surah Baqarah aya 194 , English transliteration & translation of the meaning Ayah.
﴿الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ ۚ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ﴾
[ البقرة: 194]
Ashshahru alharamu bishshahri alharami walhurumatu qisasun famani iAAtada AAalaykum faAAtadoo AAalayhi bimithli ma iAAtada AAalaykum wattaqoo Allaha waAAlamoo anna Allaha maAAa almuttaqeen
transliterasi Indonesia
asy-syahrul-ḥarāmu bisy-syahril-ḥarāmi wal-ḥurumātu qiṣāṣ, fa mani'tadā 'alaikum fa'tadụ 'alaihi bimiṡli ma'tadā 'alaikum wattaqullāha wa'lamū annallāha ma'al-muttaqīn
English translation of the meaning
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.
Surah Al-Baqarah FullAsh-Shahru Al-Haramu Bish-Shahri Al-Harami Wa Al-Hurumatu Qisasun Famani A`tada `Alaykum Fa`tadu `Alayhi Bimithli Ma A`tada `Alaykum Wa Attaqu Allaha Wa A`lamu `Anna Allaha Ma`a Al-Muttaqina
Alshshahru alharamu bialshshahri alharami waalhurumatu qisasun famani iAAtada AAalaykum faiAAtadoo AAalayhi bimithli ma iAAtada AAalaykum waittaqoo Allaha waiAAlamoo anna Allaha maAAa almuttaqeena
Ashshahru alharamu bishshahri alharami walhurumatu qisasun famani iAAtada AAalaykum faAAtadoo AAalayhi bimithli - meaning
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Turkish: ayet nasıl okunur
eşşehru-lḥarâmü bişşehri-lḥarâmi velḥurumâtü ḳiṣâṣ. femeni-`tedâ `aleyküm fa`tedû `aleyhi bimiŝli me-`tedâ `aleyküm. vetteḳu-llâhe va`lemû enne-llâhe me`a-lmütteḳîn.
Ashshahru alharamu bishshahri alharami walhurumatu qisasun famani iAAtada AAalaykum faAAtadoo AAalayhi bimithli meaning in urdu
ماہ حرام کا بدلہ حرام ہی ہے اور تمام حرمتوں کا لحاظ برابری کے ساتھ ہوگا لہٰذا جوتم پر دست درازی کرے، تم بھی اسی طرح اس پر دست درازی کرو البتہ اللہ سے ڈرتے رہو اور جان رکھو کہ اللہ انہیں لوگوں کے ساتھ ہے، جو اس کی حدود توڑنے سے پرہیز کرتے ہیں
Muhammad Taqiud-Din alHilali
The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisas). Then whoever transgresses the prohibition against you, you transgress likewise against him. And fear Allah, and know that Allah is with Al-Muttaqun (the pious - see V. 2:2).
Indonesia transalation
Bulan haram dengan bulan haram, dan (terhadap) sesuatu yang dihormati berlaku (hukum) qisas. Oleh sebab itu barangsiapa menyerang kamu, maka seranglah dia setimpal dengan serangannya terhadap kamu. Bertakwalah kepada Allah dan ketahuilah bahwa Allah beserta orang-orang yang bertakwa.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ashshahru alharamu bishshahri alharami walhurumatu qisasun famani iAAtada AAalaykum faAAtadoo AAalayhi bimithli translate in arabic
الشهر الحرام بالشهر الحرام والحرمات قصاص فمن اعتدى عليكم فاعتدوا عليه بمثل ما اعتدى عليكم واتقوا الله واعلموا أن الله مع المتقين
سورة: البقرة - آية: ( 194 ) - جزء: ( 2 ) - صفحة: ( 30 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:194) A prohibited month is to be respected, if the same is respected (by the enemy), *206 and likewise there is the law of just retribution for the violation of all prohibited things. Therefore, if anyone transgresses a prohibition by attacking you, you may do likewise, but always fear AIIah and bear in mind that Allah is with those who desist from breaking Allah's bounds.
Ash Shahrul Haraamu bish Shahril Haraami wal hurumaatu qisaas; famani`tadaa `alaikum fa`tadoo `alaihi bimsisli ma`tadaa `alaikum; wattaqul laaha wa`lamooo annal laaha ma`al muttaqeen
*206). From the time of Abraham three months - Dhu al-Qa'dah, Dhu al-Hijjah and Muharram - were consecrated for Hajj, and the month of Rajab was consecrated for 'Umrah. For the duration of these four months warfare, killing and pillage were prohibited so that people could perform Pilgrimage and return home safely. For this reason these months were cajied the 'sacred months'.
The purpose of the verse is to stress that if the unbelievers respect the sanctity of the sacred months, the Muslims should do the same. If, however, they violate this sanctity and subject the Muslims to aggression, then the Muslims are also entitled to retribution even during the 'sacred months'.
The permission mentioned here was called forth by the introduction of nasi', a practice which had been introduced by the Arabs in order to have an advantage over others in their battles and raids. The manner in which the Arabs used nasi' was such that whenever they wished either to start a conflict in order to satisfy their vendetta or to loot and plunder they carried out their raid in one of the sacred months and then later on tried to compensate for this violation by treating one of the non-sacred months as a sacred month. The Muslims were, therefore, concerned as to what they should do in case the unbelievers resorted to this artifice and surprised them by an attack in one of the recognized sacred months. The verse refers to this problem.
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