Surah Kahf ayat 12 Tafsir Quran 18:12

﴿ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا﴾
[ الكهف: 12]

18:12 Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.

Then We aroused them We awakened them that We might know a knowledge of direct vision which of the two parties the two groups in disagreement over the length of their stay in the cave was better in calculating ahsā is of the pattern of af‘al meaning ‘more precise’ what they had tarried li-mā labithū is semantically connected to the following in terms of the length of time amadan in the accusative denotes purpose.

Then We roused them and provoked them to activity so that We see which of the two arguing parties would come closer to the exact length of time they remained dormant as a marvel of Allah correlative with Resurrection

The Story of the People of Al-Kahf Here Allah tells us about the story of the people of Al-Kahf in brief and general terms, then Heexplains it in more detail.
He says أَمْ حَسِبْتَ ( Do you think ) -- O Muhammad -- أَنَّ أَصْحَـبَ الْكَهْفِ وَالرَّقِيمِ كَانُواْ مِنْ ءَايَـتِنَا عَجَبًا ( that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs ) meaning, their case was not something amazing compared to Our power and ability, for the creation of the heavens and earth, the alternation of night and day and the subjugation of the sun, moon and heavenly bodies, and other mighty signs indicate the great power of Allah and show that He is able to do whatever He wills.
He is not incapable of doing more amazing things than the story of the people of the Cave.
Similarly, Ibn Jurayj reported Mujahid saying about, أَمْ حَسِبْتَ أَنَّ أَصْحَـبَ الْكَهْفِ وَالرَّقِيمِ كَانُواْ مِنْ ءَايَـتِنَا عَجَبًا ( Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs ) "Among Our signs are things that are more amazing than this." Al-`Awfi reported that Ibn `Abbas said: أَمْ حَسِبْتَ أَنَّ أَصْحَـبَ الْكَهْفِ وَالرَّقِيمِ كَانُواْ مِنْ ءَايَـتِنَا عَجَبًا ( Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs ) "What I have given to you of knowledge, the Sunnah and the Book is far better than the story of the people of Al-Kahf and Ar-Raqim." Muhammad bin Ishaq said: "( It means ) I have not shown My creatures a proof more amazing than the story of the people of the Al-Kahf and Ar-Raqim." iAl-Kahf refers to a cave in a mountain, which is where the young men sought refuge.
With regard to the word Ar-Raqim, Al-`Awfi reported from Ibn `Abbas that it is a valley near Aylah.
This was also said in another narration by `Atiyah Al-`Awfi and Qatadah.
Ad-Dahhak said: "As for Al-Kahf, it is a cave in the valley, and Ar-Raqim is the name of the valley." Mujahid said, "Ar-Raqim refers to their buildings." Others said it refers to the valley in which their cave was.
`Abdur-Razzaq recorded that Ibn `Abbas said about Ar-Raqim: "Ka`b used to say that it was the town." Ibn Jurayj reported that Ibn `Abbas said, "Ar-Raqim is the mountain in which the cave was." Sa`id bin Jubayr said, "Ar-Raqim is a tablet of stone on which they wrote the story of the people of the Cave, then they placed it at the entrance to the Cave." إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّىءْ لَنَا مِنْ أَمْرِنَا رَشَدًا ( (Remember ) when the young men fled for refuge to Al-Kahf.
They said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!") Here Allah tells us about those young men who fled from their people for the sake of their religion, fearing persecution.
So they fled taking refuge in the cave of a mountain, where they hid from their people.
When they entered the cave, they asked Allah to show mercy and kindness towards them, رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً ( Our Lord! Bestow on us mercy from Yourself, ) meaning, `give us Your mercy and conceal us from our people.' وَهَيِّىءْ لَنَا مِنْ أَمْرِنَا رَشَدًا ( and facilitate for us our affair in the right way. ) means, direct our matter well, i.e., grant us a good end.
As was reported in the Hadith:
«وَمَا قَضَيْتَ لَنَا مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رَشَدًا»
( Whatever You have decreed for us, make its consequences good ). فَضَرَبْنَا عَلَى ءَاذَانِهِمْ فِى الْكَهْفِ سِنِينَ عَدَدًا ( Therefore, We covered up their hearing in the cave for a number of years. ) meaning, `We caused them to sleep when they entered the cave, and they slept for many years.' ثُمَّ بَعَثْنَـهُمْ ( Then We raised them up ) from that slumber, and one of them went out with his Dirhams ( silver coins ) to buy them some food, as it will be discussed in more detail below.
Allah says: ثُمَّ بَعَثْنَـهُمْ لِنَعْلَمَ أَيُّ الحِزْبَيْنِ ( Then We raised them up, that We might test which of the two parties ) meaning, the two parties who disputed about them, أَحْصَى لِمَا لَبِثُواْ أَمَدًا ( was best at calculating the time period that they tarried. ) It was said that this refers to how long they stayed in the cave.

