surah Nisa aya 48 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nisa aya 48 in arabic text(The Women).
  
   
Verse 48 from An-Nisa in Arabic

﴿إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا﴾
[ النساء: 48]

Inna Allaha la yaghfiru an yushraka bihi wayaghfiru ma doona thalika liman yashao waman yushrik billahi faqadi iftara ithman AAatheema

transliterasi Indonesia

innallāha lā yagfiru ay yusyraka bihī wa yagfiru mā dụna żālika limay yasyā`, wa may yusyrik billāhi fa qadiftarā iṡman 'aẓīmā


English translation of the meaning

Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin.

Surah An-Nisa Full

Inna Allaha La Yaghfiru `An Yushraka Bihi Wa Yaghfiru Ma Duna Dhalika Liman Yasha`u Wa Man Yushrik Billahi Faqadi Aftara `Ithmaan `Azimaan

Inna Allaha la yaghfiru an yushraka bihi wayaghfiru ma doona thalika liman yashao waman yushrik biAllahi faqadi iftara ithman AAatheeman


Inna Allaha la yaghfiru an yushraka bihi wayaghfiru ma doona thalika liman - meaning

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listen to ayat 48 from Nisa phonetique

Turkish: ayet nasıl okunur


inne-llâhe lâ yagfiru ey yüşrake bihî veyagfiru mâ dûne ẕâlike limey yeşâ'. vemey yüşrik billâhi feḳadi-fterâ iŝmen `ażîmâ.


Inna Allaha la yaghfiru an yushraka bihi wayaghfiru ma doona thalika liman meaning in urdu

اللہ بس شرک ہی کو معاف نہیں کرتا، اِس کے ماسوا دوسرے جس قدر گناہ ہیں وہ جس کے لیے چاہتا ہے معاف کر دیتا ہے اللہ کے ساتھ جس نے کسی اور کو شریک ٹھیرایا اُس نے تو بہت ہی بڑا جھوٹ تصنیف کیا اور بڑے سخت گناہ کی بات کی

Muhammad Taqiud-Din alHilali


Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.


Indonesia transalation


Sesungguhnya Allah tidak akan mengampuni (dosa) karena mempersekutukan-Nya (syirik), dan Dia mengampuni apa (dosa) yang selain (syirik) itu bagi siapa yang Dia kehendaki. Barangsiapa mempersekutukan Allah, maka sungguh, dia telah berbuat dosa yang besar.

Page 86 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna Allaha la yaghfiru an yushraka bihi wayaghfiru ma doona thalika liman translate in arabic

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

سورة: النساء - آية: ( 48 )  - جزء: ( 5 )  -  صفحة: ( 86 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:48) Surely Allah does not forgive that a partner be ascribed to Him, *79 although He forgives any other sins for whomever He wills. *80 He who associates anyone with Allah in His divinity has indeed forged a mighty lie and committed an awesome sin.

Innal laaha laa yaghfiru ai yushraka bihee wa yaghfiru maa doona zaalika limai yashaaa`; wa mai yushrik billaahi faqadif taraaa isman `azeemaa

*79). Although the People of the Book claimed to follow the Prophets and the Divine Books they had, in fact, fallen a prey to polytheism.
*80). The purpose of this verse is not to tell man that he may commit any sin as long as he does not associate others with God in His divinity. The object is rather to impress upon those who had begun to regard polytheism as a trivial matter that it constitutes the most serious offence in God's sight, an offence so serious that while other sins may be pardoned this will not. Jewish religious scholars were meticulous about questions of subsidiary importance, and devoted all their time to pondering over legal subtleties which their jurists had painstakingly elaborated by far-fetched deductions. Yet they treated polytheism so lightly that they neither abstained from it themselves nor tried to prevent their people from falling a prey to polytheistic ideas and practices nor found anything objectionable in establishing cordial relations with the polytheists nor in supporting them.
 


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