surah Ankabut aya 17 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Ankabut aya 17 in arabic text(The Spider).
  
   
Verse 17 from Al-Ankabut in Arabic

﴿إِنَّمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا ۚ إِنَّ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِندَ اللَّهِ الرِّزْقَ وَاعْبُدُوهُ وَاشْكُرُوا لَهُ ۖ إِلَيْهِ تُرْجَعُونَ﴾
[ العنكبوت: 17]

Innama taAAbudoona min dooni Allahi awthanan watakhluqoona ifkan inna allatheena taAAbudoona min dooni Allahi la yamlikoona lakum rizqan fabtaghoo AAinda Allahi arrizqa waAAbudoohu washkuroo lahu ilayhi turjaAAoon

transliterasi Indonesia

innamā ta'budụna min dụnillāhi auṡānaw wa takhluqụna ifkā, innallażīna ta'budụna min dụnillāhi lā yamlikụna lakum rizqan fabtagụ 'indallāhir-rizqa wa'budụhu wasykurụ lah, ilaihi turja'ụn

English translation of the meaning

You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you [the power of] provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned."

Surah Al-Ankabut Full

Innama Ta`buduna Min Duni Allahi `Awthanaan Wa Takhluquna `Ifkaan `Inna Al-Ladhina Ta`buduna Min Duni Allahi La Yamlikuna Lakum Rizqaan Fabtaghu `Inda Allahi Ar-Rizqa Wa A`buduhu Wa Ashkuru Lahu `Ilayhi Turja`una

Innama taAAbudoona min dooni Allahi awthanan watakhluqoona ifkan inna allatheena taAAbudoona min dooni Allahi la yamlikoona lakum rizqan faibtaghoo AAinda Allahi alrrizqa waoAAbudoohu waoshkuroo lahu ilayhi turjaAAoona


Innama taAAbudoona min dooni Allahi awthanan watakhluqoona ifkan inna allatheena taAAbudoona min - meaning

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listen to ayat 17 from Ankabut phonetique

Turkish: ayet nasıl okunur


innemâ ta`büdûne min dûni-llâhi evŝânev vetaḫluḳûne ifkâ. inne-lleẕîne ta`büdûne min dûni-llâhi lâ yemlikûne leküm rizḳan febtegû `inde-llâhi-rrizḳa va`büdûhü veşkürû leh. ileyhi türce`ûn.

Innama taAAbudoona min dooni Allahi awthanan watakhluqoona ifkan inna allatheena taAAbudoona min meaning in urdu

تم اللہ کو چھوڑ کر جنہیں پوج رہے ہو وہ تو محض بت ہیں اور تم ایک جھوٹ گھڑ رہے ہو در حقیقت اللہ کے سوا جن کی تم پرستش کرتے ہو وہ تمہیں کوئی رزق بھی دینے کا اختیار نہیں رکھتے اللہ سے رزق مانگو اور اُسی کی بندگی کرو اور اس کا شکر ادا کرو، اسی کی طرف تم پلٹائے جانے والے ہو

Muhammad Taqiud-Din alHilali


"You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back.

Indonesia transalation


Sesungguhnya yang kamu sembah selain Allah hanyalah berhala-berhala, dan kamu membuat kebohongan. Sesungguhnya apa yang kamu sembah selain Allah itu tidak mampu memberikan rezeki kepadamu; maka mintalah rezeki dari Allah, dan sembahlah Dia dan bersyukurlah kepada-Nya. Hanya kepada-Nya kamu akan dikembalikan.



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Innama taAAbudoona min dooni Allahi awthanan watakhluqoona ifkan inna allatheena taAAbudoona min translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

إنما تعبدون من دون الله أوثانا وتخلقون إفكا إن الذين تعبدون من دون الله لا يملكون لكم رزقا فابتغوا عند الله الرزق واعبدوه واشكروا له إليه ترجعون

سورة: العنكبوت - آية: ( 17 )  - جزء: ( 20 )  -  صفحة: ( 398 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(29:17) Those that you worship instead of Allah are merely idols, and you are simply inventing lies (about them). *28 Indeed those whom you worship beside Allah have no power to provide you with any sustenance. So seek your sustenance from Allah and serve only Him and give thanks to Him alone. It is to Him that you will be sent back. *29

Innamaa ta`ubdoona min doonil laahi awsaananw-wa takhluqoona ifkaa; innal lazeena ta`budoona min doonil laahi laa yamlikoona lakum rizqan fabtaghoo `indal laahir rizqa fabtaghoo `indal laahir rizqa wa`budoohu washkuroo lahooo ilaihi turja`oon

*28) That is, "You are not forging idols but a lie. These idols are in themselves a lie. Then your beliefs that they are gods and goddesses, or they are incarnation of God, or His offspring, or His favourites, or intercessors with Him, ur that someone of them is bestower of health, or giver of children or jobs, are aII lies, which you have invented from your own whims and conjecture. The fact is that they are in no way more than idols-lifeless, powerless and impotent.
*29) In these few sentences the Prophet Abraham has put together aII rational arguments against idol-worship. There must necessarily be some reason for making somebody or something a deity. One such reason can be that somebody should be entitled to being a deity due to some personal excelle nce. Another, that he should be the creator of man, and man should be indebted to him for tiffs existence. Third, that he should be responsible for man's sustenance, his food and other means of life. Fourth, that man's future should be linked up with his support and bounty, and man may be afraid that annoying him would mean bringing about his own ruin. The Prophet Abraham said that none of these four things favoured idol-worship, but they all favoured and demanded pure God-worship. Saying that they are mere idols, he demolished the first argument, for a mere idol could have no excellence to entitle it to be a deity. Then, by saying that "You are their creator", be refuted the second argument, and "they have no power to give you any sustenance" destroyed the third reason. Lastly. he said, "You have to return to Allah ultimately" and not to the idols; therefore, it was not in their power to make or mar your destiny, but in the power of God alone. Thus, after a complete refutation of shirk, the Prophet Abraham made it clear to them that all the reasons for which man could regard somebody as a deity only applied to Allah, Who alone should be worshipped without associating anyone else with him.
 


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Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

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