surah Ghafir aya 45 , English transliteration & translation of the meaning Ayah.
﴿فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا ۖ وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ﴾
[ غافر: 45]
Fawaqahu Allahu sayyi-ati ma makaroo wahaqa bi-ali firAAawna soo-o alAAathab
transliterasi Indonesia
fa waqāhullāhu sayyi`āti mā makarụ wa ḥāqa bi`āli fir'auna sū`ul-'ażāb
English translation of the meaning
So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -
Surah Ghafir FullFawaqahu Allahu Sayyi`ati Ma Makaru Wa Haqa Bi`ali Fir`awna Su`u Al-`Adhabi
Fawaqahu Allahu sayyiati ma makaroo wahaqa biali firAAawna sooo alAAathabi
Fawaqahu Allahu sayyi-ati ma makaroo wahaqa bi-ali firAAawna soo-o alAAathab - meaning
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Turkish: ayet nasıl okunur
feveḳâhü-llâhü seyyiâti mâ mekerû veḥâḳa biâli fir`avne sûü-l`aẕâb.
Fawaqahu Allahu sayyi-ati ma makaroo wahaqa bi-ali firAAawna soo-o alAAathab meaning in urdu
آخرکار اُن لوگوں نے جو بری سے بری چالیں اُس مومن کے خلاف چلیں، اللہ نے اُن سب سے اُس کو بچا لیا، اور فرعون کے ساتھی خود بدترین عذاب کے پھیر میں آ گئے
Muhammad Taqiud-Din alHilali
So Allah saved him from the evils that they plotted (against him), while an evil torment encompassed Fir'aun's (Pharaoh) people.
Indonesia transalation
Maka Allah memeliharanya dari kejahatan tipu daya mereka, sedangkan Fir‘aun beserta kaumnya dikepung oleh azab yang sangat buruk.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Fawaqahu Allahu sayyi-ati ma makaroo wahaqa bi-ali firAAawna soo-o alAAathab translate in arabic
فوقاه الله سيئات ما مكروا وحاق بآل فرعون سوء العذاب
سورة: غافر - آية: ( 45 ) - جزء: ( 24 ) - صفحة: ( 472 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(40:45) Eventually Allah saved the person endowed with faith from all the evils of their guile, *61 and a woeful chastisement *62 encompassed the Pharaonites.
Fa waqaahul laahu saiyiaati maa makaroo wa haaqa bi Aali-Fir`awna sooo`ul `azaab
*61) This shows that the Believer was such an important man in the kingdom of Pharaoh that although he spoke out the truth in the face of Pharaoh, in the full-packed court, yet none could have the courage to punish him publicly. That is why, Pharaoh and his supporters had to make secret plans to kill him, but these plans also were frustrated by Allah.
*62) It so appears from the style that this event of the Believer's speaking out the truth had taken place in the last stage of the conflict between the Prophet Moses and Pharaoh. Probably being fed up and disgusted with the long drawn out conflict, Pharaoh might have at last made up his mind to kill the Prophet Moses. But he might have felt from the truthfulness of that influential person of his kingdom that the Prophet Moses' influence had even reached the higher circles of his government. Therefore, he might have decided that before taking the extreme step against Moses he should find out who among the chiefs and nobles and higher officials of the kingdom had been influenced by the movement, and should seize Moses after having punished them. But while he was still busy devising his plans, AIlah commanded the Prophet Moses and his companions to migrate, and it was while pursuing them that Pharaoh was drowned in the sea along with his hosts.
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