surah Baqarah aya 279 , English transliteration & translation of the meaning Ayah.
﴿فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ﴾
[ البقرة: 279]
Fa-in lam tafAAaloo fa'thanoo biharbin mina Allahi warasoolihi wa-in tubtum falakum ruoosu amwalikum la tathlimoona wala tuthlamoon
transliterasi Indonesia
fa il lam taf'alụ fa`żanụ biḥarbim minallāhi wa rasụlih, wa in tubtum fa lakum ru`ụsu amwālikum, lā taẓlimụna wa lā tuẓlamụn
English translation of the meaning
And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
Surah Al-Baqarah FullFa`in Lam Taf`alu Fa`dhanu Biharbin Mina Allahi Wa Rasulihi Wa `In Tubtum Falakum Ru`usu `Amwalikum La Tazlimuna Wa La Tuzlamuna
Fain lam tafAAaloo fathanoo biharbin mina Allahi warasoolihi wain tubtum falakum ruoosu amwalikum la tathlimoona wala tuthlamoona
Fa-in lam tafAAaloo fa'thanoo biharbin mina Allahi warasoolihi wa-in tubtum falakum ruoosu - meaning
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Turkish: ayet nasıl okunur
feil lem tef`alû fe'ẕenû biḥarbim mine-llâhi verasûlih. vein tübtüm feleküm ruûsü emvâliküm. lâ tażlimûne velâ tużlemûn.
Fa-in lam tafAAaloo fa'thanoo biharbin mina Allahi warasoolihi wa-in tubtum falakum ruoosu meaning in urdu
لیکن اگر تم نے ایسا نہ کیا، تو آگاہ ہو جاؤ کہ اللہ اور اسکے رسول کی طرف سے تمہارے خلاف اعلان جنگ ہے اب بھی توبہ کر لو (اور سود چھوڑ دو) تو اپنا اصل سرمایہ لینے کے تم حق دار ہو نہ تم ظلم کرو، نہ تم پر ظلم کیا جائے
Muhammad Taqiud-Din alHilali
And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).
Indonesia transalation
Jika kamu tidak melaksanakannya, maka umumkanlah perang dari Allah dan Rasul-Nya. Tetapi jika kamu bertobat, maka kamu berhak atas pokok hartamu. Kamu tidak berbuat zalim (merugikan) dan tidak dizalimi (dirugikan).
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Fa-in lam tafAAaloo fa'thanoo biharbin mina Allahi warasoolihi wa-in tubtum falakum ruoosu translate in arabic
فإن لم تفعلوا فأذنوا بحرب من الله ورسوله وإن تبتم فلكم رءوس أموالكم لا تظلمون ولا تظلمون
سورة: البقرة - آية: ( 279 ) - جزء: ( 3 ) - صفحة: ( 47 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:279) but if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger. *323 If, however, you repent even now (and forego interest), you are entitled to your principal; do no wrong, and no wrong will be done to you.
Fail lam taf`aloo faazanoo biharbim minal laahi wa Rasoolihee wa in tubtum falakum ru`oosu amwaalikum laa tazlimoona wa laa tuzlamoon
*323). This verse was revealed after the conquest of Makka and has been placed here because of its contextual relevance. Although interest was considered objectionable earlier, it had not been legally prohibited. After the revelation of this verse interest-bearing transactions became a punishable offence within the realm of Islam. The Prophet (peace he on him) warned the Arab tribes through his officials that war would be declared against them if they did not give up interest-bearing transactions. It was specified, for instance, in the agreement under which the Christians of Najran were granted internal autonomy under the suzerainty of the Islamic state, that if they continued to use interest, the agreement with them would be considered void and their action an act of belligerency. On the basis of the last words of the verse, Ibn 'Abbas, Hasan al-Baari, Ibn Sirin and Rabi' ibn Anas are of the view that anyone who takes interest within the boundaries of the Islamic State (Dar al-Islam) should be pressed to repudiate the transaction and recant and, if he persists, should be put to death. Others consider it sufficient to imprison such people and keep them in prison until they pledge to give up taking interest. (See Jassas's commentary, on verse 2: 278; see especially vol. 1, pp. 471 f. - Ed.)
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