Surah Nisa ayat 65 Tafsir Quran 4:65

﴿فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا﴾
[ النساء: 65]

4:65 But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.

But no fa-lā the lā is extra by your Lord! They will not believe until they make you judge over what has broken out has become mixed up between them and find in themselves no inhibition no constraint or doubt regarding what you decide but submit but comply with your ruling in full submission without objection.

But never, by Allah, your Creator, shall they be recognized as Muslims and be sanctioned by all solemnities of religion until they have willingly accepted you as the judge and/or the arbitrator. and accepted your judgement and submitted to your authority with submissive reverence, and reasoned high of Providence

(4:65) But no, by your Lord, they cannot become true be-lievers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission. *95

But no, by your Lord, they will meaning

*95).The application of the injunction embodied in this verse is not confined to the life-time of the Prophet ( peace be on him ).
It will remain in force until the Day of Judgement.
The guidance the Prophet ( peace be on him ) proclaimed on God's behalf, and the manner in which he followed God's direction and inspiration, will for ever remain the universal touchstone for Muslims.
In fact, recognition of that guidance as the final authority is the criterion of true belief.
This principle was pronounced by the Prophet ( peace be on him ) in the following words: 'None of you can become a believer until his desires become subservient to what I have brought ( i.e.
my teachings ).' ( Cited by al-Nawawi in al-Arba'in, see the tradition no.
41, transmitted on their authority of Abu al-Qasim Isma'il b.
Muhammad al-Isfahani, Kitab al-Hujjah with the opinion that it is a 'good' and 'sound' tradition, with a sound chain of transmission - Ed. )
 

( But nay, by your lord ) Allah swore by Himself and by the age of Muhammad, ( they will not believe ) in secret nor deserve to be called believers when alone ( until they make thee judge of what is in dispute between them and find within themselves ) in their hearts ( no dislike ) no doubt ( of that which thou decidest ) between them, ( and submit with full submission ) totally submit to you.

But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.

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