Surah Nahl ayat 95 Tafsir Quran 16:95

﴿وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِندَ اللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ﴾
[ النحل: 95]

16:95 And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.

And do not sell God’s covenant for a small price of this world so that you break it in return for this small price. For truly what is with God of reward is better for you than all that is in this world — if you should know this then do not break it.

Nor dishonour My covenant or exchange it for the vanity of the fleeting and ephemeral world. What Allah has in store for those who honour their vows is indeed in superlatives if only you knew

If Allah had willed, He would have made all of Humanity one Nation Allah says: وَلَوْ شَآءَ اللَّهُ لَجَعَلَكُمْ ( And had Allah willed, He would have made you ) meaning - O mankind, أُمَّةً وَحِدَةً ( (all ) one nation,) This is like the Ayah: وَلَوْ شَآءَ رَبُّكَ لآمَنَ مَن فِى الاٌّرْضِ كُلُّهُمْ جَمِيعًا ( And had your Lord willed, all of those on earth would have believed together. ) 10:99, meaning, He could have created harmony among them, and there would not be any differences, conflicts or hatred between them. وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلاَ يَزَالُونَ مُخْتَلِفِينَ إِلاَّ مَن رَّحِمَ رَبُّكَ وَلِذلِكَ خَلَقَهُمْ ( And if your Lord had so willed, He would surely, have made mankind one Ummah nation or community, but they will not cease to disagree.
Except him on whom your Lord has bestowed His mercy, and for that did He create them. ) ( 11:118-119 ) Similarly, Allah says here: وَلـكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ( but He allows whom He wills to stray and He guides whom He wills.
) Then on the Day of Resurrection, He will ask them all about their deeds, and will reward or punish them even equal to a scalish thread in the long slit of a date stone or the size of a speck on the back of a date stone, or even a thin membrane of the date stone. The Prohibition on taking an Oath for Purposes of Treachery Then Allah warns His servant against taking oaths as means of deception, i.e., using them for treacherous purposes, lest a foot should slip after being firmly planted.
This is an analogy describing one who was on the right path but then deviated and slipped from the path of guidance because of an unfulfilled oath that involved hindering people from the path of Allah.
This is because if a disbeliever were to find that after having agreed to a covenant, then the believer betrayed him, then the believer will have hindered him from entering Islam.
Thus Allah says: وَتَذُوقُواْ الْسُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ ( and you taste the evil of having hindered from the path of Allah, and you will suffer a terrible punishment. ) Do not break Oaths for the sake of Worldly Gain Then Allah says: وَلاَ تَشْتَرُواْ بِعَهْدِ اللَّهِ ثَمَناً قَلِيلاً ( And do not use an oath by Allah for the purchase of little value. ) meaning, do not neglect an oath sworn in the Name of Allah for the sake of this world and its attractions, for they are few, and even if the son of Adam were to gain this world and all that is in it, that which is with Allah is better for him, i.e., the reward of Allah is better for the one who puts his hope in Him, believes in Him, seeks Him and fulfills his oaths in the hope of that which Allah has promised.
This is why Allah says: إِن كُنتُمْ تَعْلَمُونَمَا عِندَكُمْ يَنفَدُ ( if you only knew.
Whatever you have will be exhausted, ) meaning, it will come to an end and will vanish, because it is only there for a certain, limited time. وَمَا عِندَ اللَّهِ بَاقٍ ( and what is with Allah will remain. ) meaning, His reward for you in Paradise will remain, without interruption or end, because it is eternal and will never change nor disappear. وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُواْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ( And to those who are patient, We will certainly grant them their rewards in proportion to the best of what they used to do.
) Here the Lord swears, with the Lam of affirmation, that He will reward the patient for the best of their deeds, i.e., He will forgive them for their bad deeds.

(16:95) Do not barter away the Covenant *96 of Allah for paltry gains: *97 Indeed what is with Allah is far better for you if you knew it.

