Quran 64:13 Surah Taghabun ayat 13 Tafsir Ibn Katheer in English
﴿اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ﴾
[ التغابن: 13]
64:13 Allah - there is no deity except Him. And upon Allah let the believers rely.
Surah At-Taghabun in ArabicTafsir Surah Taghabun ayat 13
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Quran 64:13 Tafsir Al-Jalalayn
God — there is no god except Him. And in God let all believers put their trust.
Almuntakhab Fi Tafsir Alquran Alkarim
Allah, there is no Ilah but Him; and so, entertain with profound reverence His very Oneness, Singleness, Sameness and Uniqueness, and in Him the believers, whose hearts have been touched with the Divine hand, should trust
Quran 64:13 Tafsir Ibn Kathir
All that occurs to Mankind is by Allah's Permission
Allah informs us as He did in Surat Al-Hadid,
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى الاٌّرْضِ وَلاَ فِى أَنفُسِكُمْ إِلاَّ فِى كِتَـبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
( No calamity occurs on the earth or in yourselves but it is inscribed in a record before We bring it into existence.
Verily, that is easy for Allah. ) ( 57:22 ) Allah said here,
مَآ أَصَابَ مِن مُّصِيبَةٍ إِلاَّ بِإِذْنِ اللَّهِ
( No calamity occurs, but by the permission of Allah, ) Ibn `Abbas said; "By the command of Allah," meaning from His decree and will.
وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
( and whosoever believes in Allah, He guides his heart.
And Allah is the All-Knower of everything. ) meaning, whoever suffered an affliction and he knew that it occurred by Allah's judgement and decree, and he patiently abides, awaiting Allah's reward, then Allah guides his heart, and will compensate him for his loss in this life by granting guidance to his heart and certainty in faith.
Allah will replace whatever he lost for Him with the same or what is better.
`Ali bin Abi Talhah reported from Ibn `Abbas,
وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ
( and whosoever believes in Allah, He guides his heart. ) "Allah will guide his heart to certainty.
Therefore, he will know that what reached him would not have missed him and what has missed him would not have reached him." There is an agreed upon Hadith that Al-Bukhari and Muslim collected and which states,
«عَجَبًا لِلْمُؤْمِنِ لَا يَقْضِي اللهُ لَهُ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ، إِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ، وَلَيْسَ ذَلِكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِن»
( Amazing is the believer: There is no decree that Allah writes for him, but is better for him.
If an affliction strikes him, he is patient and this is better for him.
If a bounty is granted to him, he is thankful and this is better for him.
This trait is only for the faithful believer. )
The Order to obey Allah and His Messenger
Allah said,
وَأَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ
( Obey Allah, and obey the Messenger; ) Allah commands obedience to Him and to His Messenger in all that His legislates and in implementing His orders.
Allah also forbids one from all that His Messenger forbids and prohibits.
Allah the Exalted said,
فَإِن تَولَّيْتُمْ فَإِنَّمَا عَلَى رَسُولِنَا الْبَلَـغُ الْمُبِينُ
( but if you turn away, then the duty of Our Messenger is only to convey clearly. ) meaning, `if you refrain from abiding by the faith, then the Messenger's mission is to convey and your mission is to hear and obey.
'Az-Zuhri said, "From Allah comes the Message, its deliverance is up to the Messenger, and the adherence is up to us."
Tawhid
Allah states that He is the One, Whom all creations need and seek, the One other than Whom there is no ( true ) God.
اللَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
( Allah! La ilaha illa Huwa.
And in Allah therefore let the believers put their trust. ) So, He first informs about Tawhid and its meaning.
The implied meaning is to single Him out for deifica- tion, being purely devoted to Him, and relying upon Him, as He said;
رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً
( The Lord of the east and the west; La ilaha illa Huwa.
So take Him alone as Trustee. ) ( 73:9 )
Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi
(64:13) Allah there is no god but He; in Allah should the believers put all their trust. *28
Allah - there is no deity except meaning
*28) That is, " All Divine powers belong to Allah alone.
