Surah Baqarah ayat 238 Tafsir Quran 2:238

﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ﴾
[ البقرة: 238]

2:238 Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient.

Maintain the five prayers by performing them at their appointed times and the middle prayer either that of the afternoon or the morning or the midday or another prayer there are many opinions on this matter; God has singled it out for mention because of its merit; and stand in prayer submissive to God li Lllāhi qānitīn some have said that this means ‘obedience’ on account of the Prophet s saying ‘Wherever the expression qunūt ‘submission’ appears in the Qur’ān it denotes obedience’ as reported by Ahmad b. Hanbal and others; it is also said to mean ‘in silence’ sākitīn on the basis of a hadīth of Zayd b. Arqam in which he said ‘We used to speak to each other sometimes during prayer but when this was revealed we were commanded to be silent and were forbidden to talk’ as reported by the two Shaykhs Bukhārī and Muslim.

Observe your duty to Allah and maintain the prescribed prayers, especially AL-‘Asr, the afternoon prayer, and humble yourselves to Allah and exercise unqualified obedience to Him

Allah commands that the prayer should be performed properly and on time.
It is reported in the Two Sahihs that Ibn Mas`ud said, "I asked the Prophet , `Which deed is the dearest ( to Allah )' He replied:
«الصَّلَاةُ عَلى وَقْتِها»
( To offer the prayers at their fixed times. ) I asked, `What is the next ( in goodness )' He replied:
«الْجِهَادُ فِي سَبِيلِ الله»
( To participate in Jihad (religious fighting ) in Allah's cause.)" I again asked, `What is the next ( in goodness )' He replied:
«بِرُّ الْوَالِدَيْن»
( To be good and dutiful to your parents. ) `Abdullah then added, "The Prophet told me these words, and had I asked more, the Prophet would have told me more." The Middle Prayer Furthermore, Allah has specifically mentioned the Middle prayer, which is the `Asr prayer according to the majority of the scholars among the Companions, as At-Tirmidhi and Al-Baghawi have stated.
Al-Qadi Al-Mawardi added that the majority of the scholars of the Tabi`in also held this view.
Al-Hafiz Abu `Umar bin `Abdul-Barr said that this is also the opinion of the majority of the scholars of the Athar ( i.e., the Hadith and the statements of the Salaf ).
In addition, Abu Muhammad bin `Atiyah said that this is the Tafsir ( of the Middle prayer ) of the majority of scholars.
Al-Hafiz Abu Muhammad `Abdul-Mu'min bin Khalaf Ad-Dumyati stated in his book on the Middle prayer that it is the `Asr prayer and mentioned that this is the Tafsir of `Umar, `Ali, Ibn Mas`ud, Abu Ayyub, `Abdullah bin `Amr, Samurah bin Jundub, Abu Hurayrah, Abu Sa`id, Hafsah, Umm Habibah, Umm Salamah, Ibn `Abbas and `A'ishah.
This is also the Tafsir of `Ubaydah, Ibrahim An-Nakha`i, Razin, Zirr bin Hubaysh, Sa`id bin Jubayr, Ibn Sirin, Al-Hasan, Qatadah, Ad-Dahhak, Al-Kalbi, Muqatil, `Ubayd bin Abu Maryam, and others. The Proof that the `Asr Prayer is the Middle Prayer Imam Ahmad reported that `Ali narrated that Allah's Messenger ﷺ said during the battle of Al-Ahzab ( the Confederates ):
«شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى، صَلَاةِ الْعَصْرِ، مَلَأَ اللهُ قُلُوبَهُم وَبُيُوتَهم نَارًا»
( They (the disbelievers ) busied us from performing the Middle prayer, the `Ar prayer, may Allah fill their hearts and houses with fire.) He performed the `Asr prayer between Maghrib and `Isha'.
Muslim and An-Nasa'i recorded this Hadith.
In addition, the Two Shaykhs, Abu Dawud, At-Tirmidhi An-Nasa'i and several other collectors of the Sunan recorded this Hadith using different chains of narrators to `Ali.