And do not exchange the covenant of meaning

*96) That is, " The Covenant that you may make in the name of Allah as a representative of His religion.
"
*97) It does not mean that they should barter away Allah's Covenant for some big gain.
What it implies is that any worldly gain howsoever great, is insignificant as compared with the worth of Allah's Covenant.
Therefore, it will be a losing bargain to barter that away for any worldly gain, which is after all paltry.

 

If Allah had willed, He would have made all of Humanity one Nation Allah says: وَلَوْ شَآءَ اللَّهُ لَجَعَلَكُمْ ( And had Allah willed, He would have made you ) meaning - O mankind, أُمَّةً وَحِدَةً ( (all ) one nation,) This is like the Ayah: وَلَوْ شَآءَ رَبُّكَ لآمَنَ مَن فِى الاٌّرْضِ كُلُّهُمْ جَمِيعًا ( And had your Lord willed, all of those on earth would have believed together. ) 10:99, meaning, He could have created harmony among them, and there would not be any differences, conflicts or hatred between them. وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلاَ يَزَالُونَ مُخْتَلِفِينَ إِلاَّ مَن رَّحِمَ رَبُّكَ وَلِذلِكَ خَلَقَهُمْ ( And if your Lord had so willed, He would surely, have made mankind one Ummah nation or community, but they will not cease to disagree.
Except him on whom your Lord has bestowed His mercy, and for that did He create them. ) ( 11:118-119 ) Similarly, Allah says here: وَلـكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ( but He allows whom He wills to stray and He guides whom He wills.
) Then on the Day of Resurrection, He will ask them all about their deeds, and will reward or punish them even equal to a scalish thread in the long slit of a date stone or the size of a speck on the back of a date stone, or even a thin membrane of the date stone. The Prohibition on taking an Oath for Purposes of Treachery Then Allah warns His servant against taking oaths as means of deception, i.e., using them for treacherous purposes, lest a foot should slip after being firmly planted.
This is an analogy describing one who was on the right path but then deviated and slipped from the path of guidance because of an unfulfilled oath that involved hindering people from the path of Allah.
This is because if a disbeliever were to find that after having agreed to a covenant, then the believer betrayed him, then the believer will have hindered him from entering Islam.
Thus Allah says: وَتَذُوقُواْ الْسُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ ( and you taste the evil of having hindered from the path of Allah, and you will suffer a terrible punishment. ) Do not break Oaths for the sake of Worldly Gain Then Allah says: وَلاَ تَشْتَرُواْ بِعَهْدِ اللَّهِ ثَمَناً قَلِيلاً ( And do not use an oath by Allah for the purchase of little value. ) meaning, do not neglect an oath sworn in the Name of Allah for the sake of this world and its attractions, for they are few, and even if the son of Adam were to gain this world and all that is in it, that which is with Allah is better for him, i.e., the reward of Allah is better for the one who puts his hope in Him, believes in Him, seeks Him and fulfills his oaths in the hope of that which Allah has promised.
This is why Allah says: إِن كُنتُمْ تَعْلَمُونَمَا عِندَكُمْ يَنفَدُ ( if you only knew.
Whatever you have will be exhausted, ) meaning, it will come to an end and will vanish, because it is only there for a certain, limited time. وَمَا عِندَ اللَّهِ بَاقٍ ( and what is with Allah will remain. ) meaning, His reward for you in Paradise will remain, without interruption or end, because it is eternal and will never change nor disappear. وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُواْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ( And to those who are patient, We will certainly grant them their rewards in proportion to the best of what they used to do.
) Here the Lord swears, with the Lam of affirmation, that He will reward the patient for the best of their deeds, i.e., He will forgive them for their bad deeds.

( And purchase not a small gain at the price of Allah’s covenant ) i.e. swearing by Allah falsely to obtain a small worldly gain. ( Lo! that which Allah hath ) of reward ( is better for you ) than what you have of wealth, ( if ye did but know ) the reward of Allah; it is also said that this means: if you believe in the reward of Allah.

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

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