Surah Baqarah ayat 269 Tafsir Quran 2:269

﴿يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ ۚ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ﴾
[ البقرة: 269]

2:269 He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

He gives wisdom that is the profitable knowledge that leads to righteous action to whomever He will and he who is given wisdom has been given much good because he will end up in perpetual bliss; yet none remembers the tā’ of yadhdhakkar has been assimilated with the dhāl that is to say none is admonished but the people of pith possessors of intellects.

Allah confers sound judgement in choosing means and ends upon whom He will and acquaints his heart and innermost being with wisdom and wise dispensations, and he who is gifted with this divine attribute, has indeed been endowed with overflowing goodness, and all grace will abound in him. But no one reflects except those with intellectual power of perception to know, remember and judge

The Encouragement to Spend Honest Money for Allah's Sake Allah commands His believing servants to spend in charity, as Ibn `Abbas stated, from the pure, honest money that they earned and from the fruits and vegetables that He has grown for them in the land.
Ibn `Abbas said, "Allah commanded them to spend from the purest, finest and best types of their money and prohibited spending from evil and dishonest money, because Allah is pure and good and only accepts that which is pure and good." This is why Allah said, وَلاَ تَيَمَّمُواْ الْخَبِيثَ ( and do not aim at that which is bad ) meaning, filthy ( impure ) money, مِنْهُ تُنفِقُونَ وَلَسْتُم بِأَخِذِيهِ ( to spend from it, (though ) you would not accept it) meaning, "If you were given this type, you would not take it, except if you tolerate the deficiency in it.
Verily, Allah is far Richer than you, He is in no need of this money, so do not give, for His sake, what you would dislike for yourselves." It was reported that, وَلاَ تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ ( and do not aim at that which is bad to spend from it ) means, "Do not spend from the dishonest, impure money instead of the honest, pure money." Ibn Jarir recorded that Al-Bara' bin `Azib commented on Allah's statement, يأَيُّهَا الَّذِينَ ءَامَنُواْ أَنفِقُواْ مِن طَيِّبَـتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ الاٌّرْضِ وَلاَ تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ ( O you who believe! Spend of the good things which you have (legally ) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it,) that it was revealed about the Ansar.
When the season for harvesting date-trees would start, the Ansar would collect ripe-date branches from their gardens and hang them on a rope erected between two pillars in the Masjid of the Messenger of Allah ﷺ.
The poor emigrant Companions would eat from these dates.
However, some of them ( Ansar ) would also add lesser type of dates in between ripe-date branches, thinking they are allowed to do so.
Allah revealed this Ayah about those who did this, وَلاَ تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ ( and do not aim at that which is bad to spend from it. ) `Ali bin Abi Talhah said that Ibn `Abbas commented on the Ayah, وَلَسْتُم بِأَخِذِيهِ إِلاَ أَن تُغْمِضُواْ فِيهِ ( you would not accept it save if you close your eyes and tolerate therein ) means, "If you had a right on someone who would pay you less than what you gave them, you would not agree until you require more from them to make up the difference.
This is why Allah said, إِلاَ أَن تُغْمِضُواْ فِيهِ ( save if you close your eyes and tolerate therein ) meaning, `How do you agree for Me what you do not agree for yourselves, while I have a right to the best and most precious of your possessions" Ibn Abi Hatim and Ibn Jarir recorded this Hadith and Ibn Jarir added, "And this is the meaning of Allah's statement, لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ ( By no means shall you attain Al-Birr, unless you spend of that which you love )" 4:92 Allah said next, وَاعْلَمُواْ أَنَّ اللَّهَ غَنِيٌّ حَمِيدٌ ( And know that Allah is Rich (free of all needs ), and worthy of all praise) meaning, "Although Allah commanded you to give away the purest of your money in charity, He is far Richer from needing your charity, but the purpose is that the distance between the rich and the poor becomes less." Similarly, Allah said, لَن يَنَالَ اللَّهَ لُحُومُهَا وَلاَ دِمَآؤُهَا وَلَـكِن يَنَالُهُ التَّقْوَى مِنكُمْ ( It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him ) 22:37. Allah is Rich and free of needing anything from any of His creatures, while all of His creatures stand in need of Him.
