surah Maryam aya 56 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Maryam aya 56 in arabic text(Mary).
  
   
Verse 56 from Maryam in Arabic

﴿وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا﴾
[ مريم: 56]

Wathkur fee alkitabi idreesa innahu kana siddeeqan nabiyya

transliterasi Indonesia

ważkur fil-kitābi idrīsa innahu kāna ṣiddīqan nabiyyā


English translation of the meaning

And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.

Surah Maryam Full

Wa Adhkur Fi Al-Kitabi `Idrisa `Innahu Kana Siddiqaan Nabiyaan

Waothkur fee alkitabi idreesa innahu kana siddeeqan nabiyyan


Wathkur fee alkitabi idreesa innahu kana siddeeqan nabiyya - meaning

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listen to ayat 56 from Maryam phonetique

Turkish: ayet nasıl okunur


veẕkür fi-lkitâbi idrîs. innehû kâne ṣiddîḳan nebiyyâ.


Wathkur fee alkitabi idreesa innahu kana siddeeqan nabiyya meaning in urdu

اور اس کتاب میں ادریسؑ کا ذکر کرو وہ ایک راستباز انسان اور ایک نبی تھا

Muhammad Taqiud-Din alHilali


And mention in the Book (the Quran) Idris (Enoch). Verily! He was a man of truth, (and) a Prophet.


Indonesia transalation


Dan ceritakanlah (Muhammad) kisah Idris di dalam Kitab (Al-Qur'an). Sesungguhnya dia seorang yang sangat mencintai kebenaran dan seorang nabi,

Page 309 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wathkur fee alkitabi idreesa innahu kana siddeeqan nabiyya translate in arabic

واذكر في الكتاب إدريس إنه كان صديقا نبيا

سورة: مريم - آية: ( 56 )  - جزء: ( 16 )  -  صفحة: ( 309 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(19:56) And make a mention in this Book of Idris: *33 he was a righteous man, and a Prophet;

Wazkur fil Kitaabi Idrees; innahoo kaana siddeeqan Nabiyyaa

*33) There is a difference of opinion as to who Prophet Idris was. Some commentators opine that he was a Prophet from among the Israelites, but the majority of them are inclined to the view that he was a Prophet before Noah. There is no authentic Tradition which may help determine his identity. The next verse (58), however, supports the view that he appeared before Prophet Noah. For of alI the Prophets mentioned, he alone was the one who may be said to be "from the descendants of Adam. "
The commentators are of the opinion that Idris was Enoch of the Old Testament, about whom it is said:
"And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years.... and he was not; for God took him." (Gen. 5: 21-24)
In Talmud, there are greater details about Enoch, which are briefly as follows: "Before Noah when the descendants of Adam began to degenerate, the angel of God called to Enoch, who led a pious life away from the people, and said, 'O Enoch, arise, come out from seclusion, and go about among the people of the earth, guiding them to the path which they should follow and the ways which they should adopt.'
"Receiving this Divine Command, Enoch left his seclusion and gathered the people together and preached to them what he had been commanded, with the result that they listened to him and adopted the worship of God. Enoch ruled over mankind for 353 years: his rule was based on justice and truth, and consequently God favoured mankind with all kinds of blessings." (H. Polano: The Talmud Selections, pp. 18-21)
 


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