surah Araf aya 175 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Araf aya 175 in arabic text(The Heights).
  
   
Verse 175 from Al-Araf in Arabic

﴿وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ﴾
[ الأعراف: 175]

Watlu AAalayhim nabaa allathee ataynahu ayatina fansalakha minha faatbaAAahu ashshaytanu fakana mina alghaween

transliterasi Indonesia

watlu 'alaihim naba`allażī ātaināhu āyātinā fansalakha min-hā fa atba'ahusy-syaiṭānu fa kāna minal-gāwīn


English translation of the meaning

And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.

Surah Al-Araf Full

Wa Atlu `Alayhim Naba`a Al-Ladhi `Ataynahu `Ayatina Fansalakha Minha Fa`atba`ahu Ash-Shaytanu Fakana Mina Al-Ghawina

Waotlu AAalayhim nabaa allathee ataynahu ayatina fainsalakha minha faatbaAAahu alshshaytanu fakana mina alghaweena


Watlu AAalayhim nabaa allathee ataynahu ayatina fansalakha minha faatbaAAahu ashshaytanu fakana mina - meaning

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listen to ayat 175 from Araf phonetique

Turkish: ayet nasıl okunur


vetlü `aleyhim nebee-lleẕî âteynâhü âyâtinâ fenseleḫa minhâ feetbe`ahü-şşeyṭânü fekâne mine-lgâvîn.


Watlu AAalayhim nabaa allathee ataynahu ayatina fansalakha minha faatbaAAahu ashshaytanu fakana mina meaning in urdu

اور اے محمدؐ، اِن کے سامنے اُس شخص کا حال بیان کرو جس کو ہم نے اپنی آیات کا علم عطا کیا تھا مگر وہ ان کی پابندی سے نکل بھاگا آخرکار شیطان اس کے پیچھے پڑ گیا یہاں تک کہ وہ بھٹکنے والوں میں شامل ہو کر رہا

Muhammad Taqiud-Din alHilali


And recite (O Muhammad SAW) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray.


Indonesia transalation


Dan bacakanlah (Muhammad) kepada mereka, berita orang yang telah Kami berikan ayat-ayat Kami kepadanya, kemudian dia melepaskan diri dari ayat-ayat itu, lalu dia diikuti oleh setan (sampai dia tergoda), maka jadilah dia termasuk orang yang sesat.

Page 173 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Watlu AAalayhim nabaa allathee ataynahu ayatina fansalakha minha faatbaAAahu ashshaytanu fakana mina translate in arabic

واتل عليهم نبأ الذي آتيناه آياتنا فانسلخ منها فأتبعه الشيطان فكان من الغاوين

سورة: الأعراف - آية: ( 175 )  - جزء: ( 9 )  -  صفحة: ( 173 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(7:175) And recite to them [O Muhammad] the story of the man to whom We gave Our signs *138 and who turned away from them; then ultimately Satan caught up with him and he was led astray.

Watlu `alaihim naba allazeee aatainaahu Aayaatinaa fansalakha minhaa fa atba`a hush Shaytaano fakaana minal ghaaween

*138). The words of the text seem to indicate that the person mentioned must indeed be a specific rather than an imaginary figure mentioned for the sake of parable. It may, be borne in mind that God and His Messenger (peace be on him) usually mention evil without specific references to any individual. This is obviously in keeping with their dignity. Only examples of evil are mentioned since those examples are meant for didactic purposes, and this is done without smearing anyone's reputation.
Some commentators on the Qur'an, however, have applied the statement made here to some persons who lived in the time of the Prophet (peace be on him) as well as before him. Some of them mention the name of Bal'am b. Ba'ura', others that of Umayyah b. Abi al-Salt, and still others that of Sayfi b. al-Rahib. (See the comments of Qurtubi on verses 175 and 176 - Ed.) Nonetheless, in the absence of any authentic information about the identity of the persons under discussion, we might as well consider the description made here to fit a certain type of person.
 


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