surah Yusuf aya 36 , English transliteration & translation of the meaning Ayah.
﴿وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ ۖ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا ۖ وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ ۖ نَبِّئْنَا بِتَأْوِيلِهِ ۖ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ﴾
[ يوسف: 36]
Wadakhala maAAahu assijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala al-akharu innee aranee ahmilu fawqa ra'see khubzan ta'kulu attayru minhu nabbi'na bita'weelihi inna naraka mina almuhsineen
transliterasi Indonesia
wa dakhala ma'ahus-sijna fatayān, qāla aḥaduhumā innī arānī a'ṣiru khamrā, wa qālal-ākharu innī arānī aḥmilu fauqa ra`sī khubzan ta`kuluṭ-ṭairu min-h, nabbi`nā bita`wīlih, innā narāka minal-muḥsinīn
English translation of the meaning
And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
Surah Yusuf FullWa Dakhala Ma`ahu As-Sijna Fatayani Qala `Ahaduhuma `Inni `Arani `A`siru Khamraan Wa Qala Al-`Akharu `Inni `Arani `Ahmilu Fawqa Ra`si Khubzaan Ta`kulu At-Tayru Minhu Nabbi`na Bita`wilihi `Inna Naraka Mina Al-Muhsinina
Wadakhala maAAahu alssijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala alakharu innee aranee ahmilu fawqa rasee khubzan takulu alttayru minhu nabbina bitaweelihi inna naraka mina almuhsineena
Wadakhala maAAahu assijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala al-akharu - meaning
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Turkish: ayet nasıl okunur
vedeḫale me`ahü-ssicne feteyân. ḳâle eḥadühümâ innî erânî a`ṣiru ḫamrâ. veḳâle-l'âḫaru innî erânî aḥmilü fevḳa ra'sî ḫubzen te'külu-ṭṭayru minh. nebbi'nâ bite'vîlih. innâ nerâke mine-lmuḥsinîn.
Wadakhala maAAahu assijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala al-akharu meaning in urdu
قید خانہ میں دو غلام اور بھی اس کے ساتھ داخل ہوئے ایک روز اُن میں سے ایک نے اُس سے کہا "میں نے خواب میں دیکھا ہے کہ میں شراب کشید کر رہا ہوں" دوسرے نے کہا "میں نے دیکھا کہ میرے سر پر روٹیاں رکھی ہیں اور پرندے ان کو کھا رہے ہیں" دونوں نے کہا "ہمیں اس کی تعبیر بتائیے، ہم دیکھتے ہیں کہ آپ ایک نیک آدمی ہیں"
Muhammad Taqiud-Din alHilali
And there entered with him two young men in the prison. One of them said: "Verily, I saw myself (in a dream) pressing wine." The other said: "Verily, I saw myself (in a dream) carrying bread on my head and birds were eating thereof." (They said): "Inform us of the interpretation of this. Verily, we think you are one of the Muhsinun (doers of good - see V. 2:112)."
Indonesia transalation
Dan bersama dia masuk pula dua orang pemuda ke dalam penjara. Salah satunya berkata, “Sesungguhnya aku bermimpi memeras anggur,” dan yang lainnya berkata, “Aku bermimpi, membawa roti di atas kepalaku, sebagiannya dimakan burung.” Berikanlah kepada kami takwilnya. Sesungguhnya kami memandangmu termasuk orang yang berbuat baik.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wadakhala maAAahu assijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala al-akharu translate in arabic
ودخل معه السجن فتيان قال أحدهما إني أراني أعصر خمرا وقال الآخر إني أراني أحمل فوق رأسي خبزا تأكل الطير منه نبئنا بتأويله إنا نراك من المحسنين
سورة: يوسف - آية: ( 36 ) - جزء: ( 12 ) - صفحة: ( 239 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(12:36) Two *31 other slaves also entered into the prison along with him. *32 One day one of them said, "I have dreamt that I am pressing grapes into wine," and the other said, "I have dreamt that I am carrying loaves of bread on my head, of which birds are eating. " Then both of them said, "Tell us their interpretations, for we have seen that you arc a righteous man. " *33
Wa dakhala ma`ahussijna fata yaan; qaala ahaduhumaaa inneee araaneee a`siru khamranw wa qaalal aakharu inneee khubzan taakulut tairu minh; nabbi `naa bitaaweelihee innaa naraaka minal muhsineen
*31) At the time when Prophet Joseph was sent to prison, probably he was about twenty years old. This has been inferred from two statements in the Qur'an and the Talmud. The Qur'an (v. 42) says that `....he remained in the prison for a decade or so' and the Talmud says that `....Joseph was thirty years old when he was elevated to his honourable and trustworthy position' .
>*32) One of the two prisoners, according to the Bible, was the chief of the butlers of the king of Egypt, and the other the chief of the bakers. And according to the Talmud, they were condemned to the prison because during a feast stone grits were found in the bread and a fly in the wine.
*33) The fact that two prisoners attested his righteousness shows that Prophet Joseph was held in high esteem in the prison. Otherwise there was no reason why the two should have requested him alone to interpret the dreams and paid their homage like this: "We have seen that you are a righteous man". It clearly means that the events narrated in the preceding verses had reached all and sundry and the people inside the prison and outside it, knew that he had not been guilty of any crime or sin. On the other hand, he had proved himself to be a noble soul who had come out successful in the hardest test of his piety. So much so that there was not the like of him in piety, not even among their own religious leaders in the whole country. That was why not only the prisoners but also the officers and officials of the prison looked upon him as an honourable man and had full confidence in him. The Bible confirms this: "And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to anything that was under his hand." (Gen. 39: 22-23).
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