Quran 6:154 Surah Anam ayat 154 Tafsir Ibn Katheer in English
﴿ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ﴾
[ الأنعام: 154]
6:154 Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe.
Surah Al-Anam in ArabicTafsir Surah Anam ayat 154
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Quran 6:154 Tafsir Al-Jalalayn
Then thumma is for describing events in a sequence We gave Moses the Scripture the Torah complete in grace for him who does good by observing it and a detailing an explanation of all things needed for religion and as a guidance and a mercy that perhaps they that is the Children of Israel might believe in the encounter with their Lord through the Resurrection.
Almuntakhab Fi Tafsir Alquran Alkarim
Aforetime We had given Mussa the Book -AL-Tawrah- completed to the taste of those who had obeyed Allah and conformed their will to His will. It was well expounded to interpret all matters and issues , guiding people into all truth and a mercy vouchsafed by Allah to His creatures; they might faithfully realize that they shall inevitably assemble before Him, at the predetermined point of time
Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi
(6:154) Then We gave to Moses the Book, completing the benediction of Allah upon the one who acts righteously, spelling out everything clearly, a guidance and a mercy; so that they may believe in their meeting with their Lord. *136
Then We gave Moses the Scripture, making meaning
*136).
To believe in 'meeting with the Lord' signifies the conviction that one is answerable to God, and which leads one to adopt responsible behaviour in life.
The statement made here could mean two things.
It might mean that the teachings of the heavenly Book vouchsafed to Moses could itself create a sense of responsibility among the Israelites.
Alternatively, it might mean that when ordinary people observe the wonderful way of life prescribed by God, and note the beneficial effects of its merciful dispensation in the lives of righteous people, they will come to realize that belief in the After-life is, in all respects, a better basis for human life than its denial.
In this way, their observation and study might turn them from rejection to true faith.
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( Again, We gave the Scripture ) the Torah ( unto Moses, complete ) with commands and prohibitions, promises and threats, reward and punishment ( for him who would do good ) for him who is in a good state; it is also said that this means: for him who follows the excellence of Moses and the conveyance of the message of his Lord, ( an explanation of all things ) He says: it is an exposition of all things regarding the lawful and the unlawful, ( a guidance ) from error ( and a mercy ) that absolves the one who believes in Allah from His torment, ( that they might believe in the meeting with their Lord ) that they might believe in resurrection after death.
Muhammad Taqiud-Din alHilali
Then, We gave Musa (Moses) the Book [the Taurat (Torah)], to complete (Our Favour) upon those who would do right, and explaining all things in detail and a guidance and a mercy that they might believe in the meeting with their Lord.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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