surah An Nur aya 50 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah An Nur aya 50 in arabic text(The Light).
  
   
Verse 50 from An-Nur in Arabic

﴿أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ ۚ بَلْ أُولَٰئِكَ هُمُ الظَّالِمُونَ﴾
[ النور: 50]

Afee quloobihim maradun ami irtaboo am yakhafoona an yaheefa Allahu AAalayhim warasooluhu bal ola-ika humu aththalimoon

transliterasi Indonesia

a fī qulụbihim maraḍun amirtābū am yakhāfụna ay yaḥīfallāhu 'alaihim wa rasụluh, bal ulā`ika humuẓ-ẓālimụn


English translation of the meaning

Is there disease in their hearts? Or have they doubted? Or do they fear that Allah will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers.

Surah An-Nur Full

Afi Qulubihim Marađun `Am Artabu `Am Yakhafuna `An Yahifa Allahu `Alayhim Wa Rasuluhu Bal `Ula`ika Humu Az-Zalimun

Afee quloobihim maradun ami irtaboo am yakhafoona an yaheefa Allahu AAalayhim warasooluhu bal olaika humu alththalimoona


Afee quloobihim maradun ami irtaboo am yakhafoona an yaheefa Allahu AAalayhim warasooluhu - meaning

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listen to ayat 50 from An Nur phonetique

Turkish: ayet nasıl okunur


efî ḳulûbihim meraḍun emi-rtâbû em yeḫâfûne ey yeḥîfe-llâhü `aleyhim verasûlüh. bel ülâike hümu-żżâlimûn.


Afee quloobihim maradun ami irtaboo am yakhafoona an yaheefa Allahu AAalayhim warasooluhu meaning in urdu

کیا ان کے دلوں کو (منافقت کا) روگ لگا ہوا ہے؟ یا یہ شک میں پڑے ہوئے ہیں؟ یا ان کو یہ خوف ہے کہ اللہ اور اس کا رسول ان پر ظلم کرے گا؟ اصل بات یہ ہے کہ ظالم تو یہ لوگ خود ہیں

Muhammad Taqiud-Din alHilali


Is there a disease in their hearts? Or do they doubt or fear lest Allah and His Messenger (SAW) should wrong them in judgement. Nay, it is they themselves who are the Zalimun (polytheists, hypocrites and wrong-doers, etc.).


Indonesia transalation


Apakah (ketidakhadiran mereka karena) dalam hati mereka ada penyakit, atau (karena) mereka ragu-ragu ataukah (karena) takut kalau-kalau Allah dan Rasul-Nya berlaku zalim kepada mereka? Sebenarnya, mereka itulah orang-orang yang zalim.

Page 356 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Afee quloobihim maradun ami irtaboo am yakhafoona an yaheefa Allahu AAalayhim warasooluhu translate in arabic

أفي قلوبهم مرض أم ارتابوا أم يخافون أن يحيف الله عليهم ورسوله بل أولئك هم الظالمون

سورة: النور - آية: ( 50 )  - جزء: ( 18 )  -  صفحة: ( 356 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(24:50) Are their hearts afflicted with the disease (of hypocrisy)? Or, are they in doubt? Or, do they fear that Allah and His Messenger will be unjust to them ? In fact, they themselves are unjust. *80

Afee quloobihim ma radun amirtaabooo am yakhaafoona ani yaheefallaahu `alaihim wa Rasooluh; bal ulaaa`ika humuz zaalimoon

*80) That is, there can be only three reasons for such a conduct. First, a person may not have believed at all but may only be posing as a Muslim in order to enjoy the benefits of belonging to the Muslim community. Secondly, he might have believed but may still be having doubts about the reality of the Prophethood, Revelations, life-after-death, and even the existence of AIlah Himself. Thirdly, he may be a believer but might at the same time be apprehending injustice from Allah and His Prophet and considering their Commands disadvantageous to him personally in one way or the other. There can be no doubt that the people belonging to any of these categories are themselves unjust. A person who, having such doubts and suspicions, enters the Muslim community and enjoys undeserved benefits posing himself as a member thereof, is indeed a deceiver, cheat and forger. He is not only doing injustice to himself, practising constant falsehood and developing the meanest traits of character, but he is being unjust to the Muslim people as well, who look upon him as one of themselves merely on the basis of his verbal profession of the Faith and let him enjoy all sorts of social, cultural, political and moral relations with them as such.
 


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