." Here the same words have beer cited, as if to say, "You consider this state of yours to be a virtue, whereas this is a curse which has fallen on you according to the Divine Law because of your disbelief of the Hereafter. "
*52) That is, "They do not like it at all that you should consider Allah alone as your Lord and not mention the Lords they have set up. " They seem to think it strange that one should go on praising Allah and never mention the "miracles" of their elders and saints nor praise them for their favours. For, according to them, Allah has delegated the powers of His Godhead to their great ones. Therefore, they say, "What a strange fellow he is! He believes that the knowledge of the unknown, and all the power and authority belong to One Allah alone. Why does he not pay tribute to those who give us children, cure us of diseases, and help make our commerce flourish, in short, fulfil all our wishes and desires?"
 

And We have placed over their hearts coverings, lest they understand it, meaning in Urdu

اور ان کے دلوں پر ایسا غلاف چڑھا دیتے ہیں کہ وہ کچھ نہیں سمجھتے، اور ان کے کانوں میں گرانی پیدا کر دیتے ہیں اور جب تم قرآن میں اپنے ایک ہی رب کا ذکر کرتے ہو تو وہ نفرت سے منہ موڑ لیتے ہیں

listen to Verse 46 from Al Isra 17:46



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