surah Baqarah aya 139 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 139 in arabic text(The Cow).
  
   
Verse 139 from Al-Baqarah in Arabic

﴿قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ﴾
[ البقرة: 139]

Qul atuhajjoonana fee Allahi wahuwa rabbuna warabbukum walana aAAmaluna walakum aAAmalukum wanahnu lahu mukhlisoon

transliterasi Indonesia

qul a tuḥājjụnanā fillāhi wa huwa rabbunā wa rabbukum, wa lanā a'mālunā wa lakum a'mālukum, wa naḥnu lahụ mukhliṣụn


English translation of the meaning

Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."

Surah Al-Baqarah Full

Qul `Atuhajjunana Fi Allahi Wa Huwa Rabbuna Wa Rabbukum Wa Lana `A`maluna Wa Lakum `A`malukum Wa Nahnu Lahu Mukhlisuna

Qul atuhajjoonana fee Allahi wahuwa rabbuna warabbukum walana aAAmaluna walakum aAAmalukum wanahnu lahu mukhlisoona


Qul atuhajjoonana fee Allahi wahuwa rabbuna warabbukum walana aAAmaluna walakum aAAmalukum wanahnu - meaning

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listen to ayat 139 from Baqarah phonetique

Turkish: ayet nasıl okunur


ḳul etüḥâccûnenâ fi-llâhi vehüve rabbünâ verabbüküm. velenâ a`mâlünâ veleküm a`mâlüküm. venaḥnü lehû muḫliṣûn.


Qul atuhajjoonana fee Allahi wahuwa rabbuna warabbukum walana aAAmaluna walakum aAAmalukum wanahnu meaning in urdu

اے نبیؐ! اِن سے کہو: "کیا تم اللہ کے بارے میں ہم سے جھگڑتے ہو؟حالانکہ وہی ہمارا رب بھی ہے اور تمہارا رب بھی ہمارے اعمال ہمارے لیے ہیں، تمہارے اعمال تمہارے لیے، اور ہم اللہ ہی کے لیے اپنی بندگی کو خالص کر چکے ہیں

Muhammad Taqiud-Din alHilali


Say (O Muhammad Peace be upon him to the Jews and Christians), "Dispute you with us about Allah while He is our Lord and your Lord? And we are to be rewarded for our deeds and you for your deeds. And we are sincere to Him in worship and obedience (i.e. we worship Him Alone and none else, and we obey His Orders)."


Indonesia transalation


Katakanlah (Muhammad), “Apakah kamu hendak berdebat dengan kami tentang Allah, padahal Dia adalah Tuhan kami dan Tuhan kamu. Bagi kami amalan kami, bagi kamu amalan kamu, dan hanya kepada-Nya kami dengan tulus mengabdikan diri.

Page 21 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul atuhajjoonana fee Allahi wahuwa rabbuna warabbukum walana aAAmaluna walakum aAAmalukum wanahnu translate in arabic

قل أتحاجوننا في الله وهو ربنا وربكم ولنا أعمالنا ولكم أعمالكم ونحن له مخلصون

سورة: البقرة - آية: ( 139 )  - جزء: ( 1 )  -  صفحة: ( 21 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:139) O Prophet, say to them, "Do you argue with us concerning AIIah, whereas He is our Lord and also your Lord? *138 We shall be accountable to Him for our deeds and you for yours; so we have dedicated our worship to Him alone. *139

Qul atuhaaajjoonanaa fil laahi wa Huwa Rabbunaa wa Rabbukum wa lanaa a`maalunaa wa lakum a`maalukum wa nahnu lahoo mukhlisson

*138). The one principle that the Prophet and his followers unreservedly stood for was that God alone should be served. Does that call for dispute and quarrel? If anyone, it is the Muslims who are entitled to quarrel with the Jews and Christians, for it is they rather than the Muslims who insist that others beside God should also be made objects of service and adoration.
An alternative translation of this portion could be: 'Would you then dispute with us for the sake of Allah?' In this case the meaning of the verse would be that if their dispute was sincere, it was easy to put an end to it by, agreeing to serve none but God.
*139). They are told that everyone is responsible for his own conduct. If they have earmarked a part of their service and devotion to others than God, let them do so and see for themselves what it leads to. The Muslims did not want to keep them from error by force. As for themselves, they had consecrated their service, obedience and worship to God alone. If the Jews and Christians could bring themselves to recognize the right of the Muslims to do so, the dispute could automatically be brought to an end,
 


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