The Hadith about the battle of Al-Ahzab, when the Mushriks prevented Allah's Messenger ﷺ and his Companions from performing the `Asr prayer, has been narrated by several other Companions.
We only mentioned the narrations that stated that the Middle prayer is the `Asr prayer.
Furthermore, Muslim reported similar wordings for this Hadith from Ibn Mas`ud and Al-Bara' bin `Azib. In addition, Imam Ahmad reported that Samurah bin Jundub said that Allah's Messenger ﷺ said:
«صَلَاةُ الْوسْطَى صَلَاةُ الْعَصْر»
( The Middle prayer is the `Asr prayer. ) In another narration, Allah's Messenger ﷺ mentioned: حَـفِظُواْ عَلَى الصَّلَوَتِ والصَّلَوةِ الْوُسْطَى ( Guard strictly (five obligatory ) As-Salawat ( the prayers ) especially the Middle Salah) and stated that it is the `Asr prayer.
In another narration, Allah's Messenger ﷺ said:
«هِيَ الْعَصْر»
( It is the `Asr prayer. ) and Ibn Ja`far mentioned that the Prophet was then being asked about the Middle prayer.
At-Tirmidhi reported this Hadith and said, "Hasan, Sahih." In addition, Abu Hatim bin Hibban reported in his Sahih that `Abdullah said that Allah's Messenger ﷺ said:
«صَلَاةُ الْوسْطَى صَلَاةُ الْعَصْر»
( The Middle prayer is the `Asr prayer. ) At-Tirmidhi reported that Ibn Mas`ud narrated that Allah's Messenger ﷺ said:
«صَلَاةُ الْوسْطَى صَلَاةُ الْعَصْر»
( The `Asr prayer is the Middle prayer. ) At-Tirmidhi then stated that this Hadith is of a Hasan, Sahih type.
Muslim reported the Hadith in his Sahih and his wordings are:
«شَغَلُونَا عَنِ الصَّلَاةِ الْوسْطَى صَلَاةِ الْعَصْر»
( They (disbelievers ) busied us from performing the Middle prayer, the `Asr prayer.) These texts emphasize the fact ( that the `Asr prayer is the Middle prayer ).
What further proves this fact is that, in an authentic Hadith, Allah's Messenger ﷺ emphasized the necessity of preserving the `Asr prayer, when he said, as Ibn `Umar narrated:
«مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَه»
( Whoever misses the `Asr prayer will be like who has lost his family and money. ) It is reported in the Sahih that Buraydah bin Al-Husayb said that the Prophet said:
«بَكِّرُوا بِالصَّلَاةِ فِي يَوْمِ الْغَيْمِ، فَإِنَّهُ مَنْ تَرَكَ صَلَاةَ الْعَصْرِ، فَقَدْ حَبِطَ عَمَلُه»
( On a cloudy day, perform the (`Asr ) prayer early, for whoever misses the `Asr prayer, will have his ( good ) deeds annulled.) The Prohibition of speaking during the Prayer Allah said: وَقُومُواْ لِلَّهِ قَـنِتِينَ ( And stand before Allah with obedience. ) meaning, with humbleness and humility before Him ( i.e., during the prayer ).
This command indicates that it is not allowed to speak during the prayer, as speaking contradicts the nature of the prayer.
This is why the Prophet refused to answer Ibn Mas`ud when he greeted him while he was praying and said afterwards:
«إِنَّ فِي الصَّلَاةِ لَشُغْلًا»
( The prayer makes one sufficiently busy. ) ( i.e., by the various actions of the body, tongue and heart involved during the prayer. ) Muslim reported that the Prophet said to Mu`awiyah bin Hakam As-Sulami when he spoke during the prayer:
«إِنَّ هذِهِ الصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ، إنَّمَا هِي التَّسْبِيحُ وَالتَّكْبِيرُ وَذِكْرُ الله»
( The ordinary speech people indulge in is not appropriate during the prayer.
The prayer involves only Tasbih (praising Allah ), Takbir ( saying Allahu Akbar, i.e., Allah is the Most Great ) and remembering Allah.) Imam Ahmad reported that Zayd bin Arqam said, "One used to address his friend about various affairs during the prayer.
Then when this Ayah was revealed: وَقُومُواْ لِلَّهِ قَـنِتِينَ ( And stand before Allah with obedience. ) we were ordered to refrain from speaking." The Group ( i.
e., the Hadith collections ), except Ibn Majah, reported this Hadith. The Fear Prayer Allah said: فَإنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَانًا فَإِذَآ أَمِنتُمْ فَاذْكُرُواْ اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ( And if you fear (an enemy ), ( perform Salah ) on foot or riding.
