surah Ahzab aya 1 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Ahzab aya 1 in arabic text(Confederates - The Combined Forces).
  
   
Verse 1 from Al-Ahzab in Arabic

﴿يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا﴾
[ الأحزاب: 1]

Ya ayyuha annabiyyu ittaqi Allaha wala tutiAAi alkafireena walmunafiqeena inna Allaha kana AAaleeman hakeema

transliterasi Indonesia

yā ayyuhan-nabiyyuttaqillāha wa lā tuṭi'il-kāfirīna wal-munāfiqīn, innallāha kāna 'alīman ḥakīmā


English translation of the meaning

O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise.

Surah Al-Ahzab Full

Ya `Ayyuha An-Nabiyu Attaqi Allaha Wa La Tuti`i Al-Kafirina Wa Al-Munafiqina `Inna Allaha Kana `Alimaan Hakimaan

Ya ayyuha alnnabiyyu ittaqi Allaha wala tutiAAi alkafireena waalmunafiqeena inna Allaha kana AAaleeman hakeeman


Ya ayyuha annabiyyu ittaqi Allaha wala tutiAAi alkafireena walmunafiqeena inna Allaha kana - meaning

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listen to ayat 1 from Ahzab phonetique

Turkish: ayet nasıl okunur


yâ eyyühe-nnebiyyü-tteḳi-llâhe velâ tüṭi`i-lkâfirîne velmünâfiḳîn. inne-llâhe kâne `alîmen ḥakîmâ.


Ya ayyuha annabiyyu ittaqi Allaha wala tutiAAi alkafireena walmunafiqeena inna Allaha kana meaning in urdu

اے نبیؐ! اللہ سے ڈرو اور کفار و منافقین کی اطاعت نہ کرو، حقیقت میں علیم اور حکیم تو اللہ ہی ہے

Muhammad Taqiud-Din alHilali


O Prophet (Muhammad SAW)! Keep your duty to Allah, and obey not the disbelievers and the hypocrites (i.e., do not follow their advices). Verily! Allah is Ever AllKnower, AllWise.


Indonesia transalation


Wahai Nabi! Bertakwalah kepada Allah dan janganlah engkau menuruti (keinginan) orang-orang kafir dan orang-orang munafik. Sesungguhnya Allah Maha Mengetahui, Mahabijaksana,

Page 418 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Ya ayyuha annabiyyu ittaqi Allaha wala tutiAAi alkafireena walmunafiqeena inna Allaha kana translate in arabic

ياأيها النبي اتق الله ولا تطع الكافرين والمنافقين إن الله كان عليما حكيما

سورة: الأحزاب - آية: ( 1 )  - جزء: ( 21 )  -  صفحة: ( 418 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(33:1) O Prophet, *1 fear Allah and do not obey the unbelievers and the hypocrites. Verily Allah is All-Knowing, Most Wise. *2

Yaa aiyuhan Nabiyyut taqil laaha wa laa tuti`il kaafireena wal munaafiqeen; innal laaha kaana `aleeman Hakeemaa

*1) As we have mentioned in the introduction to the Surah, these verses were sent down at a time when Hadrat Zaid had already divorced Hadrat Zainab. , Then the Holy Prophet himself was feeling, and Allah also had inspired him with this, that that was the right time for striking at the root of the tradition and customs of ignorance regarding the adopted relations, and that he should take the initiative and marry the divorced wife of his adopted son (Zaid) so that the custom was completely eradicated. But the reason why he was hesitant in this regard was the fear that this would provide a strong excuse to the disbelievers and the hypocrites; who were already burning with jealousy at his successive victories, to start a propaganda campaign against him. This fear was not due to any apprehension for personal defamation, but for the reason that it would harm Islam; it would cause mistrust of Islam among the people who were inclined towards it; it would make the neutral people to join the enemy; and it would cause the weak-minded people among the Muslims themselves to be involved in doubts and suspicions. Therefore, the Holy Prophet thought it was unwise to take a step for the eradication of a custom of ignorance, which would harm the greater interests and objectives of Islam.
*2) In the first very sentence, in the beginning of the discourse, AIlah removed all the apprehensions of the Holy Prophet, as if to say: "We know better what is useful and beneficial for ow Religion and what is not. We know what would be wise and what unwise in this regard. Therefore, you should not behave in a manner which would suit the disbelievers and the hypocrites, but you should behave in a manner which is according to Our W ill. You should fear Us and not the disbelievers and the hypocrites."
 


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