surah Araf aya 157 , English transliteration & translation of the meaning Ayah.
﴿الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ ۚ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ ۙ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ﴾
[ الأعراف: 157]
Allatheena yattabiAAoona arrasoola annabiyya al-ommiyya allathee yajidoonahu maktooban AAindahum fee attawrati wal-injeeli ya'muruhum bilmaAAroofi wayanhahum AAani almunkari wayuhillu lahumu attayyibati wayuharrimu AAalayhimu alkhaba-itha wayadaAAu AAanhum israhum wal-aghlala allatee kanat AAalayhim fallatheena amanoo bihi waAAazzaroohu wanasaroohu wattabaAAoo annoora allathee onzila maAAahu ola-ika humu almuflihoon
transliterasi Indonesia
allażīna yattabi'ụnar-rasụlan-nabiyyal-ummiyyallażī yajidụnahụ maktụban 'indahum fit-taurāti wal-injīli ya`muruhum bil-ma'rụfi wa yan-hāhum 'anil-mungkari wa yuḥillu lahumuṭ-ṭayyibāti wa yuḥarrimu 'alaihimul-khabā`iṡa wa yaḍa'u 'an-hum iṣrahum wal-aglālallatī kānat 'alaihim, fallażīna āmanụ bihī wa 'azzarụhu wa naṣarụhu wattaba'un-nụrallażī unzila ma'ahū ulā`ika humul-mufliḥụn
English translation of the meaning
Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.
Surah Al-Araf FullAl-Ladhina Yattabi`una Ar-Rasula An-Nabiya Al-`Ummiya Al-Ladhi Yajidunahu Maktubaan `Indahum Fi At-Tawraati Wa Al-`Injili Ya`muruhum Bil-Ma`rufi Wa Yanhahum `Ani Al-Munkari Wa Yuhillu Lahumu At-Tayyibati Wa Yuharrimu `Alayhimu Al-Khaba`itha Wa Yađa`u `Anhum `Israhum Wa Al-`Aghlala Allati Kanat `Alayhim Fa-Al-Ladhina `Amanu Bihi Wa `Azzaruhu Wa Nasaruhu Wa Attaba`u An-Nura Al-Ladhi `Unzila Ma`ahu `Ula`ika Humu Al-Muflihuna
Allatheena yattabiAAoona alrrasoola alnnabiyya alommiyya allathee yajidoonahu maktooban AAindahum fee alttawrati waalinjeeli yamuruhum bialmaAAroofi wayanhahum AAani almunkari wayuhillu lahumu alttayyibati wayuharrimu AAalayhimu alkhabaitha wayadaAAu AAanhum israhum waalaghlala allatee kanat AAalayhim faallatheena amanoo bihi waAAazzaroohu wanasaroohu waittabaAAoo alnnoora allathee onzila maAAahu olaika humu almuflihoona
Allatheena yattabiAAoona arrasoola annabiyya al-ommiyya allathee yajidoonahu maktooban AAindahum fee attawrati wal-injeeli - meaning
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Turkish: ayet nasıl okunur
elleẕîne yettebi`ûne-rrasûle-nnebiyye-l'ümmiyye-lleẕî yecidûnehû mektûben `indehüm fi-ttevrâti vel'incîl. ye'müruhüm bilma`rûfi veyenhâhüm `ani-lmünkeri veyüḥillü lehümu-ṭṭayyibâti veyüḥarrimü `aleyhimü-lḫabâiŝe veyeḍa`u `anhüm iṣrahüm vel'aglâle-lletî kânet `aleyhim. felleẕîne âmenû bihî ve`azzerûhü veneṣarûhü vettebe`ü-nnûra-lleẕî ünzile me`ahû ülâike hümü-lmüfliḥûn.
Allatheena yattabiAAoona arrasoola annabiyya al-ommiyya allathee yajidoonahu maktooban AAindahum fee attawrati wal-injeeli meaning in urdu
(پس آج یہ رحمت اُن لوگوں کا حصہ ہے) جو اِس پیغمبر، نبی امی کی پیروی اختیار کریں جس کا ذکر اُنہیں اپنے ہاں تورات اور انجیل میں لکھا ہوا ملتا ہے وہ انہیں نیکی کا حکم دیتا ہے، بدی سے روکتا ہے، ان کے لیے پاک چیزیں حلال او ر ناپاک چیزیں حرام کرتا ہے، اور ان پر سے وہ بوجھ اتارتا ہے جو اُن پر لدے ہوئے تھے اور وہ بندشیں کھولتا ہے جن میں وہ جکڑے ہوئے تھے لہٰذا جو لوگ اس پر ایمان لائیں اور اس کی حمایت اور نصرت کریں اور اُس روشنی کی پیروی اختیار کریں جو اس کے ساتھ نازل کی گئی ہے، وہی فلاح پانے والے ہیں
Muhammad Taqiud-Din alHilali
Those who follow the Messenger, the Prophet who can neither read nor write (i.e. Muhammad SAW) whom they find written with them in the Taurat (Torah) (Deut, xviii, 15) and the Injeel (Gospel) (John xiv, 16), - he commands them for Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Taiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and prohibits them as unlawful Al-Khaba'ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.), he releases them from their heavy burdens (of Allah's Covenant), and from the fetters (bindings) that were upon them. So those who believe in him (Muhammad SAW), honour him, help him, and follow the light (the Quran) which has been sent down with him, it is they who will be successful.
