surah Zukhruf aya 48 , English translation of the meaning Ayah.

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English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Zukhruf aya 48 in arabic text(The Gold Adornments).
  
   

﴿وَمَا نُرِيهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَا ۖ وَأَخَذْنَاهُم بِالْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ﴾
[ الزخرف: 48]

English - Sahih International

43:48 And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

I showed Pharaoh and his leaders proof after proof to establish the authenticity of Moses’ message, each proof was greater in magnitude than the previous one.
I seized them with the punishment in the world, in the hope that they turn away from the disbelief they were in, but to no avail.


Muhammad Taqiud-Din alHilali

And not an Ayah (sign, etc.) We showed them but it was greater than its fellow, and We seized them with torment, in order that they might turn [from their polytheism to Allah's Religion (Islamic Monotheism)].


phonetic Transliteration


Wama nureehim min ayatin illa hiya akbaru min okhtiha waakhathnahum bialAAathabi laAAallahum yarjiAAoona


Abdullah Yusuf Ali - Translation


We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).


Safi-ur-Rahman al-Mubarakpuri


And not an Ayah We showed them but it was greater than its fellow preceding it, and We seized them with torment, in order that they might turn.

Page 493 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

43:48 And We showed them not a sign except that it was greater translate in arabic

وما نريهم من آية إلا هي أكبر من أختها وأخذناهم بالعذاب لعلهم يرجعون

سورة: الزخرف - آية: ( 48 )  - جزء: ( 25 )  -  صفحة: ( 493 )

Almuntakhab Fi Tafsir Alquran Alkarim

And no sign did We present them with but was greater than the sign displayed before, and by consequence We made ruin seize them so that, with hearts travailed, they might hopefully turn to Us and lift their inward sight


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(43:48) Every Sign that We showed them was greater than its predecessor; and then We seized them with Our chastisement so that they may return (to the Right Way). *43

And We showed them not a sign except that it was greater meaning

*43) This implies the Signs which Allah showed them through the Prophet Moses afterwards, and these were the following:
(1) A public encounter of Allah's Prophet with the magicians, who believed after their defeat. For details, see Al-A'raf: 112-126, Ta Ha: 68-73. AshShu'ara: 37-51.
(2) A severe famine which hit the land of Egypt according to the Prophet Moses' announcement and which left the country only on his prayer.
(3) Dreadful rain and hail-storms accompanied by lightning and thunder struck the country even as the Prophet had announced, which destroyed the crops and dwellings and which also was removed only on his prayer.
(4) The sudden appearance of locusts in the land. This calamity also was not removed till the Prophet prayed to Allah.
(5) Lice and weavils spread throughout the country according to the announcement made by Moses, which afflicted men and animals on the one hand, and destroyed granaries on the other. This torment also was averted when the Prophet Moses was requested to pray for its removal.
(6) Frogs appeared everywhere in the country according to the warning given by Moses, which put the whole population to great distress; this calamity also did not retreat till the Prophet prayed for it.
(7) The torment of blood appeared precisely as foretold by Moses, which turned the water of all canals, wells, springs, pools and cisterns into blood. The fish died and the water smelled so bad that the Egyptians could not drink from it for a full week. This evil also was averted when the Prophet Moses was asked to pray for its removal. For details, see AIA'raf: 130-136. An-Naml: 12 and E.N. 37 of Al-Mu'min.
Chapters 7 to 10 of Exodus also contain the details of these calamities, but it is a combination of gossip and truth. It says that when the calamity of blood appeared, the magicians also worked a similar miracle, but when the calamity of the lice came, the magicians could not produce lice in response, and they said that it was God's work. Even more strange than this is that when the storm of the frogs came, the magicians also brought about frogs, but in spite of that Pharaoh requested only the Prophet Moses to pray to God to take away the frogs. The question is when the magicians could produce frogs, why didn't Pharaoh get the frogs taken away through them? And how did it become known which of the frogs were Allah's work and which of the magicians'? The same question arises about the blood. When according to the warning of Moses water became blood everywhere, which water did the magicians turn into blood? And how was it known that the water of a particular place had turned blood by the power of the magicians? Such are the things which show that the Bible does not consist of purely Divine revelation, but the people who wrote it mixed up many things in it from their own imagination. The pity, however, is that the authors also were people of ordinary intelligence, who did not even know how to invent a story.
 

And We showed them not a sign except that it was greater meaning in Urdu

ہم ایک پر ایک ایسی نشانی اُن کو دکھاتے چلے گئے جو پہلی سے بڑھ چڑھ کر تھی، اور ہم نے اُن کو عذاب میں دھر لیا تاکہ وہ اپنی روش سے باز آئیں

listen to Verse 48 from Zukhruf 43:48



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