surah Al Fil aya 3 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Fil aya 3 in arabic text(The Elephant).
  
   
Verse 3 from Al-Fil in Arabic

﴿وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ﴾
[ الفيل: 3]

Waarsala AAalayhim tayran ababeel

transliterasi Indonesia

wa arsala 'alaihim ṭairan abābīl


English translation of the meaning

And He sent against them birds in flocks,

Surah Al-Fil Full

Wa `Arsala `Alayhim Tayraan `Ababila

Waarsala AAalayhim tayran ababeela


Waarsala AAalayhim tayran ababeel - meaning

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listen to ayat 3 from Al Fil phonetique

Turkish: ayet nasıl okunur


veersele `aleyhim ṭayran ebâbîl.


Waarsala AAalayhim tayran ababeel meaning in urdu

اور اُن پر پرندوں کے جھنڈ کے جھنڈ بھیج دیے

Muhammad Taqiud-Din alHilali


And sent against them birds, in flocks,


Indonesia transalation


dan Dia mengirimkan kepada mereka burung yang berbondong-bondong,

Page 601 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Waarsala AAalayhim tayran ababeel translate in arabic

وأرسل عليهم طيرا أبابيل

سورة: الفيل - آية: ( 3 )  - جزء: ( 30 )  -  صفحة: ( 601 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(105:3) And He sent against them swarms of birds *5

Wa arsala `alaihim tairan abaabeel

*5) Ababil means many separate and scattered groups whether of men or other creatures, which come from different sides successively. 'Ikrimah and Qatadah say that these swarms of birds had come from the Red Sea side. Sa`id bin Jubair and 'Ikrimah say that such birds had neither been seen before nor ever after; these were neither birds of Najd, nor of Hijaz, nor of Timamah (the land between Hijaz and the Red Sea). lbn 'Abbas says that their beaks were like those of birds and claws like the dog's paw. 'Ikrimah has stated that their heads were like the heads of the birds of prey, and almost all the reporters are agreed that each bird carried a stone in its beak and two stones in its claws. Sotne people of Makkah had these stones preserved with them for a long time. Thus, Abu Nu`aim has related a statement of Naufal bin Abi Mu`awiyah, saying that he bad seen the stones wich had been thrown on the people of the elephant; they equalled a small pea seed in size and were dark red in colour. According to Ibn `Abbas's tradition that Abu Nu`aim has related, they were equal to a pine kernel, and according to Ibn Marduyah, equal to a goat's dropping. Obviously, all the stones might not be equal but differing in size to some extent.
 


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