And when you are in safety, then remember Allah ( pray ) in the manner He has taught you, which you knew not ( before ).) After Allah commanded His servants to perform the prayer perfectly and emphasized this commandment, He mentioned the situation where the person might not be able to perform the prayer perfectly, during battle and combat.
Allah said: فَإنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَانًا ( And if you fear (an enemy ), perform Salah on foot or riding.) meaning, pray in the appropriate manner under these circumstances, whether on foot or riding and whether facing the Qiblah or otherwise.
Imam Malik reported that Nafi` related that Ibn `Umar used to describe the Fear prayer when he was asked about it and would then add, "If there is intense fear, pray on foot, riding, facing the Qiblah and otherwise." Nafi` commented, "I think that he related that to the Prophet ." Al-Bukhari and Muslim reported the Hadith. Muslim, Abu Dawud, An-Nasa'i, Ibn Majah and Ibn Jarir reported that Ibn `Abbas said, "Allah has ordained the prayer by the words of your Prophet : four ( Rak`ah ) while residing, two Rak`ah while traveling and one Rak`ah during times of fear." This is also the view of Al-Hasan Al-Basri, Qatadah, Ad-Dahhak, and others. In addition, Al-Bukhari has entitled a Chapter: `Prayer while confronting the Forts and facing the Enemy'.
Al-Awza`i said, "If the victory seems near and the Muslims are unable to perform the prayer ( in the normal manner ), they should pray by nodding each by himself.
If they are unable to nod, they should delay the prayer until fighting is finished.
When they feel safe, they should pray two Rak`ah.
If they are unable, they should then pray one Rak`ah that includes two prostrations.
If they are unable, then Takbir alone does not suffice, so they should delay the prayer until they are safe." This is the same view that Makhul held.
Anas bin Malik said, "I participated in the attack on the fort of Tastar, when the light of dawn started to become clear.
Suddenly, the fighting raged and the Muslims were unable to pray until the light of day spread.
We then prayed ( the Dawn prayer ) with Abu Musa and we became victorious.
I would not have been pleased if I were to gain in the life of this world and whatever is in it instead of that prayer." This is the wording of Al-Bukhari. Prayer during the Times of Peace is performed normally Allah said: فَإِذَآ أَمِنتُمْ فَاذْكُرُواْ اللَّهَ ( And when you are in safety, then remember Allah (pray )) meaning, `Perform the prayer as I have commanded you by completing its bowing, prostration, standing, sitting, and with the required attention ( in the heart ) and supplication.' Allah said: كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ( in the manner He has taught you, which you knew not (before ).) meaning, just as He has endowed you, guided you and taught you about what benefits you in this life and the Hereafter, so thank and remember Him.
Similarly, Allah said after He mentioned the prayer of Fear, فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُواْ الصَّلَوةَ إِنَّ الصَّلَوةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَـباً مَّوْقُوتاً ( ...but when you are free from danger, perform As-Salah.
Verily, As-Salah (the prayer ) is enjoined on the believers at fixed hours.) ( 4:103 ) We will mention the Hadiths about the prayer of Fear and its description in Surat An-Nisa' while mentioning Allah's statement: وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَوةَ ( When you (O Messenger Muhammad ) are among them, and lead them in As-Salah ( the prayer ).) ( 4:102 )

