surah Nahl aya 35 , English transliteration & translation of the meaning Ayah.
﴿وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ﴾
[ النحل: 35]
Waqala allatheena ashrakoo law shaa Allahu ma AAabadna min doonihi min shay-in nahnu wala abaona wala harramna min doonihi min shay-in kathalika faAAala allatheena min qablihim fahal AAala arrusuli illa albalaghu almubeen
transliterasi Indonesia
wa qālallażīna asyrakụ lau syā`allāhu mā 'abadnā min dụnihī min syai`in naḥnu wa lā ābā`unā wa lā ḥarramnā min dụnihī min syaī`, każālika fa'alallażīna ming qablihim, fa hal 'alar-rusuli illal-balāgul-mubīn
English translation of the meaning
And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
Surah An-Nahl FullWa Qala Al-Ladhina `Ashraku Law Sha`a Allahu Ma `Abadna Min Dunihi Min Shay`in Nahnu Wa La `Aba`uuna Wa La Harramna Min Dunihi Min Shay`in Kadhalika Fa`ala Al-Ladhina Min Qablihim Fahal `Ala Ar-Rusuli `Illa Al-Balaghu Al-Mubinu
Waqala allatheena ashrakoo law shaa Allahu ma AAabadna min doonihi min shayin nahnu wala abaona wala harramna min doonihi min shayin kathalika faAAala allatheena min qablihim fahal AAala alrrusuli illa albalaghu almubeenu
Waqala allatheena ashrakoo law shaa Allahu ma AAabadna min doonihi min shay-in - meaning
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Turkish: ayet nasıl okunur
veḳâle-lleẕîne eşrakû lev şâe-llâhü mâ `abednâ min dûnihî min şey'in naḥnü velâ âbâünâ velâ ḥarramnâ min dûnihî min şey'. keẕâlike fe`ale-lleẕîne min ḳablihim. fehel `ale-rrusüli ille-lbelâgu-lmübîn.
Waqala allatheena ashrakoo law shaa Allahu ma AAabadna min doonihi min shay-in meaning in urdu
یہ مشرکین کہتے ہیں "اگر اللہ چاہتا تو نہ ہم اور نہ ہمارے باپ دادا اُس کے سوا کسی اور کی عبادت کرتے اور نہ اُس کے حکم کے بغیر کسی چیز کو حرام ٹھیراتے" ایسے ہی بہانے اِن سے پہلے کے لوگ بھی بناتے رہے ہیں تو کیا رسولوں پر صاف صاف بات پہنچا دینے کے سوا اور بھی کوئی ذمہ داری ہے؟
Muhammad Taqiud-Din alHilali
And those who join others in worship with Allah say: "If Allah had so willed, neither we nor our fathers would have worshipped aught but Him, nor would we have forbidden anything without (Command from) Him." So did those before them. Then! Are the Messengers charged with anything but to convey clearly the Message?
Indonesia transalation
Dan orang musyrik berkata, “Jika Allah menghendaki, niscaya kami tidak akan menyembah sesuatu apa pun selain Dia, baik kami maupun bapak-bapak kami, dan tidak (pula) kami mengharamkan sesuatu pun tanpa (izin)-Nya.” Demikianlah yang diperbuat oleh orang sebelum mereka. Bukankah kewajiban para rasul hanya menyampaikan (amanat Allah) dengan jelas.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waqala allatheena ashrakoo law shaa Allahu ma AAabadna min doonihi min shay-in translate in arabic
وقال الذين أشركوا لو شاء الله ما عبدنا من دونه من شيء نحن ولا آباؤنا ولا حرمنا من دونه من شيء كذلك فعل الذين من قبلهم فهل على الرسل إلا البلاغ المبين
سورة: النحل - آية: ( 35 ) - جزء: ( 14 ) - صفحة: ( 271 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:35) The mushriks say, "Had Allah willed, neither we nor our forefathers would have worshipped any other than Allah nor made anything unlawful without His will . " *30 Such excuses were put forward also by those who went before them. *31 Have the Messengers any more responsibility than to convey the Message clearly?
Wa qaalal lazeena ashrakoo law shaaa`al laahu ma `abadnaa min doonihee min shai`in nahnu wa laaa aabaaa`unaa wa laa harramnaa min doonihee min shai`; kazaalika fa`alal lazeena min qablihim fahal `alar Rusuli illal balaaghul mubeen
*30) In order to understand the significance of this argument the reader should keep in view vv. 148-150 and E.N.'s 124-126 of Chapter VI, for this has been cited and answered there.
*31) That is, "Your argument" is not a new one but the same old one which had always been offered by erroneous people who went before you. Today you arc, like them, excusing yourselves for your deviation and evil conduct, saying that it is the will of God. You know that this is a lame excuse that has been invented to delude yourselves, and to escape from admonition."
This answer also contains a subtle retort to the objection of the disbelievers that the Qur'an consisted merely of old stories of the ancients (v. 24). They meant to imply that the Prophet had nothing new to offer. So he was repeating the same old stories that had been repeated over and over again since the time of Prophet Noah. The retort is this: "If the Holy Prophet was not presenting anything new but was reciting the old stories of the ancients, you yourselves are not putting forward any new excuse in defence of your evil deeds, but the same old excuse that was put forward by the people who went before you. "
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