surah Zumar aya 9 , English transliteration & translation of the meaning Ayah.
﴿أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ ۗ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ﴾
[ الزمر: 9]
Amman huwa qanitun anaa allayli sajidan waqa-iman yahtharu al-akhirata wayarjoo rahmata rabbihi qul hal yastawee allatheena yaAAlamoona wallatheena la yaAAlamoona innama yatathakkaru oloo al-albab
transliterasi Indonesia
am man huwa qānitun ānā`al-laili sājidaw wa qā`imay yaḥżarul-ākhirata wa yarjụ raḥmata rabbih, qul hal yastawillażīna ya'lamụna wallażīna lā ya'lamụn, innamā yatażakkaru ulul-albāb
English translation of the meaning
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.
Surah Az-Zumar FullAmman Huwa Qanitun `Ana`a Al-Layli Sajidaan Wa Qa`imaan Yahdharu Al-`Akhirata Wa Yarju Rahmata Rabbihi Qul Hal Yastawi Al-Ladhina Ya`lamuna Wa Al-Ladhina La Ya`lamuna `Innama Yatadhakkaru `Ulu Al-`Albabi
Amman huwa qanitun anaa allayli sajidan waqaiman yahtharu alakhirata wayarjoo rahmata rabbihi qul hal yastawee allatheena yaAAlamoona waallatheena la yaAAlamoona innama yatathakkaru oloo alalbabi
Amman huwa qanitun anaa allayli sajidan waqa-iman yahtharu al-akhirata wayarjoo rahmata rabbihi - meaning
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emmen hüve ḳânitün ânâe-lleyli sâcidev veḳâimey yaḥẕeru-l'âḫirate veyercû raḥmete rabbih. ḳul hel yestevi-lleẕîne ya`lemûne velleẕîne lâ ya`lemûn. innemâ yeteẕekkeru ülü-l'elbâb.
Amman huwa qanitun anaa allayli sajidan waqa-iman yahtharu al-akhirata wayarjoo rahmata rabbihi meaning in urdu
(کیا اِس شخص کی روش بہتر ہے یا اُس شخص کی) جو مطیع فرمان ہے، رات کی گھڑیوں میں کھڑا رہتا اور سجدے کرتا ہے، آخرت سے ڈرتا اور اپنے رب کی رحمت سے امید لگاتا ہے؟ اِن سے پوچھو، کیا جاننے والے اور نہ جاننے والے دونوں کبھی یکساں ہو سکتے ہیں؟ نصیحت تو عقل رکھنے والے ہی قبول کرتے ہیں
Muhammad Taqiud-Din alHilali
Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses).
Indonesia transalation
(Apakah kamu orang musyrik yang lebih beruntung) ataukah orang yang beribadah pada waktu malam dengan sujud dan berdiri, karena takut kepada (azab) akhirat dan mengharapkan rahmat Tuhannya? Katakanlah, “Apakah sama orang-orang yang mengetahui dengan orang-orang yang tidak mengetahui?” Sebenarnya hanya orang yang berakal sehat yang dapat menerima pelajaran.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Amman huwa qanitun anaa allayli sajidan waqa-iman yahtharu al-akhirata wayarjoo rahmata rabbihi translate in arabic
أمن هو قانت آناء الليل ساجدا وقائما يحذر الآخرة ويرجو رحمة ربه قل هل يستوي الذين يعلمون والذين لا يعلمون إنما يتذكر أولو الألباب
سورة: الزمر - آية: ( 9 ) - جزء: ( 23 ) - صفحة: ( 459 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(39:9) Is such a person (preferable or he) who is obedient, and prostrates himself in the watches of the night, stands (in Prayer), is fearful of the Hereafter, and looks forward to the mercy of His Lord? Ask them: 'Are those who know equal to those who do not know?' *28 Only those endowed with understanding take heed.
Amman huwa qaanitun aanaaa`al laili saajidanw wa qaaa`imai yahzarul Aakhirata wa yarjoo rahmata Rabbih; qul hal yastawil lazeena ya`lamoona wallazeena laa ya`lamoon; innamaa yatazakkaru ulul albaab
*28) It should be noted that two kinds of the men are being contrasted here. First, those who turn to Allah when a calamity befalls them, but worship others than Allah normally. Second, those who have made it their permanent way of life to obey Allah and worship and serve Him, and their worshipping Him in solitude during the night is a proof of their sincerity. The first kind of the men have been called ignorant by Allah, even if they might have devoured whole libraries. And the second kind of the men have been called the learned, even if they might be illiterate. For the real supremely important thing is the knowledge of the Truth and man's action according to it, and on this depends his true success. Allah asks: How can these two be equal? How can they possibly follow the same way together in the world, and meet with the same end in the Hereafter?
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