Allah's bounty encompassing, and what He has never ends.
Therefore, whoever gives away good and pure things in charity, let him know that Allah is the Most Rich, His favor is enormous and He is Most Generous, Most Compassionate; and He shall reward him for his charity and multiply it many times.
So who would lend to He Who is neither poor nor unjust, Who is worthy of all praise in all His actions, statements, and decisions, of Whom there is neither a deity worthy of worship except Him, nor a Lord other than Him Shaytanic Doubts Concerning Spending in Charity Allah said, الشَّيْطَـنُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَآءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلاً وَاللَّهُ وَسِعٌ عَلِيمٌ ( Shaytan threatens you with poverty and orders you to commit Fahsha'; whereas Allah promises you forgiveness from Himself and bounty, and Allah is All-Sufficient for His creatures' needs, All-Knower. ) Ibn Abi Hatim recorded that `Abdullah bin Mas`ud said that the Messenger of Allah ﷺ said,
«إِنَّ لِلشَّيْطَانِ لَمَّةً بِابْنِ آدَمَ، وَلِلْمَلَكِ لَمَّةً، فَأَمَّا لَمَّةُ الشَّيطَانِ فَإِيعَادٌ بِالشَّرِّ، وَتَكْذِيبٌ بِالْحَقِّ، وَ أَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ، وَتَصْدِيقٌ بِالْحَقِّ، فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ مِنَ اللهِ، فَلْيَحْمَدِ اللهَ، وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ مِنَ الشَّيْطَان»
( Shaytan has an effect on the son of Adam, and the angel also has an effect.
As for the effect of Shaytan, it is by his threatening with evil repercussions and rejecting the truth.
As for the effect of the angel, it is by his promise of a good end and believing in the truth.
Whoever finds the latter, let him know that it is coming from Allah and let him thank Allah for it.
Whoever finds the former, let him seek refuge - with Allah - from Shaytan. ) The Prophet then recited, الشَّيْطَـنُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَآءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلاً ( Shaytan threatens you with poverty and orders you to commit Fahsha'; whereas Allah promises you forgiveness from Himself and bounty ) This is the narration that At-Tirmidhi and An-Nasa'i collected in the book of Tafsir in their Sunan collections.
Allah said, الشَّيْطَـنُ يَعِدُكُمُ الْفَقْرَ ( Shaytan threatens you with poverty ), so that you hold on to whatever you have and refrain from spending it in Allah's pleasure. وَيَأْمُرُكُم بِالْفَحْشَآءِ ( And orders you to commit Fahsha' ), meaning, "Shaytan forbids you from spending in charity because of the false fear of becoming poor, and he encourages evil deeds, sins, indulging in what is prohibited, and immoral conduct." Allah said, وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ ( Whereas Allah promises you forgiveness from Himself ) instead of the evil that Shaytan enjoins on you, وَفَضْلاً ( And Bounty ) as opposed to the poverty that Shaytan frightens you with, وَاللَّهُ وَسِعٌ عَلِيمٌ ( And Allah is All-Sufficient for His creatures' needs, All-Knower. ) The Meaning of Al-Hikmah Allah said, يُؤْتِى الْحِكْمَةَ مَن يَشَآءُ ( He grants Hikmah to whom He wills. ) `Ali bin Abi Talhah reported that Ibn `Abbas said, "That is knowledge of the Qur'an.
For instance, the abrogating and the abrogated, what is plain and clear and what is not as plain and clear, what it allows, and what it does not allow, and its parables." Imam Ahmad recorded that Ibn Mas`ud said that he heard the Messenger of Allah ﷺ saying,
«لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ: رَجُلٌ آتَاهُ اللهُ مَالًا فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللهُ حِكْمَةً فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا»
( There is no envy except in two instances: a person whom Allah has endowed with wealth and he spends it righteously, and a person whom Allah has given Hikmah and he judges by it and teaches it to others. ) This was also collected by Al-Bukhari, Muslim, An-Nasa'i, Ibn Majah. Allah's statement, وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الأَلْبَـبِ ( But none remember (will receive admonition ) except men of understanding.) means, "Those who will benefit from the advice are those who have sound minds and good comprehension with which they understand the words ( of advice and reminder ) and their implications."

(2:269) He bestows wisdom upon anyone He wills, and he who is given wisdom is in fact given great wealth, *309 but only those who have common sense learn lessons from these things.