No one else has any power to make or mar your destiny.
He alone cat bring about a good time and He alone can avert a bad time.
Therefore, whoever believes sincerely that AIlah is One, has absolutely no other choice than to place his full trust in Him and to continue doing his duty as a believer with the conviction that goodness and well- being only lie in the way that Allah has shown him.
If he attains to success in this way, it will only he by Allah's help and leave; there is no other helper.
And if he encounters difficulties, hardships, dangers and disasters in this way, Allah alone will rescue him, for there is no other rescuer beside Him. "
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
All that occurs to Mankind is by Allah's Permission
Allah informs us as He did in Surat Al-Hadid,
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى الاٌّرْضِ وَلاَ فِى أَنفُسِكُمْ إِلاَّ فِى كِتَـبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
( No calamity occurs on the earth or in yourselves but it is inscribed in a record before We bring it into existence.
Verily, that is easy for Allah. ) ( 57:22 ) Allah said here,
مَآ أَصَابَ مِن مُّصِيبَةٍ إِلاَّ بِإِذْنِ اللَّهِ
( No calamity occurs, but by the permission of Allah, ) Ibn `Abbas said; "By the command of Allah," meaning from His decree and will.
وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
( and whosoever believes in Allah, He guides his heart.
And Allah is the All-Knower of everything. ) meaning, whoever suffered an affliction and he knew that it occurred by Allah's judgement and decree, and he patiently abides, awaiting Allah's reward, then Allah guides his heart, and will compensate him for his loss in this life by granting guidance to his heart and certainty in faith.
Allah will replace whatever he lost for Him with the same or what is better.
`Ali bin Abi Talhah reported from Ibn `Abbas,
وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ
( and whosoever believes in Allah, He guides his heart. ) "Allah will guide his heart to certainty.
Therefore, he will know that what reached him would not have missed him and what has missed him would not have reached him." There is an agreed upon Hadith that Al-Bukhari and Muslim collected and which states,
«عَجَبًا لِلْمُؤْمِنِ لَا يَقْضِي اللهُ لَهُ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ، إِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ، وَلَيْسَ ذَلِكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِن»
( Amazing is the believer: There is no decree that Allah writes for him, but is better for him.
If an affliction strikes him, he is patient and this is better for him.
If a bounty is granted to him, he is thankful and this is better for him.
This trait is only for the faithful believer. )
The Order to obey Allah and His Messenger
Allah said,
وَأَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ
( Obey Allah, and obey the Messenger; ) Allah commands obedience to Him and to His Messenger in all that His legislates and in implementing His orders.
Allah also forbids one from all that His Messenger forbids and prohibits.
Allah the Exalted said,
فَإِن تَولَّيْتُمْ فَإِنَّمَا عَلَى رَسُولِنَا الْبَلَـغُ الْمُبِينُ
( but if you turn away, then the duty of Our Messenger is only to convey clearly. ) meaning, `if you refrain from abiding by the faith, then the Messenger's mission is to convey and your mission is to hear and obey.
'Az-Zuhri said, "From Allah comes the Message, its deliverance is up to the Messenger, and the adherence is up to us."
Tawhid
Allah states that He is the One, Whom all creations need and seek, the One other than Whom there is no ( true ) God.
اللَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
( Allah! La ilaha illa Huwa.
And in Allah therefore let the believers put their trust. ) So, He first informs about Tawhid and its meaning.
The implied meaning is to single Him out for deifica- tion, being purely devoted to Him, and relying upon Him, as He said;
رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً
( The Lord of the east and the west; La ilaha illa Huwa.
So take Him alone as Trustee. ) ( 73:9 )
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( Allah! There is no God save Him ) He has no son or partner. ( In Allah, therefore, let believers put their trust ) the believers should rely on Allah and not on anyone else.
Muhammad Taqiud-Din alHilali
Allah! La ilaha illa Huwa (none has the right to be worshipped but He), and in Allah (Alone), therefore, let the believers put their trust.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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