Indonesia transalation
(Yaitu) orang-orang yang mengikuti Rasul, Nabi yang ummi (tidak bisa baca tulis) yang (namanya) mereka dapati tertulis di dalam Taurat dan Injil yang ada pada mereka, yang menyuruh mereka berbuat yang makruf dan mencegah dari yang mungkar, dan yang menghalalkan segala yang baik bagi mereka dan mengharamkan segala yang buruk bagi mereka, dan membebaskan beban-beban dan belenggu-belenggu yang ada pada mereka. Adapun orang-orang yang beriman kepadanya, memuliakannya, menolongnya dan mengikuti cahaya yang terang yang diturunkan kepadanya (Al-Qur'an), mereka itulah orang-orang beruntung.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Allatheena yattabiAAoona arrasoola annabiyya al-ommiyya allathee yajidoonahu maktooban AAindahum fee attawrati wal-injeeli translate in arabic
الذين يتبعون الرسول النبي الأمي الذي يجدونه مكتوبا عندهم في التوراة والإنجيل يأمرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم إصرهم والأغلال التي كانت عليهم فالذين آمنوا به وعزروه ونصروه واتبعوا النور الذي أنـزل معه أولئك هم المفلحون
سورة: الأعراف - آية: ( 157 ) - جزء: ( 9 ) - صفحة: ( 170 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:157) [To-day this mercy is for] those who follow the ummi Prophet, *112whom they find mentioned in the Torah and the Gospel with them. *113 He enjoins upon them what is good and forbids them what is evil. He makes the clean things lawful to them and prohibits all corrupt things, *114 and removes from them their burdens and the shackles that were upon them. *115 So those who believe in him and assist him, and succour him and follow the Light which has been sent down with him, it is they who shall prosper.
Allazeena yattabi`oonar Rasoolan Nabiyyal ummiyyal lazee yajidoonahoo maktooban `indahum fit Tawraati wal Injeeli yaa muruhum bilma`roofi wa yanhaahum `anil munkari wa yuhillu lahumul taiyibaati wa yuharrimu `alaihimul khabaaa`isa wa yada`u `anhum israhum wal aghlaalal latee kaanat `alaihim; fallazeena aamanoo bihee wa `azzaroohu wa nnasaroohu wattaba`un nooral lazeee unzila ma`ahooo ulaaa`ika humul muflihoon
*112). The preceding verse concludes God's response to Moses' prayer. This was the appropriate moment to invite the Israelites to follow the Message preached by the Prophet Muhammad (peace be on him). The upshot of what is being said here is that people can even now attain God's mercy exactly as they could in the past. These conditions require that people should now follow the Prophet Muhammad (peace be on him), since refusal to follow a Prophet after his advent amounts to gross disobedience to God. Those who do not commit themselves to follow the Prophet (peace be on him) cannot attain the essence of piety, no matter how hard they try to make a pretence of it by observing the minor details of religious rituals generally associated with piety.
Likewise, the Israelites had been told that paying Zakah was essential to win God's mercy. However, payment of Zakah is meaningless unless one supports the struggle to establish the hegemony of truth which was being carried on under the leadership of the Prophet (peace be on him). For unless one spends money to exalt the word of God, the very foundation of Zakah are lacking, even if a person spends huge amounts in the way of charity. They were also reminded that they had been told in the past that God's mercy was exclusively for those who believed in His Revelation. Now those who rejected the Revelation received by Muhammad (peace be on him) could never be considered believers in Revelation no matter how zealously they claim to believe in the Torah.
Reference to the Prophet (peace be on him) in this verse as umimi is significant as the Israelites branded all other nations as Gentiles (ummis). Steeped in racial prejudice, they did not consider members of other nations as their equals, let alone accept any person not belonging to them as a Prophet. The Qur'an also states the Jewish belief that they would not be taken to ask for whatever they might do to non-Jews. (See Al'Imran 3: 75.) Employing the same term which they themselves had used, the Qur'an tells them that their destiny was linked with the ummi Prophet. By obeying him they would become deserving of God's mercy. As for disobedience to the Prophet (peace be on him). it would continue to arouse God's wrath which had been afflicted upon them for centuries.
*113). Pointed and repeated reference to the coming of the Prophet Muhammad (peace be on him) is made in the Bible. (See Deuteronomy 8: 15-19; Matthew 21: 33-46; John 1: 19-25; 14: 15-17, 25-30; 15: 25-6; 6: 7-15.)
*114). The Prophet declares the pure things which they had forbidden as lawful, and the impure things which they had legitimized as unlawful.
*115). The Israelites had fettered their lives by undue restrictions which had been placed on them by the legal hair-splitting of their jurists, the pietistic exaggerations of their spiritual leaders, the introduction of superstitions and self-contrived laws and regulations by, their masses. The Prophet, by relieving them of every unnecessary burden and releasing them from every unjustified restriction, in fact liberated their shackled lives.
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