Surah Ankabut ayat 11 Tafsir Quran 29:11

﴿وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ﴾
[ العنكبوت: 11]

29:11 And Allah will surely make evident those who believe, and He will surely make evident the hypocrites.

And God shall surely ascertain those who believe in their hearts and He shall surely ascertain the hypocrites and He will requite each group accordingly the lām in both verbs la-ya‘lamanna ‘He shall ascertain’ is for oaths.

And Allah does indeed know those who acknowledge His divine nature and His Omnipotence and Authority and conformed their will to His will and also He knows the hypocrites who falsely profess to be religiously inclined

The Attitudes of the Hypocrites and the Ways in which Allah tests People Allah mentions the descriptions of the liars who falsely claim faith with their lips, while faith is not firm in their hearts.
When a test or trial comes in this world, they think that this is a punishment from Allah, so they leave Islam.
Allah says: وَمِنَ النَّاسِ مَن يِقُولُ ءَامَنَّا بِاللَّهِ فَإِذَآ أُوذِىَ فِى اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ ( Of mankind are some who say: "We believe in Allah." But if they are made to suffer for Allah, they consider the trial of mankind as Allah's punishment; ) Ibn `Abbas said, "Meaning that their trial is leaving Islam if they are made to suffer for Allah." This was also the view of others among the Salaf.
This Ayah is like the Ayah, وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ ( And among mankind is he who worships Allah as it were upon the edge: if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face... ) until: ذلِكَ هُوَ الضَّلَـلُ الْبَعِيدُ ( That is a straying far away ) 22:11-12.
Then Allah says: وَلَئِنْ جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ( and if victory comes from your Lord, they will say: "Verily, we were with you." ) meaning, "if victory comes from your Lord, O Muhammad, and there are spoils of war, these people will say to you, `We were with you,' i.e., we are your brothers in faith." This is like the Ayat: الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُواْ أَلَمْ نَكُنْ مَّعَكُمْ وَإِن كَانَ لِلْكَـفِرِينَ نَصِيبٌ قَالُواْ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِّنَ الْمُؤْمِنِينَ ( Those who wait and watch about you; if you gain a victory from Allah, they say: "Were we not with you" But if the disbelievers gain a success, they say (to them ): "Did we not gain mastery over you and did we not protect you from the believers") ( 4:141 ). فَعَسَى اللَّهُ أَن يَأْتِىَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُواْ عَلَى مَآ أَسَرُّواْ فِى أَنفُسِهِمْ نَـدِمِينَ ( Perhaps Allah may bring a victory or a decision according to His will.
Then they will become regretful for what they have been keeping as a secret in themselves ) ( 5:52 ).
And Allah tells us about them here: وَلَئِنْ جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ( and if victory comes from your Lord, they will say: "Verily, we were with you." ) Then Allah says: أَوَ لَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ الْعَـلَمِينَ ( Is not Allah Best Aware of what is in the breasts of the creatures ) meaning, `does Allah not know best what is in their hearts and what they store secretly within themselves, even though outwardly they may appear to be in agreement with you' وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ ءَامَنُواْ وَلَيَعْلَمَنَّ الْمُنَـفِقِينَ ( And indeed Allah knows those who believe, and verily He knows the hypocrites. ) Allah will test the people with calamities and with times of ease, so that He may distinguish the believers from the hypocrites, to see who will obey Allah both in times of hardship and of ease, and who will obey Him only when things are going in accordance with their desires.
As Allah says: وَلَنَبْلُوَنَّكُمْ حَتَّى نَعْلَمَ الْمُجَـهِدِينَ مِنكُمْ وَالصَّـبِرِينَ وَنَبْلُوَ أَخْبَـرَكُمْ ( And surely, We shall try you till We test those who strive hard and the patient, and We shall test your facts. ) ( 47:31 ) After the battle of Uhud, with its trials and tribulations for the Muslims, Allah said: مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَآ أَنتُمْ عَلَيْهِ حَتَّى يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ( Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good... ) ( 3:179 )

(29:11) Allah will surely ascertain who are the believers and who are the hypocrites. *16

And Allah will surely make evident those meaning

*16) That is, " Allah provides occasions for the trial again and again so that the faith of the believers and the hypocrisy of the hypocrites become manifest, and whatever is hidden in the hearts becomes exposed.
The same thing has been said in Al-i-`Imran: 179: "Allah will not leave the believers in the state in which you happen to be at present: He will surely separate the pure from the impure people."
 

