surah Nisa aya 22 , English transliteration & translation of the meaning Ayah.
﴿وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا﴾
[ النساء: 22]
Wala tankihoo ma nakaha abaokum mina annisa-i illa ma qad salafa innahu kana fahishatan wamaqtan wasaa sabeela
transliterasi Indonesia
wa lā tangkiḥụ mā nakaḥa ābā`ukum minan-nisā`i illā mā qad salaf, innahụ kāna fāḥisyataw wa maqtā, wa sā`a sabīlā
English translation of the meaning
And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way.
Surah An-Nisa FullWa La Tankihu Ma Nakaha `Aba`uukum Mina An-Nisa` `Illa Ma Qad Salafa `Innahu Kana Fahishatan Wa Maqtaan Wa Sa`a Sabilaan
Wala tankihoo ma nakaha abaokum mina alnnisai illa ma qad salafa innahu kana fahishatan wamaqtan wasaa sabeelan
Wala tankihoo ma nakaha abaokum mina annisa-i illa ma qad salafa innahu - meaning
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Turkish: ayet nasıl okunur
velâ tenkiḥû mâ nekeḥa âbâüküm mine-nnisâi illâ mâ ḳad selef. innehû kâne fâḥişetev vemaḳtâ. vesâe sebîlâ.
Wala tankihoo ma nakaha abaokum mina annisa-i illa ma qad salafa innahu meaning in urdu
اور جن عورتوں سے تمہارے باپ نکاح کر چکے ہوں اُن سے ہرگز نکاح نہ کرو، مگر جو پہلے ہو چکا سو ہو چکا در حقیقت یہ ایک بے حیائی کا فعل ہے، ناپسندیدہ ہے اور برا چلن ہے
Muhammad Taqiud-Din alHilali
And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way.
Indonesia transalation
Dan janganlah kamu menikahi perempuan-perempuan yang telah dinikahi oleh ayahmu, kecuali (kejadian pada masa) yang telah lampau. Sungguh, perbuatan itu sangat keji dan dibenci (oleh Allah) dan seburuk-buruk jalan (yang ditempuh).
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wala tankihoo ma nakaha abaokum mina annisa-i illa ma qad salafa innahu translate in arabic
ولا تنكحوا ما نكح آباؤكم من النساء إلا ما قد سلف إنه كان فاحشة ومقتا وساء سبيلا
سورة: النساء - آية: ( 22 ) - جزء: ( 4 ) - صفحة: ( 81 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:22) Do not marry the women whom your fathers married, although what is past is past. *32 This indeed was a shameful deed, a hateful thing, and an evil way. *33
Wa laa tankihoo maa nakaha aabaaa`ukum minan nisaaa`i illaa maa qad salaf; inahoo kaana faahishatanw wa maqtanw wa saaa`a sabeelaa
*32). The Qur'an rounds off all statements prohibiting the objectionable features of the social life of the Jahiliyah period by condoning violations of those prohibitions prior to their revelation: 'What is past is past.' This has two meanings. First, that those concerned would not be punished for mistakes committed in their state of Ignorance, providing they rectified their conduct after the prohibitory injunction had been revealed. Second, that the prohibition of any ancient custom, usage and law did not mean that all acts which took place in the past would be nullified, and that all the consequences of those acts would be deemed void, and people absolved of all the obligations which ensued from them. If marriage with the step-mother, for instance, was prohibited it did not necessarily follow that the children of all such marriages which had been contracted in the past were to be reckoned illegitimate, and that the offspring from such marriages would be disinherited. Similarly, if a certain transaction was declared unlawful it did not mean that all such transactions which had taken place prior to the prohibition should be deemed void and that all the earnings of people accumulated through those transactions would be either seized or declared illegitimate property.
*33). In Islamic law marrying women who fall in the prohibited degrees of marriage is a recognized criminal offence. According to traditions in the Hadith collections of Abu Da'ud, Nasa'i and Ahmad b. Hanbal, people guilty of this offence were punished by the Prophet (peace be on him) with death and confiscation of property. It appears from the tradition related by Ibn 'Abbas (found in the collection of Ibn Majah), that the Prophet (peace be on him) had devised the following general rule: 'Kill whosoever commits sexual intercourse with a woman forbidden to him' (Ibn Majah; 'Hudud', 13, 35; also Ahmad b. Hanbal, Musnad, vol. 1, p. 300 - Ed.) There is some disagreement, however, among jurists on this question. Ahmad b. Hanbal is of the opinion that the convicted person should be put to death and his property confiscated. Abu Hanifah, Malik and Shafi'i are of the opinion that if a person commits sexual intercourse with a woman within the prohibited degrees he should be punished for adultery; and if he merely marries (but has not actually had sexual intercourse - Ed.) he should be subjected to severe punishment.
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