The Story of the People of Al-Kahf Here Allah tells us about the story of the people of Al-Kahf in brief and general terms, then Heexplains it in more detail.
He says أَمْ حَسِبْتَ ( Do you think ) -- O Muhammad -- أَنَّ أَصْحَـبَ الْكَهْفِ وَالرَّقِيمِ كَانُواْ مِنْ ءَايَـتِنَا عَجَبًا ( that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs ) meaning, their case was not something amazing compared to Our power and ability, for the creation of the heavens and earth, the alternation of night and day and the subjugation of the sun, moon and heavenly bodies, and other mighty signs indicate the great power of Allah and show that He is able to do whatever He wills.
He is not incapable of doing more amazing things than the story of the people of the Cave.
Similarly, Ibn Jurayj reported Mujahid saying about, أَمْ حَسِبْتَ أَنَّ أَصْحَـبَ الْكَهْفِ وَالرَّقِيمِ كَانُواْ مِنْ ءَايَـتِنَا عَجَبًا ( Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs ) "Among Our signs are things that are more amazing than this." Al-`Awfi reported that Ibn `Abbas said: أَمْ حَسِبْتَ أَنَّ أَصْحَـبَ الْكَهْفِ وَالرَّقِيمِ كَانُواْ مِنْ ءَايَـتِنَا عَجَبًا ( Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs ) "What I have given to you of knowledge, the Sunnah and the Book is far better than the story of the people of Al-Kahf and Ar-Raqim." Muhammad bin Ishaq said: "( It means ) I have not shown My creatures a proof more amazing than the story of the people of the Al-Kahf and Ar-Raqim." iAl-Kahf refers to a cave in a mountain, which is where the young men sought refuge.
With regard to the word Ar-Raqim, Al-`Awfi reported from Ibn `Abbas that it is a valley near Aylah.
This was also said in another narration by `Atiyah Al-`Awfi and Qatadah.
Ad-Dahhak said: "As for Al-Kahf, it is a cave in the valley, and Ar-Raqim is the name of the valley." Mujahid said, "Ar-Raqim refers to their buildings." Others said it refers to the valley in which their cave was.
`Abdur-Razzaq recorded that Ibn `Abbas said about Ar-Raqim: "Ka`b used to say that it was the town." Ibn Jurayj reported that Ibn `Abbas said, "Ar-Raqim is the mountain in which the cave was." Sa`id bin Jubayr said, "Ar-Raqim is a tablet of stone on which they wrote the story of the people of the Cave, then they placed it at the entrance to the Cave." إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّىءْ لَنَا مِنْ أَمْرِنَا رَشَدًا ( (Remember ) when the young men fled for refuge to Al-Kahf.
They said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!") Here Allah tells us about those young men who fled from their people for the sake of their religion, fearing persecution.
So they fled taking refuge in the cave of a mountain, where they hid from their people.
When they entered the cave, they asked Allah to show mercy and kindness towards them, رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً ( Our Lord! Bestow on us mercy from Yourself, ) meaning, `give us Your mercy and conceal us from our people.' وَهَيِّىءْ لَنَا مِنْ أَمْرِنَا رَشَدًا ( and facilitate for us our affair in the right way. ) means, direct our matter well, i.e., grant us a good end.
As was reported in the Hadith: «وَمَا قَضَيْتَ لَنَا مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رَشَدًا» ( Whatever You have decreed for us, make its consequences good ). فَضَرَبْنَا عَلَى ءَاذَانِهِمْ فِى الْكَهْفِ سِنِينَ عَدَدًا ( Therefore, We covered up their hearing in the cave for a number of years. ) meaning, `We caused them to sleep when they entered the cave, and they slept for many years.' ثُمَّ بَعَثْنَـهُمْ ( Then We raised them up ) from that slumber, and one of them went out with his Dirhams ( silver coins ) to buy them some food, as it will be discussed in more detail below.
Allah says: ثُمَّ بَعَثْنَـهُمْ لِنَعْلَمَ أَيُّ الحِزْبَيْنِ ( Then We raised them up, that We might test which of the two parties ) meaning, the two parties who disputed about them, أَحْصَى لِمَا لَبِثُواْ أَمَدًا ( was best at calculating the time period that they tarried. ) It was said that this refers to how long they stayed in the cave.

( And afterward We raised them up ) We woke them up just as We sent them to sleep ( that We might know ) We might see ( which of the two parties ) the believers or the disbelievers ( would best calculate the time ) the duration ( that they had tarried ) in the Cave.

Then We raised them up (from their sleep), that We might test which of the two parties was best at calculating the time period that they had tarried.

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