Surah Talaq Aya 1 , Chinese translation of the meaning Ayah.
﴿يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖ وَاتَّقُوا اللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا﴾
[ الطلاق: 1]
先知啊!当你们休妻的时候,你们当在她们的待婚期之前休她们,你们当计待婚期,当敬畏真主---你们的主。你们不要把她们从她们的房里驱逐出门, 她们也不得自己出门,除非她们做了明显的丑事。这是真主的法度,谁超越真主的法度,谁确是不义者。你们不知道,此后,真主或许创造一件事情。
Surah At-Talaq in ChineseXiānzhī a! Dāng nǐmen xiū qī de shíhòu, nǐmen dāng zài tāmen de dài hūnqí zhīqián xiū tāmen, nǐmen dāng jì dài hūnqí, dāng jìngwèi ān lā---nǐmen de zhǔ. Nǐmen bùyào bǎ tāmen cóng tāmen de fáng lǐ qūzhú chūmén, tāmen yě bùdé zìjǐ chūmén, chúfēi tāmen zuòle míngxiǎn de chǒushì. Zhè shì ān lā de fǎdù, shéi chāoyuè ān lā de fǎdù, shéi què shì bù yì zhě. Nǐmen bù zhīdào, cǐhòu, ān lā huòxǔ chuàngzào yī jiàn shìqíng
traditional chinese
先知啊!當你們休妻的時候,你們當在她們的待婚期之前休她們,你們當計算待婚期,當敬畏真主——你們的主。你們不要把她們從她們的房裏驅逐出門,她們也不得自己出門,除非她們做了明顯的醜事。這是真主的法度,誰超越真主的法度,誰確是不義者。你們不知道,此後,真主或許創造一件事情。
先知[穆圣]啊!你们休妻时,你们当在她们的待婚期内休她们。你们当计算[她们的]待婚期限。你们当敬畏安拉——你们的主。你们不要把她们赶出她们的[丈夫的]家[注],她们也不得擅自离开,除非她们犯有明显的奸淫。这是安拉的法度。谁超越安拉的法度,谁确已使自己受损。你[休妻者]不知道,也许安拉会在此后使一件新事出现[如她嫁给另一位丈夫离婚后,又与你复婚]。
Tafsir Mokhtasar chinese
使者啊!如果你的乌玛中有人欲休妻,让他在待婚期之前就休她,离婚当在他未结交她的洁净时期.
你们当守待婚期,以便你们想挽回妻子的时候可以在待婚期内挽回她们,你们当以遵循真主命令和远离其禁令的敬畏真主,你们不要把你们所休的妻室从她们所居的住所逐出,她们也不能自行出门,直至待婚期结束.
除非她们犯下类似通奸的明显丑事.
这判决是真主为众仆制定的法度,谁僭越真主的法度,他确以因违背他的主而带来毁灭的因素而自欺,休妻者啊!你并不知道,也许真主之后会在丈夫的心里安置挽回妻子的愿望.
English - Sahih International
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter.
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