Surah Nahl ayat 110 Tafsir Quran 16:110

﴿ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ﴾
[ النحل: 110]

16:110 Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

Then indeed your Lord — as for those who emigrated to Medina after they were persecuted after they were tortured and compelled to pronounce words of unbelief a variant reading for futinū ‘they were persecuted’ has fatanū in other words ‘after they disbelieved’ or ‘after they turned people away from belief’ and then struggled and were patient in obedience — indeed your Lord after that that is after such a trial is Forgiving of them Merciful to them the predicate of the first inna ‘indeed’ is indicated by the predicate of the second one.

Nevertheless, Allah, your Creator, accepts true repentance and the atonement made by the people. Therefore, those who emigrated to where they could best serve Allah, after they had suffered persecution and were forced to turn renegade, and strove in Allahs cause. and endured the hardships with patience and perseverance shall find Allah indeed Ghafurun and Rahimun

The One who is forced to renounce Islam will be forgiven if He does Righteous Deeds afterwards This refers to another group of people who were oppressed in Makkah and whose position with their own people was weak, so they went along with them when they were tried by them.
Then they managed to escape by emigrating, leaving their homeland, families and wealth behind, seeking the pleasure and forgiveness of Allah.
They joined the believers and fought with them against the disbelievers, bearing hardship with patience.
Allah tells them that after this, meaning after their giving in when put to the test, He will forgive them and show mercy to them when they are resurrected. يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَـدِلُ ( (Remember ) the Day when every person will come pleading) meaning making a case in his own defence. عَن نَّفْسِهَا ( for himself. ) means, no one else will plead on his behalf; not his father, not his son, nor his brother, nor his wife. وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ ( and every one will be paid in full for what he did, ) meaning whatever he did, good or evil. وَهُمْ لاَ يُظْلَمُونَ ( and they will not be dealt with unjustly. ) meaning there will be no decrease in the reward for good, and no increase in the punishment for evil.
They will not be dealt with unjustly in the slightest way.

(16:110) On the other hand, Allah is most surely Forgiving and Compassionate towards those people who, when they were persecuted (because of their Faith), left their homes and migrated and struggled hard in the Way of Allah and practised fortitude. *111

Then, indeed your Lord, to those who meaning

*111) They were those Believers who migrated to Habashah.

 

The One who is forced to renounce Islam will be forgiven if He does Righteous Deeds afterwards This refers to another group of people who were oppressed in Makkah and whose position with their own people was weak, so they went along with them when they were tried by them.
Then they managed to escape by emigrating, leaving their homeland, families and wealth behind, seeking the pleasure and forgiveness of Allah.
They joined the believers and fought with them against the disbelievers, bearing hardship with patience.
Allah tells them that after this, meaning after their giving in when put to the test, He will forgive them and show mercy to them when they are resurrected. يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَـدِلُ ( (Remember ) the Day when every person will come pleading) meaning making a case in his own defence. عَن نَّفْسِهَا ( for himself. ) means, no one else will plead on his behalf; not his father, not his son, nor his brother, nor his wife. وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ ( and every one will be paid in full for what he did, ) meaning whatever he did, good or evil. وَهُمْ لاَ يُظْلَمُونَ ( and they will not be dealt with unjustly. ) meaning there will be no decrease in the reward for good, and no increase in the punishment for evil.
They will not be dealt with unjustly in the slightest way.

( Then lo! thy Lord ) O Muhammad ( for those who do evil in ignorance ) intentionally even if they are ignorant of committing it ( and afterward repent ) after committing such an evil ( and amend ) their work between themselves and their Lord-( lo! (for them ) thy Lord is afterward) after repentance ( indeed Forgiving, Merciful ) towards them.

Then, verily! Your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.

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