surah Anam aya 12 , English transliteration & translation of the meaning Ayah.
﴿قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ الرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ ۚ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ﴾
[ الأنعام: 12]
Qul liman ma fee assamawati wal-ardi qul lillahi kataba AAala nafsihi arrahmata layajmaAAannakum ila yawmi alqiyamati la rayba feehi allatheena khasiroo anfusahum fahum la yu'minoon
transliterasi Indonesia
qul limam mā fis-samāwāti wal-arḍ, qul lillāh, kataba 'alā nafsihir-raḥmah, layajma'annakum ilā yaumil-qiyāmati lā raiba fīh, allażīna khasirū anfusahum fa hum lā yu`minụn
English translation of the meaning
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
Surah Al-Anam FullQul Liman Ma Fi As-Samawati Wa Al-`Arđi Qul Lillahi Kataba `Ala Nafsihi Ar-Rahmata Layajma`annakum `Ila Yawmi Al-Qiyamati La Rayba Fihi Al-Ladhina Khasiru `Anfusahum Fahum La Yu`uminuna
Qul liman ma fee alssamawati waalardi qul lillahi kataba AAala nafsihi alrrahmata layajmaAAannakum ila yawmi alqiyamati la rayba feehi allatheena khasiroo anfusahum fahum la yuminoona
Qul liman ma fee assamawati wal-ardi qul lillahi kataba AAala nafsihi arrahmata - meaning
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Turkish: ayet nasıl okunur
ḳul limem mâ fi-ssemâvâti vel'arḍ. ḳul lillâh. ketebe `alâ nefsihi-rraḥmeh. leyecme`anneküm ilâ yevmi-lḳiyâmeti lâ raybe fîh. elleẕîne ḫasirû enfüsehüm fehüm lâ yü'minûn.
Qul liman ma fee assamawati wal-ardi qul lillahi kataba AAala nafsihi arrahmata meaning in urdu
ان سے پوچھو، آسمانوں اور زمین میں جو کچھ ہے وہ کس کاہے؟کہو سب کچھ اللہ ہی کا ہے، اس نے رحم و کرم کا شیوہ اپنے اوپر لازم کر لیا ہے (اسی لیے وہ نافرمانیوں اور سرکشیوں پر تمہیں جلدی سے نہیں پکڑ لیتا)، قیامت کے روز وہ تم سب کو ضرور جمع کرے گا، یہ بالکل ایک غیر مشتبہ حقیقت ہے، مگر جن لوگوں نے اپنے آپ کو خود تباہی کے خطرے میں مبتلا کر لیا ہے وہ اسے نہیں مانتے
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW): "To whom belongs all that is in the heavens and the earth?" Say: "To Allah. He has prescribed Mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe [in Allah as being the only Ilah (God), and Muhammad SAW as being one of His Messengers, and in Resurrection, etc.].
Indonesia transalation
Katakanlah (Muhammad), “Milik siapakah apa yang di langit dan di bumi?” Katakanlah, “Milik Allah.” Dia telah menetapkan (sifat) kasih sayang pada diri-Nya. Dia sungguh akan mengumpulkan kamu pada hari Kiamat yang tidak diragukan lagi. Orang-orang yang merugikan dirinya, mereka itu tidak beriman.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qul liman ma fee assamawati wal-ardi qul lillahi kataba AAala nafsihi arrahmata translate in arabic
قل لمن ما في السموات والأرض قل لله كتب على نفسه الرحمة ليجمعنكم إلى يوم القيامة لا ريب فيه الذين خسروا أنفسهم فهم لا يؤمنون
سورة: الأنعام - آية: ( 12 ) - جزء: ( 7 ) - صفحة: ( 129 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(6:12) Ask thern: 'To whom belongs all that is in the heavens and on the earth?' *9 Say: 'Everything belongs to Allah.' He has bound Himself to the exercise of mercy (and thus does not chastise you for your disobedience and excesses instantly). Surely He will gather you all together on the Day of Resurrection - the coming of which is beyond doubt; but those who have courted their own ruin are not going to believe.
Qul limam maa fis samaawaati wal ardi qul lillaah; kataba `alaa nafsihir rahmah; la yajma `annakum ilaa Yawmil Qiyaamati laa raiba feeh; allazeena khasirooo anfusahum fahum laa yu`minoon
*9). The subtlety of this expression should not go unnoticed. The unbelievers are asked to whom belongs whatever exists in either the heavens or on the earth. The inquirer then pauses to wait for the answer. Those questioned are themselves convinced that all belongs to God, yet while they dare not respond falsely, they are nevertheless not prepared to give the correct answer. Fearing that their response may be used as an argument against their polytheistic beliefs, they keep quiet. At this, the inquirer is told to answer the question himself and to say that all belongs to God.
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