surah Baqarah aya 124 , English transliteration & translation of the meaning Ayah.
﴿۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِن ذُرِّيَّتِي ۖ قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ﴾
[ البقرة: 124]
Wa-ithi ibtala ibraheema rabbuhu bikalimatin faatammahunna qala innee jaAAiluka linnasi imaman qala wamin thurriyyatee qala la yanalu AAahdee aththalimeen
transliterasi Indonesia
wa iżibtalā ibrāhīma rabbuhụ bikalimātin fa atammahunn, qāla innī jā'iluka lin-nāsi imāmā, qāla wa min żurriyyatī, qāla lā yanālu 'ahdiẓ-ẓālimīn
English translation of the meaning
And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allah] said, "My covenant does not include the wrongdoers."
Surah Al-Baqarah FullWa `Idh Abtala `Ibrahima Rabbuhu Bikalimatin Fa`atammahunna Qala `Inni Ja`iluka Lilnnasi `Imamaan Qala Wa Min Dhurriyati Qala La Yanalu `Ahdi Az-Zalimina
Waithi ibtala ibraheema rabbuhu bikalimatin faatammahunna qala innee jaAAiluka lilnnasi imaman qala wamin thurriyyatee qala la yanalu AAahdee alththalimeena
Wa-ithi ibtala ibraheema rabbuhu bikalimatin faatammahunna qala innee jaAAiluka linnasi imaman qala - meaning
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Turkish: ayet nasıl okunur
veiẕi-btelâ ibrâhîme rabbühû bikelimâtin feetemmehünn. ḳâle innî câ`ilüke linnâsi imâmâ. ḳâle vemin ẕürriyyetî. ḳâle lâ yenâlü `ahdi-żżâlimîn.
Wa-ithi ibtala ibraheema rabbuhu bikalimatin faatammahunna qala innee jaAAiluka linnasi imaman qala meaning in urdu
یاد کرو کہ جب ابراہیمؑ کو اس کے رب نے چند باتوں میں آزما یا اور وہ اُن سب میں پورا اتر گیا، تو اس نے کہا: "میں تجھے سب لوگوں کا پیشوا بنانے والا ہوں" ابراہیمؑ نے عرض کیا: "اور کیا میری اولاد سے بھی یہی وعدہ ہے؟" اس نے جواب دیا: "میرا وعدہ ظالموں سے متعلق نہیں ہے"
Muhammad Taqiud-Din alHilali
And (remember) when the Lord of Ibrahim (Abraham) [i.e., Allah] tried him with (certain) Commands, which he fulfilled. He (Allah) said (to him), "Verily, I am going to make you a leader (Prophet) of mankind." [Ibrahim (Abraham)] said, "And of my offspring (to make leaders)." (Allah) said, "My Covenant (Prophethood, etc.) includes not Zalimun (polytheists and wrong-doers)."
Indonesia transalation
Dan (ingatlah), ketika Ibrahim diuji Tuhannya dengan beberapa kalimat, lalu dia melaksanakannya dengan sempurna. Dia (Allah) berfirman, “Sesungguhnya Aku menjadikan engkau sebagai pemimpin bagi seluruh manusia.” Dia (Ibrahim) berkata, “Dan (juga) dari anak cucuku?” Allah berfirman, “(Benar, tetapi) janji-Ku tidak berlaku bagi orang-orang zalim.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wa-ithi ibtala ibraheema rabbuhu bikalimatin faatammahunna qala innee jaAAiluka linnasi imaman qala translate in arabic
وإذ ابتلى إبراهيم ربه بكلمات فأتمهن قال إني جاعلك للناس إماما قال ومن ذريتي قال لا ينال عهدي الظالمين
سورة: البقرة - آية: ( 124 ) - جزء: ( 1 ) - صفحة: ( 19 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:124) Recall to mind that when his Lord put Abraham to test *124 in certain things and he fulfilled all of them, He said, "I am going to make you the leader of mankind." Abraham humbly asked, "Does this promise apply to my descendants also?" He replied, "My promise does not apply to the transgressors." *125
Wa izib talaaa Ibraaheema Rabbuho bi Kalimaatin fa atammahunna qaala Innee jaa`iluka linnaasi Imaaman qaala wa min zurriyyatee qaala laa yanaalu `ahdiz zaalimeen
*124). At various places the Qur'an enumerates the severe tests through which Abraham passed. It was only after these had been completed successfully that he was able to establish his worthiness to serve as the religious guide and leader of all mankind. From the moment when the truth was revealed to him till the moment he died, his life was a continuous tale of sacrifice and suffering for his cause. There is no conceivable object of man's love and attachment in the world which Abraham did not sacrifice for the sake of the truth. Likewise, there is no conceivable danger which instinctively frightens man which Abraham did not encounter for the sake of the Truth.
*125). This specifies that God's promise of the conferment of leadership applied only to those of Abraham's offspring who were righteous, and that the wrong-doers were naturally excluded. This also makes it clear that, just as the promise did not apply to the misguided Israelites, it did not apply to the polytheistic Ishmaelites.
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