surah Al Imran aya 117 , English translation of the meaning Ayah.
﴿مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ﴾
[ آل عمران: 117]
3:117 The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves.
Tafsir Ibn Katheer in EnglishThe example of what disbelievers spend in charity, and what they expect to receive of rewards, is like a wind which is extremely cold that hits the crops of a people who wronged themselves by not doing as they were instructed, ruining their crops when they had expected to have a good harvest.
Disbelief also ruins the rewards of good deeds.
Allah does not wrong them for He is far above any injustice, rather, they wrong themselves through their disbelief in Allah and His prophets.
Muhammad Taqiud-Din alHilali
The likeness of what they spend in this world is the likeness of a wind which is extremely cold; it struck the harvest of a people who did wrong aginst themselves and destroyed it, (i.e. the good deed of a person is only accepted if he is a monotheist and believes in all the Prophets of Allah, including Christ and Muhammad SAW). Allah wronged them not, but they wronged themselves.
phonetic Transliteration
Mathalu ma yunfiqoona fee hathihi alhayati alddunya kamathali reehin feeha sirrun asabat hartha qawmin thalamoo anfusahum faahlakathu wama thalamahumu Allahu walakin anfusahum yathlimoona
Abdullah Yusuf Ali - Translation
What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
Safi-ur-Rahman al-Mubarakpuri
The parable of what they spend in this world is that of a wind of Sir; it struck the harvest of a people who did wrong against themselves and destroyed it. Allah wronged them not, but they wronged themselves.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
3:117 The example of what they spend in this worldly life is like translate in arabic
مثل ما ينفقون في هذه الحياة الدنيا كمثل ريح فيها صر أصابت حرث قوم ظلموا أنفسهم فأهلكته وما ظلمهم الله ولكن أنفسهم يظلمون
سورة: آل عمران - آية: ( 117 ) - جزء: ( 4 ) - صفحة: ( 65 )Almuntakhab Fi Tafsir Alquran Alkarim
The example of whatever they spent in this world that was not pertaining to Allah is just like the crops of wrong headed farmers who were wrongful of actions. Their yield was hit by an icy cold wind that reduced it to ruin. It was not Allah Who did them injustice but it was they who wronged themselves
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:117) The example of what they spend in the life of this world is like that of a wind accompanied with frost which smites the harvest of a people who wronged themselves, and lays it to waste. *91 It is not Allah who wronged them; rather it is they who wrong themselves.
The example of what they spend in this worldly life is like meaning
*91). The term 'harvest' in this parable refers to this life which resembles a field of cultivation the harvest of which one will reap in the World to Come. The 'wind' refers to the superficial appearance of righteousness, for the sake of which unbelievers spend their wealth on philanthropic and charitable causes. The expression 'frost' indicates their lack of true faith and their failure to follow the Divine Laws, as a result of which their entire life has gone astray.
By means of this parable God seeks to bring home to them that while wind is useful for the growth of cultivation if that wind turns into frost it destroys it. So it is with man's acts of charity: they can prove helpful to the growth of the harvest one will reap in the Hereafter but are liable to be destructive if mixed with unbelief. God is the Lord and Master of man as well as of all that man owns, and the world in which he lives. If a man either does not recognize the sovereignty of his Lord and unlawfully serves others or disobeys God's Laws then his actions become crimes for which he deserves to be tried; his acts of 'charity' are but the acts of a servant who unlawfully helps himself to his master's treasure and then spends it as he likes.
The example of what they spend in this worldly life is like meaning in Urdu
جو کچھ وہ اپنی اس دنیا کی زندگی میں خرچ کر رہے ہیں اُس کی مثال اُس ہوا کی سی ہے جس میں پالا ہو اور وہ اُن لوگوں کی کھیتی پر چلے جنہوں نے اپنے اوپر ظلم کیا ہے اور اسے برباد کر کے رکھ دے اللہ نے ان پر ظلم نہیں کیا در حقیقت یہ خود اپنے اوپر ظلم کر رہے ہیں
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