surah Assaaffat aya 125 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Assaaffat aya 125 in arabic text(Those Who Set The Ranks).
  
   
Verse 125 from As-Saaffat in Arabic

﴿أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ الْخَالِقِينَ﴾
[ الصافات: 125]

AtadAAoona baAAlan watatharoona ahsana alkhaliqeen

transliterasi Indonesia

a tad'ụna ba'law wa tażarụna aḥsanal-khāliqīn


English translation of the meaning

Do you call upon Ba'l and leave the best of creators -

Surah As-Saaffat Full

Atad`una Ba`laan Wa Tadharuna `Ahsana Al-Khaliqina

AtadAAoona baAAlan watatharoona ahsana alkhaliqeena


AtadAAoona baAAlan watatharoona ahsana alkhaliqeen - meaning

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listen to ayat 125 from Assaaffat phonetique

Turkish: ayet nasıl okunur


eted`ûne ba`lev veteẕerûne aḥsene-lḫâliḳîn.


AtadAAoona baAAlan watatharoona ahsana alkhaliqeen meaning in urdu

کیا تم بعل کو پکارتے ہو اور احسن الخالقین کو چھوڑ دیتے ہو

Muhammad Taqiud-Din alHilali


"Will you call upon Ba'l (a well- known idol of his nation whom they used to worship) and forsake the Best of creators,


Indonesia transalation


Patutkah kamu menyembah Ba’l dan kamu tinggalkan (Allah) sebaik-baik pencipta.



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

AtadAAoona baAAlan watatharoona ahsana alkhaliqeen translate in arabic

أتدعون بعلا وتذرون أحسن الخالقين

سورة: الصافات - آية: ( 125 )  - جزء: ( 23 )  -  صفحة: ( 450 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(37:125) Do you call upon Baal *71 and forsake the Best of the Creators?

Atad`oona Ba`lanw wa tazaroona ahsanal khaaliqeen

*71) Lexically, ba al means master, chief and possessor. This word was also used for husband, and has been used in this sense at several places in the Qur'an itself, e.g. in Surah AI-Baqarah: 228, An-Nisa': 127, Hud: 72 and An-Nur: 31. However; in the ancient times the Semetic nations used it in the meaning of deity or lord; they had even given the name of Baal to a special god. The chief male god of the Phoenicians, in particular, was Baal and their chief goddess was Ashtoreth, his wife. The scholars differ as to whether Baal meant the sun or Jupiter, and Ashtoreth the moon or Venus. In any case, historically it is certain that Baal worship was prevalent from Babylon to Egypt throughout the Middle East, and the polytheistic communities of the Lebanon and Syria and Palestine, in particular, had become its devotees. When the Israelites settled in Palestine and Jordan after they came out from Egypt, they started contracting marriage and other social relations with the polytheistic nations round about them, in violation of the strict prohibitive injunctions of the Torah, the disease of idol-worship began to spread among them, too. According to the Bible, this moral and religious decline had started appearing among the Israelites soon after the death of Joshua, son of Nun, who was the first caliph of the Prophet Moses: 'And the children of Israel did evil in the sight of the Lord, and served Baalim ...... And they forsook the Lord, and served Baal and Ashtoreth." (Judges, 2: 11-13). And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites and Hivites, and Jebusites. And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.' (Judges, 3: 5-6). At that time worship of Baal had so deeply affected the Israelites that, according to the Bible, in one of their habitations a public altar had been built at which offerings were made to Baal. A God-worshipping Israelite could not bear the sight; so he pulled down the altar one night. Next morning a great multitude of the people gathered together and demanded that the man who had cast down the altar he put to death. (Judges, 6:25-32). This evil, at last, was put to an end by . Samuel, Saul and the Prophets David and Solomon (peace be upon them); they not only reformed the Israelites generally but also eradicated polytheism and idolworship from their kingdom. But after the death of the Prophet Solomon the mischief was again revived and the Israelite state of northern Palestine was swept away in the Hood of Baal-worship.
 


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