surah Luqman aya 10 , English transliteration & translation of the meaning Ayah.
﴿خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ﴾
[ لقمان: 10]
Khalaqa assamawati bighayri AAamadin tarawnaha waalqa fee al-ardi rawasiya an tameeda bikum wabaththa feeha min kulli dabbatin waanzalna mina assama-i maan faanbatna feeha min kulli zawjin kareem
transliterasi Indonesia
khalaqas-samāwāti bigairi 'amadin taraunahā wa alqā fil-arḍi rawāsiya an tamīda bikum wa baṡṡa fīhā ming kulli dābbah, wa anzalnā minas-samā`i mā`an fa ambatnā fīhā ming kulli zaujing karīm
English translation of the meaning
He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.
Surah Luqman FullKhalaqa As-Samawati Bighayri `Amadin Tarawnaha Wa `Alqa Fi Al-`Arđi Rawasiya `An Tamida Bikum Wa Batha Fiha Min Kulli Dabbatin Wa `Anzalna Mina As-Sama`i Ma`an Fa`anbatna Fiha Min Kulli Zawjin Karimin
Khalaqa alssamawati bighayri AAamadin tarawnaha waalqa fee alardi rawasiya an tameeda bikum wabaththa feeha min kulli dabbatin waanzalna mina alssamai maan faanbatna feeha min kulli zawjin kareemin
Khalaqa assamawati bighayri AAamadin tarawnaha waalqa fee al-ardi rawasiya an tameeda bikum - meaning
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Turkish: ayet nasıl okunur
ḫaleḳa-ssemâvâti bigayri `amedin teravnehâ veelḳâ fi-l'arḍi ravâsiye en temîde biküm vebeŝŝe fîhâ min külli dâbbeh. veenzelnâ mine-ssemâi mâen feembetnâ fîhâ min külli zevcin kerîm.
Khalaqa assamawati bighayri AAamadin tarawnaha waalqa fee al-ardi rawasiya an tameeda bikum meaning in urdu
اس نے آسمانوں کو پیدا کیا بغیر ستونوں کے جو تم کو نظر آئیں اُس نے زمین میں پہاڑ جما دیے تاکہ وہ تمہیں لے کر ڈھلک نہ جائے اس نے ہر طرح کے جانور زمین میں پھیلا دیے اور آسمان سے پانی برسایا اور زمین میں قسم قسم کی عمدہ چیزیں اگا دیں
Muhammad Taqiud-Din alHilali
He has created the heavens without any pillars, that you see and has set on the earth firm mountains, lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein.
Indonesia transalation
Dia menciptakan langit tanpa tiang sebagaimana kamu melihatnya, dan Dia meletakkan gunung-gunung (di permukaan) bumi agar ia (bumi) tidak menggoyangkan kamu; dan memperkembangbiakkan segala macam jenis makhluk bergerak yang bernyawa di bumi. Dan Kami turunkan air hujan dari langit, lalu Kami tumbuhkan padanya segala macam tumbuh-tumbuhan yang baik.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Khalaqa assamawati bighayri AAamadin tarawnaha waalqa fee al-ardi rawasiya an tameeda bikum translate in arabic
خلق السموات بغير عمد ترونها وألقى في الأرض رواسي أن تميد بكم وبث فيها من كل دابة وأنـزلنا من السماء ماء فأنبتنا فيها من كل زوج كريم
سورة: لقمان - آية: ( 10 ) - جزء: ( 21 ) - صفحة: ( 411 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(31:10) He *12 created the heavens without any pillars visible to you *13 and He placed mountains in the earth as pegs lest it should turn topsy turvy with you, *14 and He dispersed all kinds of animals over the earth, and sent down water from the sky causing all kinds of excellent plants to grow on it.
Khalaqas samaawaati bi ghairi `amadin tarawnahaa wa alqaa fil ardi rawaasiya an tameeda bikum wa bassa feehaa min kulli daaabbah; wa anzalnaa minas samaaa`i maaa`an fa ambatnaa feeha min kulli zawjin kareem
*12) After the above introductory sentence, the discourse now turns to the real theme, i.e.., the refutation of shirk and the invitation to Tauhid.
*13) The actual words bi -ghair i amad-in tarauna-ha in the Text may havc two meanings: (1) "You can see for yourself that they stand without pillar"; and (2) 'they stand on the pillars which you cannot see" Ibn 'Abbas and Mujahid havc favoured the second meaning, and many other commentators take the first meaning. If the meaning is expressed in terms of the natural sciences of the present day, it can be said that the countless stars and planets in the heaven have been established in their positions and orbits without any visible support and prop: there are no strings and wires which might have tied them together; there are no iron bars which might be withholding them from falling on one another. It is the law of gravitation which is supporting the system. This interpretation is according to the present-day knowledge. It may be that tomorrow some new addition to our knowledge enables us to interpret the reality better.
*14) For explanation, see E. N . 12 of Surah An-Nahl .
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