(2:238) Take great care of your Prayers, *262 especially of a Prayer that has excellent qualities of Salat *263 and stand before Allah like devoted servants.

Maintain with care the [obligatory] prayers and meaning

*262).
Having mentioned the laws for the guidance of human society, God rounds off this address by emphasizing Prayer, for it is Prayers which instil in man the fear of God.
They inculcate the feelings of goodness and purity and the disposition to obey the ordinances of God, and foster adherence to righteousness.
Without Prayer it would be impossible for men to persist in observing the laws of God, and they would likely be swept away by a current of defiance and disobedience, as happened in the case of the Jews.

*263).
'Re expression al-salat al-wusta has been variously interpreted to mean the Morning, Mid-Day, Sunset or Night Prayers.
But no direct statement explaining this expression has come down from the Prophet himself.
All the divergent opinions are deductions made by scholars.
The opinion of the majority, seems to he inclined in favour of the Afternoon ( 'Asr ) Prayer.
since it is claimed that on one occasion the Prophet alluded to this as al-salat al-wusta.
The event cited in support of this inference is that during the Battle of the Ditch the Prophet once so preoccupied with the problems posed by the siege of Madina, by the polytheists, that he could not perform his 'Asr Prayer within the scheduled time.
and the time of sunset drew close.
On that occasion the Prophet said: 'God fill the graves and houses of these people with fire.
They have caused us to our wusta ( mid-most ) Prayer.' This statement led people to believe that the expression 'mid-most Prayer' referred to the
'Asr Prayer.
It seems more likely, however, that the Prophet meant that the cares of the battle had prevented him and his followers from performing the Prayer in an excellent way; the delay in the Prayer meant that instead of praying with equanimity, concentration and total devotion, they were forced by circumstances to pray hurriedly.

The adjective wusta in addition to signifying the middle position of the subject that it qualifies, also signifies its excellence.
Hence the expression could legitimately be interpreted both in the sense of the middle Prayer as well as in the sense of the Prayer which is performed at the right time and with full devotion and attention to God, a Prayer which contains all the attributes of excellence.
The admonition which follows, 'stand before Allah as utterly, obedient servants', seems to indicate what was meant by the 'mid-most Prayer'.

 

