surah Al Imran aya 35 , English transliteration & translation of the meaning Ayah.
﴿إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ﴾
[ آل عمران: 35]
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran fataqabbal minnee innaka anta assameeAAu alAAaleem
transliterasi Indonesia
iż qālatimra`atu 'imrāna rabbi innī nażartu laka mā fī baṭnī muḥarraran fa taqabbal minnī, innaka antas-samī'ul-'alīm
English translation of the meaning
[Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
Surah Al Imran FullIdh Qalati Amra`atu `Imrana Rabbi `Inni Nadhartu Laka Ma Fi Batni Muharraraan Fataqabbal Minni `Innaka `Anta As-Sami`u Al-`Alimu
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran fataqabbal minnee innaka anta alssameeAAu alAAaleemu
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran - meaning
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Turkish: ayet nasıl okunur
iẕ ḳâleti-mraetü `imrâne rabbi innî neẕertü leke mâ fî baṭnî müḥarraran feteḳabbel minnî. inneke ente-ssemî`u-l`alîm.
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran meaning in urdu
(وہ اُس وقت سن رہا تھا) جب عمران کی عورت کہہ رہی تھی کہ، "میرے پروردگار! میں اس بچے کو جو میرے پیٹ میں ہے تیری نذر کرتی ہوں، وہ تیرے ہی کام کے لیے وقف ہوگا میری اس پیشکش کو قبول فرما تو سننے اور جاننے والا ہے"
Muhammad Taqiud-Din alHilali
(Remember) when the wife of 'Imran said: "O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this, from me. Verily, You are the All-Hearer, the All-Knowing."
Indonesia transalation
(Ingatlah), ketika istri Imran berkata, “Ya Tuhanku, sesungguhnya aku bernazar kepada-Mu, apa (janin) yang dalam kandunganku (kelak) menjadi hamba yang mengabdi (kepada-Mu), maka terimalah (nazar itu) dariku. Sungguh, Engkaulah Yang Maha Mendengar, Maha Mengetahui.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran translate in arabic
إذ قالت امرأة عمران رب إني نذرت لك ما في بطني محررا فتقبل مني إنك أنت السميع العليم
سورة: آل عمران - آية: ( 35 ) - جزء: ( 3 ) - صفحة: ( 54 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:35). (He also heard) when the woman of 'Imran *32 said: 'O Lord! Behold, unto You do I vow that the child in my womb is to be devoted to Your exclusive service. Accept it, then, from me. Surely You alone are All-Hearing, All-Knowing.' *33
Iz qaalatim ra atu `Imraana Rabbi innee nazartu laka maa fee batnee muharraran fataqabbal minnee innaka Antas Samee`ul `Aleem
*32). If the 'woman of 'Imran' is interpreted as the wife of 'Imran, this 'Imran must be different from the 'Imran just mentioned (see the preceding verse). In the Christian tradition the name of the father of Mary is mentioned as Joachim. If this expression, however, is interpreted to mean 'a woman of the house of 'Imran', it would mean that the mother of Mary belonged to that tribe. There is, unfortunately, no definite source of information that would lead us to prefer one interpretation to the other, as there is no historical record either about who the parents of Mary were, or to which tribes they belonged. Were we to accept the tradition that the mother of John (Yahya) and the mother of Jesus were cousins, then it would be valid to interpret the expression as meaning 'a woman of the tribe of 'Imran' for, according to the Gospel of Luke, the mother of John was one of the daughters of Aaron (Luke 1:5).
*33). That is, God heeds the prayers of His creatures and is well aware of their intentions.
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