surah Baqarah aya 198 , English transliteration & translation of the meaning Ayah.
﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ ۚ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ ۖ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّالِّينَ﴾
[ البقرة: 198]
Laysa AAalaykum junahun an tabtaghoo fadlan min rabbikum fa-itha afadtum min AAarafatin fathkuroo Allaha AAinda almashAAari alharami wathkuroohu kama hadakum wa-in kuntum min qablihi lamina addalleen
transliterasi Indonesia
laisa 'alaikum junāḥun an tabtagụ faḍlam mir rabbikum, fa iżā afaḍtum min 'arafātin fażkurullāha 'indal-masy'aril-ḥarāmi ważkurụhu kamā hadākum, wa ing kuntum ming qablihī laminaḍ-ḍāllīn
English translation of the meaning
There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.
Surah Al-Baqarah FullLaysa `Alaykum Junahun `An Tabtaghu Fađlaan Min Rabbikum Fa`idha `Afađtum Min `Arafatin Fadhkuru Allaha `Inda Al-Mash`ari Al-Harami Wa Adhkuruhu Kama Hadakum Wa `In Kuntum Min Qablihi Lamina Ađ-Đallina
Laysa AAalaykum junahun an tabtaghoo fadlan min rabbikum faitha afadtum min AAarafatin faothkuroo Allaha AAinda almashAAari alharami waothkuroohu kama hadakum wain kuntum min qablihi lamina alddalleena
Laysa AAalaykum junahun an tabtaghoo fadlan min rabbikum fa-itha afadtum min AAarafatin - meaning
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Turkish: ayet nasıl okunur
leyse `aleyküm cünâḥun en tebtegû faḍlem mir rabbiküm. feiẕâ efaḍtüm min `arafâtin feẕkürü-llâhe `inde-lmeş`ari-lḥarâm. veẕkürûhü kemâ hedâküm. vein küntüm min ḳablihî lemine-ḍḍâllîn.
Laysa AAalaykum junahun an tabtaghoo fadlan min rabbikum fa-itha afadtum min AAarafatin meaning in urdu
اور اگر حج کے ساتھ ساتھ اپنے رب کا فضل بھی تلاش کرتے جاؤ، تو اس میں کوئی مضائقہ نہں پھر جب عرفات سے چلو، تو مشعر حرام (مزدلفہ) کے پاس ٹھیر کر اللہ کو یاد کرو اور اُس طرح یاد کرو، جس کی ہدایت اس نے تمہیں دی ہے، ورنہ اس سے پہلے تم لوگ بھٹکے ہوئے تھے
Muhammad Taqiud-Din alHilali
There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading, etc.). Then when you leave 'Arafat, remember Allah (by glorifying His Praises, i.e. prayers and invocations, etc.) at the Mash'ar-il-Haram. And remember Him (by invoking Allah for all good, etc.) as He has guided you, and verily, you were, before, of those who were astray.
Indonesia transalation
Bukanlah suatu dosa bagimu mencari karunia dari Tuhanmu. Maka apabila kamu bertolak dari Arafah, berzikirlah kepada Allah di Masy’arilharam. Dan berzikirlah kepada-Nya sebagaimana Dia telah memberi petunjuk kepadamu, sekalipun sebelumnya kamu benar-benar termasuk orang yang tidak tahu.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Laysa AAalaykum junahun an tabtaghoo fadlan min rabbikum fa-itha afadtum min AAarafatin translate in arabic
ليس عليكم جناح أن تبتغوا فضلا من ربكم فإذا أفضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وإن كنتم من قبله لمن الضالين
سورة: البقرة - آية: ( 198 ) - جزء: ( 2 ) - صفحة: ( 31 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:198) And there is nothing wrong if you also seek the bounty of your Lord during the pilgrimage. *218 Moreover, when you return from 'Arafat, stay at Mash'aril-Haram (Muzdalifah) and remember Allah. And remember Him just as He has enjoined you, for you had gone astray before this. *219
Laisa `alaikum junaahun an tabtaghoo fad lam mir rabbikum; fa izaaa afadtum min `Arafaatin fazkurul laaha `indal-Mash`aril Haraami waz kuroohu kamaa hadaakum wa in kuntum min qablihee laminad daaaleen
*218). This was another misconception entertained by the pre-Islamic Arabs. They considered it objectionable to do anything relating to one's livelihood during the Pilgrimage. In their view earning one's living was an act of pure worldliness and hence it was bad to indulge in it while engaged in the performance of a religious duty. The Qur'an refutes this and expounds the view that if a person strives to earn his living while observing fully the laws of God his action is tantamount to seeking God's grace and bounty. (See 62: 10 - Ed.) It is no sin if a man sets out to seek God's good pleasure and during the same journey tries to combine that purpose with the quest for permissible worldly benefits.
*219). The Muslims were asked to give up all those polytheistic and pagan practices that had arisen among the Arabs during the Age of Ignorance and which ran alongside the worship of God thereby adulterating the latter. They were required to consecrate their worship and adoration to God alone according to the guidance He had now revealed through the Prophet.
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