surah Al Fath aya 11 , English transliteration & translation of the meaning Ayah.
﴿سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا ۚ بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا﴾
[ الفتح: 11]
Sayaqoolu laka almukhallafoona mina al-aAArabi shaghalatna amwaluna waahloona fastaghfir lana yaqooloona bi-alsinatihim ma laysa fee quloobihim qul faman yamliku lakum mina Allahi shay-an in arada bikum darran aw arada bikum nafAAan bal kana Allahu bima taAAmaloona khabeera
transliterasi Indonesia
sayaqụlu lakal-mukhallafụna minal-a'rābi syagalatnā amwālunā wa ahlụnā fastagfir lanā, yaqụlụna bi`alsinatihim mā laisa fī qulụbihim, qul fa may yamliku lakum minallāhi syai`an in arāda bikum ḍarran au arāda bikum naf'ā, bal kānallāhu bimā ta'malụna khabīrā
English translation of the meaning
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
Surah Al-Fath FullSayaqulu Laka Al-Mukhallafuna Mina Al-`A`rabi Shaghalatna `Amwaluna Wa `Ahluna Fastaghfir Lana Yaquluna Bi`alsinatihim Ma Laysa Fi Qulubihim Qul Faman Yamliku Lakum Mina Allahi Shay`aan `In `Arada Bikum Đarraan `Aw `Arada Bikum Naf`aan Bal Kana Allahu Bima Ta`maluna Khabiraan
Sayaqoolu laka almukhallafoona mina alaAArabi shaghalatna amwaluna waahloona faistaghfir lana yaqooloona bialsinatihim ma laysa fee quloobihim qul faman yamliku lakum mina Allahi shayan in arada bikum darran aw arada bikum nafAAan bal kana Allahu bima taAAmaloona khabeeran
Sayaqoolu laka almukhallafoona mina al-aAArabi shaghalatna amwaluna waahloona fastaghfir lana yaqooloona bi-alsinatihim - meaning
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Turkish: ayet nasıl okunur
seyeḳûlü leke-lmüḫallefûne mine-l'a`râbi şegaletnâ emvâlünâ veehlûnâ festagfir lenâ. yeḳûlûne bielsinetihim mâ leyse fî ḳulûbihim. ḳul femey yemlikü leküm mine-llâhi şey'en in erâde biküm ḍarran ev erâde biküm nef`â. bel kâne-llâhü bimâ ta`melûne ḫabîrâ.
Sayaqoolu laka almukhallafoona mina al-aAArabi shaghalatna amwaluna waahloona fastaghfir lana yaqooloona bi-alsinatihim meaning in urdu
اے نبیؐ، بدوی عربوں میں سے جو لوگ پیچھے چھوڑ دیے گئے تھے اب وہ آ کر ضرور تم سے کہیں گے کہ "ہمیں اپنے اموال اور بال بچوں کی فکر نے مشغول کر رکھا تھا، آپ ہمارے لیے مغفرت کی دعا فرمائیں" یہ لوگ اپنی زبانوں سے وہ باتیں کہتے ہیں جو ان کے دلوں میں نہیں ہوتیں ان سے کہنا "اچھا، یہی بات ہے تو کون تمہارے معاملہ میں اللہ کے فیصلے کو روک دینے کا کچھ بھی اختیار رکھتا ہے اگر وہ تمہیں کوئی نقصان پہنچانا چاہے یا نفع بخشنا چاہے؟ تمہارے اعمال سے تو اللہ ہی باخبر ہے
Muhammad Taqiud-Din alHilali
Those of the bedouins who lagged behind will say to you: "Our possessions and our families occupied us, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if He intends you hurt or intends you benefit? Nay, but Allah is Ever All-Aware of what you do.
Indonesia transalation
Orang-orang Badui yang tertinggal (tidak turut ke Hudaibiyah) akan berkata kepadamu, “Kami telah disibukkan oleh harta dan keluarga kami, maka mohonkanlah ampunan untuk kami.” Mereka mengucapkan sesuatu dengan mulutnya apa yang tidak ada dalam hatinya. Katakanlah, “Maka siapakah yang dapat menghalang-halangi kehendak Allah jika Dia menghendaki bencana terhadap kamu atau jika Dia menghendaki keuntungan bagimu? Sungguh, Allah Mahateliti dengan apa yang kamu kerjakan.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Sayaqoolu laka almukhallafoona mina al-aAArabi shaghalatna amwaluna waahloona fastaghfir lana yaqooloona bi-alsinatihim translate in arabic
سيقول لك المخلفون من الأعراب شغلتنا أموالنا وأهلونا فاستغفر لنا يقولون بألسنتهم ما ليس في قلوبهم قل فمن يملك لكم من الله شيئا إن أراد بكم ضرا أو أراد بكم نفعا بل كان الله بما تعملون خبيرا
سورة: الفتح - آية: ( 11 ) - جزء: ( 26 ) - صفحة: ( 512 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(48:11) (O Prophet), the bedouins who were left behind say to you: *20 'We were occupied with our goods and families. So ask forgiveness for us.' They say with their tongues what is not in their hearts. *21 Say to them: 'Who can be of any avail to you against Allah if He should intend to cause you any harm or confer upon you any benefit?' Allah is well aware of all that you do. *22
Sa yaqoolu lakal mukhal lafoona minal-A`raabi shaighalatnaaa amwaalunaa wa ahloonaa fastaghfir lanaa; yaqooloona bi alsinatihim maa laisa fee quloobihim; qul famany yamliku lakum minal laahi shai`an in araada bikum darran aw araada bikum naf`aa; bal kaanal laahu bimaa ta`maloona Khabeeraa
*20) This refers to the people living in the suburbs of Madinah whom the Holy Prophet had invited to accompany him in his march out for `Umrah, but they had not left their homes in spite of their claim to Faith just because they were afraid of death. Traditions show that these were the people of the tribes of Aslam, Muzainah, Juhainah, Ghifar, Ashja`, Dil and others.
*21) This has two meanings: (1) "That after your returning to Madinah the excuse that these people will present for not going out with you, would only be a lame excuse, because they know in their hearts why they had stayed behind"; and (2) 'that their imploring the Messenger of Allah for a prayer of forgiveness would only be an empty word of mouth, for in fact, they are neither feeling remorse for their failure to accompany you, nor have they any feeling that they committed a sin by not going out with the Messenger, nor are ,they seeking forgiveness sincerely. As for thetttselves they think that they did a wise thing by not going on the dangerous journey; had they any desire for Allah and His forgiveness, they would not have stayed behind at home. "
*22) That is, "Allah's decision will be on the basis of the knowledge that He has about the reality of your actions. If your actions deserve the punishment and I pray for your forgiveness, my this prayer will not save you from Allah's punishment; and if your actions do not deserve the punishment, and I do not pray for your forgiveness, my failure to pray will not do any harm to you. Everything is in Allah's control, not mine, and no one's empty words can deceive Him. Therefore, even if I accept as true what you say and then also pray for your forgiveness on its basis, it will be vain and without result. "
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