surah Anfal aya 26 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Anfal aya 26 in arabic text(The Spoils of War).
  
   
Verse 26 from Al-Anfal in Arabic

﴿وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ﴾
[ الأنفال: 26]

Wathkuroo ith antum qaleelun mustadAAafoona fee al-ardi takhafoona an yatakhattafakumu annasu faawakum waayyadakum binasrihi warazaqakum mina attayyibati laAAallakum tashkuroon

transliterasi Indonesia

ważkurū iż antum qalīlum mustaḍ'afụna fil-arḍi takhāfụna ay yatakhaṭṭafakumun-nāsu fa āwākum wa ayyadakum binaṣrihī wa razaqakum minaṭ-ṭayyibāti la'allakum tasykurụn


English translation of the meaning

And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.

Surah Al-Anfal Full

Wa Adhkuru `Idh `Antum Qalilun Mustađ`afuna Fi Al-`Arđi Takhafuna `An Yatakhattafakumu An-Nasu Fa`awakum Wa `Ayyadakum Binasrihi Wa Razaqakum Mina At-Tayyibati La`allakum Tashkuruna

Waothkuroo ith antum qaleelun mustadAAafoona fee alardi takhafoona an yatakhattafakumu alnnasu faawakum waayyadakum binasrihi warazaqakum mina alttayyibati laAAallakum tashkuroona


Wathkuroo ith antum qaleelun mustadAAafoona fee al-ardi takhafoona an yatakhattafakumu annasu faawakum - meaning

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listen to ayat 26 from Anfal phonetique

Turkish: ayet nasıl okunur


veẕkürû iẕ entüm ḳalîlüm müstaḍ`afûne fi-l'arḍi teḫâfûne ey yeteḫaṭṭafekümü-nnâsü feâvâküm veeyyedeküm binaṣrihî verazeḳaküm mine-ṭṭayyibâti le`alleküm teşkürûn.


Wathkuroo ith antum qaleelun mustadAAafoona fee al-ardi takhafoona an yatakhattafakumu annasu faawakum meaning in urdu

یاد کرو وہ وقت جبکہ تم تھوڑے تھے، زمین میں تم کو بے زور سمجھا جاتا تھا، تم ڈرتے رہتے تھے کہ کہیں لوگ تمہیں مٹا نہ دیں پھر اللہ نے تم کو جائے پناہ مہیا کر دی، اپنی مدد سے تمہارے ہاتھ مضبُوط کیے اور تمہیں اچھا رزق پہنچایا، شاید کہ تم شکر گزار بنو

Muhammad Taqiud-Din alHilali


And remember when you were few and were reckoned weak in the land, and were afraid that men might kidnap you, but He provided a safe place for you, strengthened you with His Help, and provided you with good things so that you might be grateful.


Indonesia transalation


Dan ingatlah ketika kamu (para Muhajirin) masih (berjumlah) sedikit, lagi tertindas di bumi (Mekah), dan kamu takut orang-orang (Mekah) akan menculik kamu, maka Dia memberi kamu tempat menetap (Madinah) dan dijadikan-Nya kamu kuat dengan pertolongan-Nya dan diberi-Nya kamu rezeki yang baik agar kamu bersyukur.

Page 180 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wathkuroo ith antum qaleelun mustadAAafoona fee al-ardi takhafoona an yatakhattafakumu annasu faawakum translate in arabic

واذكروا إذ أنتم قليل مستضعفون في الأرض تخافون أن يتخطفكم الناس فآواكم وأيدكم بنصره ورزقكم من الطيبات لعلكم تشكرون

سورة: الأنفال - آية: ( 26 )  - جزء: ( 9 )  -  صفحة: ( 180 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(8:26) And recall when you were few in numbers and deemed weak in the land, fearful lest people do away with you. Then He provided you refuge, strengthened you with His help, and provided you sustenance with good things that you may be grateful. *21

Wazkurooo iz antum qaleelum mustad `afoona filardi takhaafoona ai yatakhat tafakumun naasu fa aawaakum wa aiyadakum binasrihee wa razaqakum minat taiyibaati la`allakum tashkuroon

*21). The reference to gratefulness in the verse is worthy of reflection. Bearing in mind the subject under discussion, it appears that gratefulness does not simply mean that Muslims should acknowledge God's favour to them insofar as He rescued them from their state of abject weakness. God had not only salvaged them from an insecure life in Makka and provided them with a haven of security in Madina where they enjoyed an abundance of livelihood. Gratefulness does not simply require all that. Apart from acknowledging God's favour, gratefulness also demands that Muslims should faithfully obey God and His Messenger out of a consciousness of God's munificence, out of loyalty and devotion to the Prophet's mission, and should cast aside all dangers, hardships and misfortunes that might confront them. In their struggle for God's cause Muslims should have complete trust in God Who has helped them on earlier occasions and Who has delivered them from dangers. The Muslims should also have faith that if they work sincerely in God's cause He will certainly help and protect them. Hence, the gratefulness expected of the Muslims does not simply consist of a verbal acknowledgement of God's benefaction. Gratefulness to God should manifest itself in actual deeds as well. If someone were to acknowledge the favour of his Lord, and yet is slack in seeking His good pleasure, lacks sincerity in serving Him, and entertains doubts that God's benefaction will continue in the future, then that can hardly be characterized as gratitude.
 


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Wednesday, May 15, 2024

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