surah Maryam aya 15 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Maryam aya 15 in arabic text(Mary).
  
   
Verse 15 from Maryam in Arabic

﴿وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا﴾
[ مريم: 15]

Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayya

transliterasi Indonesia

wa salāmun 'alaihi yauma wulida wa yauma yamutu wa yauma yub'aṡu ḥayyā


English translation of the meaning

And peace be upon him the day he was born and the day he dies and the day he is raised alive.

Surah Maryam Full

Wa Salamun `Alayhi Yawma Wulida Wa Yawma Yamutu Wa Yawma Yub`athu Hayyaan

Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayyan


Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayya - meaning

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listen to ayat 15 from Maryam phonetique

Turkish: ayet nasıl okunur


veselâmün `aleyhi yevme vulide veyevme yemûtü veyevme yüb`aŝü ḥayyâ.


Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayya meaning in urdu

سلام اُس پر جس روز کہ وہ پیدا ہوا اور جس دن وہ مرے اور جس روز وہ زندہ کر کے اٹھایا جائے

Muhammad Taqiud-Din alHilali


So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)!


Indonesia transalation


Dan kesejahteraan bagi dirinya pada hari lahirnya, pada hari wafatnya, dan pada hari dia dibangkitkan hidup kembali.

Page 306 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayya translate in arabic

وسلام عليه يوم ولد ويوم يموت ويوم يبعث حيا

سورة: مريم - آية: ( 15 )  - جزء: ( 16 )  -  صفحة: ( 306 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(19:15) Peace was on him on the day he was born and on the day he died, and peace shall be on him on the day he will be _raised to life. *12

Wa salaamun `alaihi yawma wulida wa yawma yamootu wa yawma yub`asu haiyaa

*12) In order to have a fuller understanding of the Mission and the pure character of Prophet John, about which brief references have been made in this Surah and Surah Al-i-`Imran, it will be useful to study this story as given in different Books of the New Testament in the following order:
According to Luke, Prophet John was older than Prophet Jesus by six months and their mothers were cousins. He was appointed a Prophet at the age of 30 years, and according to the Gospel of John, he started his mission of inviting the people toward God in Jordan. He would say: "I am the voice of one crying in the wilderness. Make straight the way of the Lord." (John, I: 23)
According to Mark, "John did baptize in the wilderness, and preach the baptizm of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins." (Mark, I: 45). He thus came to be known as John the Baptist, and the Israelites held him as a prophet. (Mat. 21: 26). Prophet Jesus said about John: "Among them that are born of women there hath not risen a man greater than John the Baptist." (Mat. 11 : 11)
"John had his raiment of camel's hair, and a leather girdle about his loins; and his meat was locusts and wild honey." (Mat. 3: 4). He would say: "Repent ye: for the kingdom of heaven is at hand." (Mat. 3: 2). By this he meant that very soon Prophet Jesus was going to start his Mission of Prophethood. The same thing has been said about him in the Qur'an: ". . . he (John) will come to confirm a Command from Allah." (III: 39). For the same reason he has been called `a sign of or pointer to' Prophet Jesus.
He urged the people to observe the Fast and Prayers. (Mat. 9: 14, Luke, 5: 33, I1: 1). He would also tell them, ". . . He that hath two coats, let him -impart to him that hath none; and he that hath meat, let him do likewise." (Luke 3: 11). When the tax-collectors asked, "Master, what shall we do?" He said unto them, "Exact no more than that what is appointed you." (12-13), and when the soldiers sought his guidance, he said: "Do violence to no man, neither accuse any falsely; and be content with your wages." (Luke, 3: 14)'
When the corrupt scholars, Pharisees and Sadducees of the Israelites, came to be baptized by him, he rebuked them, saying: "O generation of vipers, who hath warned you to flee from the wrath to come?..think not to say within yourselves, We have Abraham to our father... now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire." (Mat-3 :7-10)
The Jewish ruler of his time, Herod Antipas, in whose tetrarchy he was performing his Mission of inviting the people to the Truth, had been so deeply influenced by the Roman civilization that he was causing sin and evil to spread freely in the land. He had kept Herodias, his brother Philip's wife, unlawfully in his house; when Prophet John reproved him for this and raised his voice against other evils being committed by him, Herod got him arrested and sent to jail. However, he held him in high esteem for his piety and righteousness and even feared him on account of the great respect he enjoyed among the people. On the contrary, Herodias thought that the moral consciousness that Prophet John was producing among the people was directly aimed at women like herself and pulling them down in the public eye. Thus she nursed a grudge against him and would have him killed but could not. Soon an opportunity came her way. On the birthday banquet of Herod, her daughter danced and so delighted Herod and others that the king said to her, 'Ask of me whatsoever thou wilt, and I will give it thee.' The girl asked her mother what she should ask for. The mother said, `Ask for the head of John the Baptist.' The girl went back to the king and requested to have there and then the head of John the Baptist on a dish. Herod felt sorry to hear this, but could not reject the demand of the daughter of his beloved. He at once got Prophet John killed in the prison and presented his head on a dish to the dancing girl. (Mat. 14: 3-12, Mark, 6 :17-29, Luke, 3 :19-20).
 


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  3. Ya ayyuha allatheena amanoo la tadkhuloo buyootan ghayra buyootikum hatta tasta'nisoo watusallimoo AAala ahliha thalikum
  4. Fee bidAAi sineena lillahi al-amru min qablu wamin baAAdu wayawma-ithin yafrahu almu'minoon
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  6. Bal kaththaboo bissaAAati waaAAtadna liman kaththaba bissaAAati saAAeera
  7. Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli ommatin ajalun itha
  8. Waqaloo lawla ya'teena bi-ayatin min rabbihi awa lam ta'tihim bayyinatu ma fee assuhufi al-oola
  9. Wallatheena yuthahiroona min nisa-ihim thumma yaAAoodoona lima qaloo fatahreeru raqabatin min qabli an yatamassa thalikum
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