Allah commands that the prayer should be performed properly and on time.
It is reported in the Two Sahihs that Ibn Mas`ud said, "I asked the Prophet , `Which deed is the dearest ( to Allah )' He replied: «الصَّلَاةُ عَلى وَقْتِها» ( To offer the prayers at their fixed times. ) I asked, `What is the next ( in goodness )' He replied: «الْجِهَادُ فِي سَبِيلِ الله» ( To participate in Jihad (religious fighting ) in Allah's cause.)" I again asked, `What is the next ( in goodness )' He replied: «بِرُّ الْوَالِدَيْن» ( To be good and dutiful to your parents. ) `Abdullah then added, "The Prophet told me these words, and had I asked more, the Prophet would have told me more." The Middle Prayer Furthermore, Allah has specifically mentioned the Middle prayer, which is the `Asr prayer according to the majority of the scholars among the Companions, as At-Tirmidhi and Al-Baghawi have stated.
Al-Qadi Al-Mawardi added that the majority of the scholars of the Tabi`in also held this view.
Al-Hafiz Abu `Umar bin `Abdul-Barr said that this is also the opinion of the majority of the scholars of the Athar ( i.e., the Hadith and the statements of the Salaf ).
In addition, Abu Muhammad bin `Atiyah said that this is the Tafsir ( of the Middle prayer ) of the majority of scholars.
Al-Hafiz Abu Muhammad `Abdul-Mu'min bin Khalaf Ad-Dumyati stated in his book on the Middle prayer that it is the `Asr prayer and mentioned that this is the Tafsir of `Umar, `Ali, Ibn Mas`ud, Abu Ayyub, `Abdullah bin `Amr, Samurah bin Jundub, Abu Hurayrah, Abu Sa`id, Hafsah, Umm Habibah, Umm Salamah, Ibn `Abbas and `A'ishah.
This is also the Tafsir of `Ubaydah, Ibrahim An-Nakha`i, Razin, Zirr bin Hubaysh, Sa`id bin Jubayr, Ibn Sirin, Al-Hasan, Qatadah, Ad-Dahhak, Al-Kalbi, Muqatil, `Ubayd bin Abu Maryam, and others. The Proof that the `Asr Prayer is the Middle Prayer Imam Ahmad reported that `Ali narrated that Allah's Messenger ﷺ said during the battle of Al-Ahzab ( the Confederates ): «شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى، صَلَاةِ الْعَصْرِ، مَلَأَ اللهُ قُلُوبَهُم وَبُيُوتَهم نَارًا» ( They (the disbelievers ) busied us from performing the Middle prayer, the `Ar prayer, may Allah fill their hearts and houses with fire.) He performed the `Asr prayer between Maghrib and `Isha'.
Muslim and An-Nasa'i recorded this Hadith.
In addition, the Two Shaykhs, Abu Dawud, At-Tirmidhi An-Nasa'i and several other collectors of the Sunan recorded this Hadith using different chains of narrators to `Ali.
The Hadith about the battle of Al-Ahzab, when the Mushriks prevented Allah's Messenger ﷺ and his Companions from performing the `Asr prayer, has been narrated by several other Companions.
We only mentioned the narrations that stated that the Middle prayer is the `Asr prayer.
Furthermore, Muslim reported similar wordings for this Hadith from Ibn Mas`ud and Al-Bara' bin `Azib. In addition, Imam Ahmad reported that Samurah bin Jundub said that Allah's Messenger ﷺ said: «صَلَاةُ الْوسْطَى صَلَاةُ الْعَصْر» ( The Middle prayer is the `Asr prayer. ) In another narration, Allah's Messenger ﷺ mentioned: حَـفِظُواْ عَلَى الصَّلَوَتِ والصَّلَوةِ الْوُسْطَى ( Guard strictly (five obligatory ) As-Salawat ( the prayers ) especially the Middle Salah) and stated that it is the `Asr prayer.
In another narration, Allah's Messenger ﷺ said: «هِيَ الْعَصْر» ( It is the `Asr prayer. ) and Ibn Ja`far mentioned that the Prophet was then being asked about the Middle prayer.
At-Tirmidhi reported this Hadith and said, "Hasan, Sahih." In addition, Abu Hatim bin Hibban reported in his Sahih that `Abdullah said that Allah's Messenger ﷺ said: «صَلَاةُ الْوسْطَى صَلَاةُ الْعَصْر» ( The Middle prayer is the `Asr prayer. ) At-Tirmidhi reported that Ibn Mas`ud narrated that Allah's Messenger ﷺ said: «صَلَاةُ الْوسْطَى صَلَاةُ الْعَصْر» ( The `Asr prayer is the Middle prayer. ) At-Tirmidhi then stated that this Hadith is of a Hasan, Sahih type.
Muslim reported the Hadith in his Sahih and his wordings are: «شَغَلُونَا عَنِ الصَّلَاةِ الْوسْطَى صَلَاةِ الْعَصْر» ( They (disbelievers ) busied us from performing the Middle prayer, the `Asr prayer.) These texts emphasize the fact ( that the `Asr prayer is the Middle prayer ).
What further proves this fact is that, in an authentic Hadith, Allah's Messenger ﷺ emphasized the necessity of preserving the `Asr prayer, when he said, as Ibn `Umar narrated: «مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَه» ( Whoever misses the `Asr prayer will be like who has lost his family and money. ) It is reported in the Sahih that Buraydah bin Al-Husayb said that the Prophet said: «بَكِّرُوا بِالصَّلَاةِ فِي يَوْمِ الْغَيْمِ، فَإِنَّهُ مَنْ تَرَكَ صَلَاةَ الْعَصْرِ، فَقَدْ حَبِطَ عَمَلُه» ( On a cloudy day, perform the (`Asr ) prayer early, for whoever misses the `Asr prayer, will have his ( good ) deeds annulled.) The Prohibition of speaking during the Prayer Allah said: وَقُومُواْ لِلَّهِ قَـنِتِينَ ( And stand before Allah with obedience. ) meaning, with humbleness and humility before Him ( i.e., during the prayer ).
This command indicates that it is not allowed to speak during the prayer, as speaking contradicts the nature of the prayer.
