surah Nahl aya 101 , English transliteration & translation of the meaning Ayah.
﴿وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ ۙ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ﴾
[ النحل: 101]
Wa-itha baddalna ayatan makana ayatin wallahu aAAlamu bima yunazzilu qaloo innama anta muftarin bal aktharuhum la yaAAlamoon
transliterasi Indonesia
wa iżā baddalnā āyatam makāna āyatiw wallāhu a'lamu bimā yunazzilu qālū innamā anta muftar, bal akṡaruhum lā ya'lamụn
English translation of the meaning
And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.
Surah An-Nahl FullWa `Idha Baddalna `Ayatan Makana `Ayatin Wa Allahu `A`lamu Bima Yunazzilu Qalu `Innama `Anta Muftarin Bal `Aktharuhum La Ya`lamuna
Waitha baddalna ayatan makana ayatin waAllahu aAAlamu bima yunazzilu qaloo innama anta muftarin bal aktharuhum la yaAAlamoona
Wa-itha baddalna ayatan makana ayatin wallahu aAAlamu bima yunazzilu qaloo innama anta - meaning
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Turkish: ayet nasıl okunur
veiẕâ beddelnâ âyetem mekâne âyetiv vellâhü a`lemü bimâ yünezzilü ḳâlû innemâ ente müfter. bel ekŝeruhüm lâ ya`lemûn.
Wa-itha baddalna ayatan makana ayatin wallahu aAAlamu bima yunazzilu qaloo innama anta meaning in urdu
جب ہم ایک آیت کی جگہ دوسری آیت نازل کرتے ہیں اور اللہ بہتر جانتا ہے کہ وہ کیا نازل کرے تو یہ لوگ کہتے ہیں کہ تم یہ قرآن خو د گھڑ تے ہو اصل بات یہ ہے کہ اِن میں سے اکثر لوگ حقیقت سے ناواقف ہیں
Muhammad Taqiud-Din alHilali
And when We change a Verse [of the Quran, i.e. cancel (abrogate) its order] in place of another, and Allah knows the best of what He sends down, they (the disbelievers) say: "You (O Muhammad SAW) are but a Muftari! (forger, liar)." Nay, but most of them know not.
Indonesia transalation
Dan apabila Kami mengganti suatu ayat dengan ayat yang lain, dan Allah lebih mengetahui apa yang diturunkan-Nya, mereka berkata, “Sesungguhnya engkau (Muhammad) hanya mengada-ada saja.” Sebenarnya kebanyakan mereka tidak mengetahui.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wa-itha baddalna ayatan makana ayatin wallahu aAAlamu bima yunazzilu qaloo innama anta translate in arabic
وإذا بدلنا آية مكان آية والله أعلم بما ينـزل قالوا إنما أنت مفتر بل أكثرهم لا يعلمون
سورة: النحل - آية: ( 101 ) - جزء: ( 14 ) - صفحة: ( 278 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:101) And when We send down one verse to elaborate upon the other-and Allah knows best what to send down-they say, "You forge this Qur'an yourself. " *102 The fact is that most of them do not know the reality.
Wa izaa baddalnaaa Aayatam makaana Aayatinw wal laahu a`lamu bimaa yunazzilu qaalooo innamaa anta muftar; bal aksaruhum laa ya`lamoon
*102) This may also mean, "To send down one Commandment to elaborate upon the other, for the Commandments were sent down piecemeal in the Qur'an". For instance, the Commandments about "prohibition" and fornication were sent down gradually one after the other during several years. But We hesitate to accept this interpretation because An-Nahl is a Makki Surah and to the best of our information there is no instance to show that Commandments were sent down piecemeal at Makkah. Therefore, we prefer the other interpretation. The Qur'an has added details of one theme and explained the same with different kinds of illustrations at different places. Likewise it has related a story in different words at different places and presented its different aspects and details at other places. It has put forward one argument at one place to prove a theme and another at another place to prove the same theme. It has related one theme concisely at one place and in detail at the other. That is what the disbelievers of Makkah put forward as proof that Muhammad (Allah's peace be upon him) forged the Qur'an himself. They argued like this: "Had the Qur'an been the Word of Allah it would have related in full one thing at one place, for Allah's knowledge is not defective that He should have to think out gradually the details of a theme and to give different versions to explain the same thing. In contrast to this, the knowledge of a human being is defective. A man has to think out gradually as has been done in the case of the Qur'an which is a clear proof that you have forged it yourself".
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