surah Zumar aya 3 , English transliteration & translation of the meaning Ayah.
﴿أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ﴾
[ الزمر: 3]
Ala lillahi addeenu alkhalisu wallatheena ittakhathoo min doonihi awliyaa ma naAAbuduhum illa liyuqarriboona ila Allahi zulfa inna Allaha yahkumu baynahum fee ma hum feehi yakhtalifoona inna Allaha la yahdee man huwa kathibun kaffar
transliterasi Indonesia
alā lillāhid-dīnul-khāliṣ, wallażīnattakhażụ min dụnihī auliyā`, mā na'buduhum illā liyuqarribụnā ilallāhi zulfā, innallāha yaḥkumu bainahum fī mā hum fīhi yakhtalifụn, innallāha lā yahdī man huwa kāżibung kaffār
English translation of the meaning
Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.
Surah Az-Zumar FullAla Lillahi Ad-Dinu Al-Khalisu Wa Al-Ladhina Attakhadhu Min Dunihi `Awliya`a Ma Na`buduhum `Illa Liyuqarribuna `Ila Allahi Zulfa `Inna Allaha Yahkumu Baynahum Fi Ma Hum Fihi Yakhtalifuna `Inna Allaha La Yahdi Man Huwa Kadhibun Kaffarun
Ala lillahi alddeenu alkhalisu waallatheena ittakhathoo min doonihi awliyaa ma naAAbuduhum illa liyuqarriboona ila Allahi zulfa inna Allaha yahkumu baynahum fee ma hum feehi yakhtalifoona inna Allaha la yahdee man huwa kathibun kaffarun
Ala lillahi addeenu alkhalisu wallatheena ittakhathoo min doonihi awliyaa ma naAAbuduhum illa - meaning
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Turkish: ayet nasıl okunur
elâ lillâhi-ddînü-lḫâliṣ. velleẕîne-tteḫaẕû min dûnihî evliyâ'. mâ na`büdühüm illâ liyüḳarribûnâ ile-llâhi zülfâ. inne-llâhe yaḥkümü beynehüm fî mâ hüm fîhi yaḫtelifûn. inne-llâhe lâ yehdî men hüve kâẕibün keffâr.
Ala lillahi addeenu alkhalisu wallatheena ittakhathoo min doonihi awliyaa ma naAAbuduhum illa meaning in urdu
خبردار، دین خالص اللہ کا حق ہے رہے وہ لوگ جنہوں نے اُس کے سوا دوسرے سرپرست بنا رکھے ہیں (اور اپنے اِس فعل کی توجیہ یہ کرتے ہیں کہ) ہم تو اُن کی عبادت صرف اس لیے کرتے ہیں کہ وہ اللہ تک ہماری رسائی کرا دیں، اللہ یقیناً اُن کے درمیان اُن تمام باتوں کا فیصلہ کر دے گا جن میں وہ اختلاف کر رہے ہیں اللہ کسی ایسے شخص کو ہدایت نہیں دیتا جو جھوٹا اور منکر حق ہو
Muhammad Taqiud-Din alHilali
Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say): "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever.
Indonesia transalation
Ingatlah! Hanya milik Allah agama yang murni (dari syirik). Dan orang-orang yang mengambil pelindung selain Dia (berkata), “Kami tidak menyembah mereka melainkan (berharap) agar mereka mendekatkan kami kepada Allah dengan sedekat-dekatnya.” Sungguh, Allah akan memberi putusan di antara mereka tentang apa yang mereka perselisihkan. Sungguh, Allah tidak memberi petunjuk kepada pendusta dan orang yang sangat ingkar.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ala lillahi addeenu alkhalisu wallatheena ittakhathoo min doonihi awliyaa ma naAAbuduhum illa translate in arabic
ألا لله الدين الخالص والذين اتخذوا من دونه أولياء ما نعبدهم إلا ليقربونا إلى الله زلفى إن الله يحكم بينهم في ما هم فيه يختلفون إن الله لا يهدي من هو كاذب كفار
سورة: الزمر - آية: ( 3 ) - جزء: ( 23 ) - صفحة: ( 458 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(39:3) Lo, religion is exclusively devoted to Allah. *4 Your religion is entirely consecrated to Him. As for those who have taken others than Allah for their guardians, (they say): 'We worship them only that they may bring us nearer to Allah.' *5 Allah will judge between them concerning what they differ about. *6 Verily Allah does not guide anyone who is given to sheer lying, is an utter unbeliever. *7
Alaa lillaahid deenul khaalis; wallazeenat takhazoo min dooniheee awliyaaa`a maa na`buduhum illaa liyuqar riboonaaa ilal laahi zulfaa; innal laaha yahkumu baina hum fee maa hum feehi yakhtalifoon; innal laaha laa yahdee man huwa kaazibun kaffaar
*4) This is an actual fact and reality, which has been presented as an argument for the above demand. It means: "You should worship Allah, making din exclusively His, for it is only Allah's right that He should be obeyed and worshipped sincerely and exclusively." In other words, there is no one else who may deserve to be worshipped so that he also should be served and worshipped besides Allah and his commands and laws also obeyed. If a person serves another, apart from Allah, sincerely and exclusively, he does wrong. Likewise, if he combines the worship of another with his worship of Allah, this also is against the truth. The best commentary of this verse is the Hadith which Ibn Marduyah has related from Yazid ar-Raqashi. He says: A person asked the Holy Prophet: "We give away our wealth so that we become well-known. Shall we get a reward for this?" The Holy Prophet replied: No. He asked: "What, if one has the intention both of Allah's reward and of reputation in the world?" The Holy Prophet replied: `Allah does not accept any deed unless it is performed exclusively for His sake." After this he recited this same verse.
*5) The disbelievers of Makkah said, and the polytheists the world over generally say the same, "We do not worship other beings regarding them as our creators: the Creator is only Allah, and He alone is the real Deity; but He is too high for us to have access to Him. Therefore, we make these saintly beings a means to convey our prayers and our petitions to Allah. "
*6) One should understand it well that unity and concord is possible only through Tauhid: there can be no unity through shirk. The polytheists the world over have never agreed as to which beings are the definite means of access to Allah. Some people have taken some particular gods and goddesses as the means, but even among them there is no agreement on alI the gods and goddesses; some others have taken the moon, the sun, Mars, Jupiter, etc. as the means, and they also are not agreed as to which of them holds what rank and which is the real means of approach to Allah; some others have taken the dead saints as the means, but they also differ widely about them: one believes in one saint and another in another. The reason is that the belief about these different beings is neither based on any knowledge, nor has Allah ever sent down a list telling that such and such persons are His special favourites; therefore, they only should be made the means to have access to Him. This is a creed which has spread among the people only on occount of superstitions and whims and blind imitation of the elders. Hence the differences.
*7) Here, Allah has used two words for these people, kazib (liar) and kaffar (denier). They have been called kazib because they have falsely invented this creed by themselves, and then they spread falsehood among others. As for kaffar. it has two meanings: (1) A stubborn disbeliever, i.e.. the people who insist on their false creed even after the doctrine of Tauhid has come before them; and (2) ungrateful for blessings, i.e. they arc receiving all kinds of blessings from Allah, but are thanking those other beings about whom they have assumed that these blessings are reaching them through their agency and influence.
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