He gives wisdom to whom He wills, meaning

*309).
'Wisdom' signifies sound perception and sound judgement.
The purpose of this statement is to point out that one who is possessed of wisdom will follow God's path rather than that of Satan.
The followers of Satan believe that it is the height of wisdom and shrewdness to be constantly concerned with saving out of one's earnings, and to be perpetually on the look-out for higher income.
But for those endowed with Divine perception such an attitude is sheer folly.
True wisdom consists in using one's resource moderately to meet one's needs and in spending whatever is left for charitable purposes.
It may be possible for a person who does not spend for charitable purposes to attain a much greater degree of worldy prosperity than others.
The life of this world, however, is only a fraction of man's total life which is not limited to the confines of this world.
One who risks the well-being of his eternal existence for the sake of highly transient well-beingin this world is indeed a fool.
The truly wise person is he who makes full use of the tenure of this life and invests his resources in prosperity in this life that will never cease.

 

The Encouragement to Spend Honest Money for Allah's Sake Allah commands His believing servants to spend in charity, as Ibn `Abbas stated, from the pure, honest money that they earned and from the fruits and vegetables that He has grown for them in the land.
Ibn `Abbas said, "Allah commanded them to spend from the purest, finest and best types of their money and prohibited spending from evil and dishonest money, because Allah is pure and good and only accepts that which is pure and good." This is why Allah said, وَلاَ تَيَمَّمُواْ الْخَبِيثَ ( and do not aim at that which is bad ) meaning, filthy ( impure ) money, مِنْهُ تُنفِقُونَ وَلَسْتُم بِأَخِذِيهِ ( to spend from it, (though ) you would not accept it) meaning, "If you were given this type, you would not take it, except if you tolerate the deficiency in it.
Verily, Allah is far Richer than you, He is in no need of this money, so do not give, for His sake, what you would dislike for yourselves." It was reported that, وَلاَ تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ ( and do not aim at that which is bad to spend from it ) means, "Do not spend from the dishonest, impure money instead of the honest, pure money." Ibn Jarir recorded that Al-Bara' bin `Azib commented on Allah's statement, يأَيُّهَا الَّذِينَ ءَامَنُواْ أَنفِقُواْ مِن طَيِّبَـتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ الاٌّرْضِ وَلاَ تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ ( O you who believe! Spend of the good things which you have (legally ) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it,) that it was revealed about the Ansar.
When the season for harvesting date-trees would start, the Ansar would collect ripe-date branches from their gardens and hang them on a rope erected between two pillars in the Masjid of the Messenger of Allah ﷺ.
The poor emigrant Companions would eat from these dates.
However, some of them ( Ansar ) would also add lesser type of dates in between ripe-date branches, thinking they are allowed to do so.
Allah revealed this Ayah about those who did this, وَلاَ تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ ( and do not aim at that which is bad to spend from it. ) `Ali bin Abi Talhah said that Ibn `Abbas commented on the Ayah, وَلَسْتُم بِأَخِذِيهِ إِلاَ أَن تُغْمِضُواْ فِيهِ ( you would not accept it save if you close your eyes and tolerate therein ) means, "If you had a right on someone who would pay you less than what you gave them, you would not agree until you require more from them to make up the difference.
This is why Allah said, إِلاَ أَن تُغْمِضُواْ فِيهِ ( save if you close your eyes and tolerate therein ) meaning, `How do you agree for Me what you do not agree for yourselves, while I have a right to the best and most precious of your possessions" Ibn Abi Hatim and Ibn Jarir recorded this Hadith and Ibn Jarir added, "And this is the meaning of Allah's statement, لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ ( By no means shall you attain Al-Birr, unless you spend of that which you love )" 4:92 Allah said next, وَاعْلَمُواْ أَنَّ اللَّهَ غَنِيٌّ حَمِيدٌ ( And know that Allah is Rich (free of all needs ), and worthy of all praise) meaning, "Although Allah commanded you to give away the purest of your money in charity, He is far Richer from needing your charity, but the purpose is that the distance between the rich and the poor becomes less." Similarly, Allah said, لَن يَنَالَ اللَّهَ لُحُومُهَا وَلاَ دِمَآؤُهَا وَلَـكِن يَنَالُهُ التَّقْوَى مِنكُمْ ( It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him ) 22:37. Allah is Rich and free of needing anything from any of His creatures, while all of His creatures stand in need of Him.
Allah's bounty encompassing, and what He has never ends.