The Attitudes of the Hypocrites and the Ways in which Allah tests People Allah mentions the descriptions of the liars who falsely claim faith with their lips, while faith is not firm in their hearts.
When a test or trial comes in this world, they think that this is a punishment from Allah, so they leave Islam.
Allah says: وَمِنَ النَّاسِ مَن يِقُولُ ءَامَنَّا بِاللَّهِ فَإِذَآ أُوذِىَ فِى اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ ( Of mankind are some who say: "We believe in Allah." But if they are made to suffer for Allah, they consider the trial of mankind as Allah's punishment; ) Ibn `Abbas said, "Meaning that their trial is leaving Islam if they are made to suffer for Allah." This was also the view of others among the Salaf.
This Ayah is like the Ayah, وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ ( And among mankind is he who worships Allah as it were upon the edge: if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face... ) until: ذلِكَ هُوَ الضَّلَـلُ الْبَعِيدُ ( That is a straying far away ) 22:11-12.
Then Allah says: وَلَئِنْ جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ( and if victory comes from your Lord, they will say: "Verily, we were with you." ) meaning, "if victory comes from your Lord, O Muhammad, and there are spoils of war, these people will say to you, `We were with you,' i.e., we are your brothers in faith." This is like the Ayat: الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُواْ أَلَمْ نَكُنْ مَّعَكُمْ وَإِن كَانَ لِلْكَـفِرِينَ نَصِيبٌ قَالُواْ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِّنَ الْمُؤْمِنِينَ ( Those who wait and watch about you; if you gain a victory from Allah, they say: "Were we not with you" But if the disbelievers gain a success, they say (to them ): "Did we not gain mastery over you and did we not protect you from the believers") ( 4:141 ). فَعَسَى اللَّهُ أَن يَأْتِىَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُواْ عَلَى مَآ أَسَرُّواْ فِى أَنفُسِهِمْ نَـدِمِينَ ( Perhaps Allah may bring a victory or a decision according to His will.
Then they will become regretful for what they have been keeping as a secret in themselves ) ( 5:52 ).
And Allah tells us about them here: وَلَئِنْ جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ( and if victory comes from your Lord, they will say: "Verily, we were with you." ) Then Allah says: أَوَ لَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ الْعَـلَمِينَ ( Is not Allah Best Aware of what is in the breasts of the creatures ) meaning, `does Allah not know best what is in their hearts and what they store secretly within themselves, even though outwardly they may appear to be in agreement with you' وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ ءَامَنُواْ وَلَيَعْلَمَنَّ الْمُنَـفِقِينَ ( And indeed Allah knows those who believe, and verily He knows the hypocrites. ) Allah will test the people with calamities and with times of ease, so that He may distinguish the believers from the hypocrites, to see who will obey Allah both in times of hardship and of ease, and who will obey Him only when things are going in accordance with their desires.
As Allah says: وَلَنَبْلُوَنَّكُمْ حَتَّى نَعْلَمَ الْمُجَـهِدِينَ مِنكُمْ وَالصَّـبِرِينَ وَنَبْلُوَ أَخْبَـرَكُمْ ( And surely, We shall try you till We test those who strive hard and the patient, and We shall test your facts. ) ( 47:31 ) After the battle of Uhud, with its trials and tribulations for the Muslims, Allah said: مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَآ أَنتُمْ عَلَيْهِ حَتَّى يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ( Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good... ) ( 3:179 )

( Verily Allah knoweth ) He sees and distinguishes ( those who believe ) in private and openly, ( and verily He knoweth ) He sees and distinguishes ( the hypocrites ) on the Day of Badr.

Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked (although Allah knows all that before putting them to test)].

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