Surah An Naba ayat 36 Tafsir Quran 78:36

﴿جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا﴾
[ النبأ: 36]

78:36 [As] reward from your Lord, [a generous] gift [made due by] account,

this will be a reward from your Lord in other words God has rewarded them with this reward as a gift ‘atā’an substitutes for jazā’an ‘reward’ that is sufficing that is abundant hisāban as meaning ‘abundant’ derives from their saying a‘tānī fa-ahsabanī ‘he gave me so abundantly that I said “that is enough for me”’ hasbī

A recompense from Allah, your Creator and a reward greatly in accord

The Great Success will be for Those Who have Taqwa Allah informs about the happy people and what He has prepared for them of esteem, and eternal pleasure.
Allah says, إِنَّ لِلْمُتَّقِينَ مَفَازاً ( Verily, for those who have Taqwa, there will be a success; ) Ibn `Abbas and Ad-Dahhak both said, "A place of enjoyable recreation." Mujahid and Qatadah both said, "They are successful and thus, they are saved from the Hellfire." The most obvious meaning here is the statement of Ibn `Abbas, because Allah says after this, حَدَآئِقَ ( Hada'iq ) And Hada'iq are gardens of palm trees and other things. حَدَآئِقَ وَأَعْنَـباً - وَكَوَاعِبَ أَتْرَاباً ( And vineyards, and Kawa`ib Atrab, ) meaning, wide-eyed maidens with fully developed breasts.
Ibn `Abbas, Mujahid and others have said, كَواعِبَ ( Kawa`ib ) "This means round breasts.
They meant by this that the breasts of these girls will be fully rounded and not sagging, because they will be virgins, equal in age.
This means that they will only have one age." The explanation of this has already been mentioned in Surat Al-Waqi`ah.
Concerning Allah's statement, وَكَأْساً دِهَاقاً ( And a cup Dihaq. ) Ibn `Abbas said, "Continuously filled." `Ikrimah said, "Pure." Mujahid, Al-Hasan, Qatadah, and Ibn Zayd all said, دِهَاقاً ( Dihaq ) "This means completely filled." Then Allah says, لاَّ يَسْمَعُونَ فِيهَا لَغْواً وَلاَ كِذَباً ( No Laghw shall they hear therein, nor lying; ) This is similar to Allah's statement, لاَّ لَغْوٌ فِيهَا وَلاَ تَأْثِيمٌ ( Free from any Laghw, and free from sin. ) ( 52:23 ) meaning, there will not be any vain, worthless speech therein, nor any sinful lying.
Rather, it will be the abode of peace, and everything that is in it will be free of any shortcomings.
Allah then says, جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَاباً ( Rewarded from your Lord with a sufficient gift. ) meaning, `this that We have mentioned to you is what Allah will reward them with, and they will be given it by His favor and from Him.
It will be a kindness, mercy, gift, and recompense from Him.
It will be sufficient, suitable, comprehensive and abundant.' The Arabs say, "He gave me and he sufficed me." This means that he sufficiently provided for me." From this comes the saying, "Allah is sufficient for me."

(78:36) a recompense from your Lord and an ample reward *22

[As] reward from your Lord, [a generous] meaning

*22) " A reward and sufficient gift ": that is, they will not only be given their due rewards which they will deserve for their good deeds, but over and above these they will be given additional and sufficient gifts and prizes as well.
Contrary to this, in respect of the dwellers of Hell it has been said: " They will be recompensed fully for their misdeeds. " That is, they will neither be punished less than what they will deserve for their crimes nor more.
This theme has been explained at length at many places in the Qur'an, for example, see Yunus: 26-27, An-Naml: 89-90, Al-Qasas: 84, Saba: 33-38, Al-Mu'min: 40.

 

The Great Success will be for Those Who have Taqwa Allah informs about the happy people and what He has prepared for them of esteem, and eternal pleasure.
Allah says, إِنَّ لِلْمُتَّقِينَ مَفَازاً ( Verily, for those who have Taqwa, there will be a success; ) Ibn `Abbas and Ad-Dahhak both said, "A place of enjoyable recreation." Mujahid and Qatadah both said, "They are successful and thus, they are saved from the Hellfire." The most obvious meaning here is the statement of Ibn `Abbas, because Allah says after this, حَدَآئِقَ ( Hada'iq ) And Hada'iq are gardens of palm trees and other things. حَدَآئِقَ وَأَعْنَـباً - وَكَوَاعِبَ أَتْرَاباً ( And vineyards, and Kawa`ib Atrab, ) meaning, wide-eyed maidens with fully developed breasts.
Ibn `Abbas, Mujahid and others have said, كَواعِبَ ( Kawa`ib ) "This means round breasts.
They meant by this that the breasts of these girls will be fully rounded and not sagging, because they will be virgins, equal in age.
This means that they will only have one age." The explanation of this has already been mentioned in Surat Al-Waqi`ah.
Concerning Allah's statement, وَكَأْساً دِهَاقاً ( And a cup Dihaq. ) Ibn `Abbas said, "Continuously filled." `Ikrimah said, "Pure." Mujahid, Al-Hasan, Qatadah, and Ibn Zayd all said, دِهَاقاً ( Dihaq ) "This means completely filled." Then Allah says, لاَّ يَسْمَعُونَ فِيهَا لَغْواً وَلاَ كِذَباً ( No Laghw shall they hear therein, nor lying; ) This is similar to Allah's statement, لاَّ لَغْوٌ فِيهَا وَلاَ تَأْثِيمٌ ( Free from any Laghw, and free from sin. ) ( 52:23 ) meaning, there will not be any vain, worthless speech therein, nor any sinful lying.
Rather, it will be the abode of peace, and everything that is in it will be free of any shortcomings.
Allah then says, جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَاباً ( Rewarded from your Lord with a sufficient gift. ) meaning, `this that We have mentioned to you is what Allah will reward them with, and they will be given it by His favor and from Him.
It will be a kindness, mercy, gift, and recompense from Him.
It will be sufficient, suitable, comprehensive and abundant.' The Arabs say, "He gave me and he sufficed me." This means that he sufficiently provided for me." From this comes the saying, "Allah is sufficient for me."

( Requital ) a reward ( from thy Lord a gift ) that He bestows upon them in the Garden ( in payment ) ten rewards for each good deed; and it is also said this means: reward in proportion to their good deeds

A reward from your Lord, an ample calculated gift (according to the best of their good deeds).

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