Therefore, whoever gives away good and pure things in charity, let him know that Allah is the Most Rich, His favor is enormous and He is Most Generous, Most Compassionate; and He shall reward him for his charity and multiply it many times.
So who would lend to He Who is neither poor nor unjust, Who is worthy of all praise in all His actions, statements, and decisions, of Whom there is neither a deity worthy of worship except Him, nor a Lord other than Him Shaytanic Doubts Concerning Spending in Charity Allah said, الشَّيْطَـنُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَآءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلاً وَاللَّهُ وَسِعٌ عَلِيمٌ ( Shaytan threatens you with poverty and orders you to commit Fahsha'; whereas Allah promises you forgiveness from Himself and bounty, and Allah is All-Sufficient for His creatures' needs, All-Knower. ) Ibn Abi Hatim recorded that `Abdullah bin Mas`ud said that the Messenger of Allah ﷺ said, «إِنَّ لِلشَّيْطَانِ لَمَّةً بِابْنِ آدَمَ، وَلِلْمَلَكِ لَمَّةً، فَأَمَّا لَمَّةُ الشَّيطَانِ فَإِيعَادٌ بِالشَّرِّ، وَتَكْذِيبٌ بِالْحَقِّ، وَ أَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ، وَتَصْدِيقٌ بِالْحَقِّ، فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ مِنَ اللهِ، فَلْيَحْمَدِ اللهَ، وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ مِنَ الشَّيْطَان» ( Shaytan has an effect on the son of Adam, and the angel also has an effect.
As for the effect of Shaytan, it is by his threatening with evil repercussions and rejecting the truth.
As for the effect of the angel, it is by his promise of a good end and believing in the truth.
Whoever finds the latter, let him know that it is coming from Allah and let him thank Allah for it.
Whoever finds the former, let him seek refuge - with Allah - from Shaytan. ) The Prophet then recited, الشَّيْطَـنُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَآءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلاً ( Shaytan threatens you with poverty and orders you to commit Fahsha'; whereas Allah promises you forgiveness from Himself and bounty ) This is the narration that At-Tirmidhi and An-Nasa'i collected in the book of Tafsir in their Sunan collections.
Allah said, الشَّيْطَـنُ يَعِدُكُمُ الْفَقْرَ ( Shaytan threatens you with poverty ), so that you hold on to whatever you have and refrain from spending it in Allah's pleasure. وَيَأْمُرُكُم بِالْفَحْشَآءِ ( And orders you to commit Fahsha' ), meaning, "Shaytan forbids you from spending in charity because of the false fear of becoming poor, and he encourages evil deeds, sins, indulging in what is prohibited, and immoral conduct." Allah said, وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ ( Whereas Allah promises you forgiveness from Himself ) instead of the evil that Shaytan enjoins on you, وَفَضْلاً ( And Bounty ) as opposed to the poverty that Shaytan frightens you with, وَاللَّهُ وَسِعٌ عَلِيمٌ ( And Allah is All-Sufficient for His creatures' needs, All-Knower. ) The Meaning of Al-Hikmah Allah said, يُؤْتِى الْحِكْمَةَ مَن يَشَآءُ ( He grants Hikmah to whom He wills. ) `Ali bin Abi Talhah reported that Ibn `Abbas said, "That is knowledge of the Qur'an.
For instance, the abrogating and the abrogated, what is plain and clear and what is not as plain and clear, what it allows, and what it does not allow, and its parables." Imam Ahmad recorded that Ibn Mas`ud said that he heard the Messenger of Allah ﷺ saying, «لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ: رَجُلٌ آتَاهُ اللهُ مَالًا فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللهُ حِكْمَةً فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا» ( There is no envy except in two instances: a person whom Allah has endowed with wealth and he spends it righteously, and a person whom Allah has given Hikmah and he judges by it and teaches it to others. ) This was also collected by Al-Bukhari, Muslim, An-Nasa'i, Ibn Majah. Allah's statement, وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الأَلْبَـبِ ( But none remember (will receive admonition ) except men of understanding.) means, "Those who will benefit from the advice are those who have sound minds and good comprehension with which they understand the words ( of advice and reminder ) and their implications."

Then Allah mentioned His favour, saying: ( He giveth wisdom unto whom He will ) i.e. prophethood to Muhammad ( pbuh ); it is also said that wisdom here means the interpretation of the Qur’an; as it is said that it refers to being in the right in speech, action and opinion, ( and he unto him wisdom ) being in the right in speech, action and opinion ( is given, he truly hath received abundant good. But none remember ) takes admonitions from the similes of the Qur’an or wisdom ( except men of understanding ) those who have minds from among people.

He grants Hikmah to whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant good. But none remember (will receive admonition) except men of understanding.

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