This is why the Prophet refused to answer Ibn Mas`ud when he greeted him while he was praying and said afterwards: «إِنَّ فِي الصَّلَاةِ لَشُغْلًا» ( The prayer makes one sufficiently busy. ) ( i.e., by the various actions of the body, tongue and heart involved during the prayer. ) Muslim reported that the Prophet said to Mu`awiyah bin Hakam As-Sulami when he spoke during the prayer: «إِنَّ هذِهِ الصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ، إنَّمَا هِي التَّسْبِيحُ وَالتَّكْبِيرُ وَذِكْرُ الله» ( The ordinary speech people indulge in is not appropriate during the prayer.
The prayer involves only Tasbih (praising Allah ), Takbir ( saying Allahu Akbar, i.e., Allah is the Most Great ) and remembering Allah.) Imam Ahmad reported that Zayd bin Arqam said, "One used to address his friend about various affairs during the prayer.
Then when this Ayah was revealed: وَقُومُواْ لِلَّهِ قَـنِتِينَ ( And stand before Allah with obedience. ) we were ordered to refrain from speaking." The Group ( i.
e., the Hadith collections ), except Ibn Majah, reported this Hadith. The Fear Prayer Allah said: فَإنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَانًا فَإِذَآ أَمِنتُمْ فَاذْكُرُواْ اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ( And if you fear (an enemy ), ( perform Salah ) on foot or riding.
And when you are in safety, then remember Allah ( pray ) in the manner He has taught you, which you knew not ( before ).) After Allah commanded His servants to perform the prayer perfectly and emphasized this commandment, He mentioned the situation where the person might not be able to perform the prayer perfectly, during battle and combat.
Allah said: فَإنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَانًا ( And if you fear (an enemy ), perform Salah on foot or riding.) meaning, pray in the appropriate manner under these circumstances, whether on foot or riding and whether facing the Qiblah or otherwise.
Imam Malik reported that Nafi` related that Ibn `Umar used to describe the Fear prayer when he was asked about it and would then add, "If there is intense fear, pray on foot, riding, facing the Qiblah and otherwise." Nafi` commented, "I think that he related that to the Prophet ." Al-Bukhari and Muslim reported the Hadith. Muslim, Abu Dawud, An-Nasa'i, Ibn Majah and Ibn Jarir reported that Ibn `Abbas said, "Allah has ordained the prayer by the words of your Prophet : four ( Rak`ah ) while residing, two Rak`ah while traveling and one Rak`ah during times of fear." This is also the view of Al-Hasan Al-Basri, Qatadah, Ad-Dahhak, and others. In addition, Al-Bukhari has entitled a Chapter: `Prayer while confronting the Forts and facing the Enemy'.
Al-Awza`i said, "If the victory seems near and the Muslims are unable to perform the prayer ( in the normal manner ), they should pray by nodding each by himself.
If they are unable to nod, they should delay the prayer until fighting is finished.
When they feel safe, they should pray two Rak`ah.
If they are unable, they should then pray one Rak`ah that includes two prostrations.
If they are unable, then Takbir alone does not suffice, so they should delay the prayer until they are safe." This is the same view that Makhul held.
Anas bin Malik said, "I participated in the attack on the fort of Tastar, when the light of dawn started to become clear.
Suddenly, the fighting raged and the Muslims were unable to pray until the light of day spread.
We then prayed ( the Dawn prayer ) with Abu Musa and we became victorious.
I would not have been pleased if I were to gain in the life of this world and whatever is in it instead of that prayer." This is the wording of Al-Bukhari. Prayer during the Times of Peace is performed normally Allah said: فَإِذَآ أَمِنتُمْ فَاذْكُرُواْ اللَّهَ ( And when you are in safety, then remember Allah (pray )) meaning, `Perform the prayer as I have commanded you by completing its bowing, prostration, standing, sitting, and with the required attention ( in the heart ) and supplication.' Allah said: كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ( in the manner He has taught you, which you knew not (before ).) meaning, just as He has endowed you, guided you and taught you about what benefits you in this life and the Hereafter, so thank and remember Him.
Similarly, Allah said after He mentioned the prayer of Fear, فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُواْ الصَّلَوةَ إِنَّ الصَّلَوةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَـباً مَّوْقُوتاً ( ...but when you are free from danger, perform As-Salah.
Verily, As-Salah (the prayer ) is enjoined on the believers at fixed hours.) ( 4:103 ) We will mention the Hadiths about the prayer of Fear and its description in Surat An-Nisa' while mentioning Allah's statement: وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَوةَ ( When you (O Messenger Muhammad ) are among them, and lead them in As-Salah ( the prayer ).) ( 4:102 )

Allah then prompted the believers to observe the five daily prayers, saying: ( Be guardians of your prayers ) the five daily prayers including the ritual ablution that precede them, their bowings, prostrations, and everything prescribed in them during their appointed times, ( and of the midmost prayer ) the ’Asr prayer specifically, ( and stand up with devotion to Allah ) pray to Allah, by performing the bowings and prostrations this prayer includes; it is also said that this means: pray to Him by being obedient to Him in the prayer and not disobedient through engagement in mundane talk.

Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salat (i.e. the best prayer - 'Asr). And stand before Allah with obedience [and do not speak to others during the Salat (prayers)].

Page 39 English transliteration