surah Baqarah aya 62 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 62 in arabic text(The Cow).
  
   
Verse 62 from Al-Baqarah in Arabic

﴿إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾
[ البقرة: 62]

Inna allatheena amanoo wallatheena hadoo wannasara wassabi-eena man amana biAllahi walyawmi al-akhiri waAAamila salihan falahum ajruhum AAinda rabbihim wala khawfun AAalayhim wala hum yahzanoon

transliterasi Indonesia

innallażīna āmanụ wallażīna hādụ wan-naṣārā waṣ-ṣābi`īna man āmana billāhi wal-yaumil-ākhiri wa 'amila ṣāliḥan fa lahum ajruhum 'inda rabbihim, wa lā khaufun 'alaihim wa lā hum yaḥzanụn


English translation of the meaning

Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.

Surah Al-Baqarah Full

Inna Al-Ladhina `Amanu Wa Al-Ladhina Hadu Wa An-Nasara Wa As-Sabi`ina Man `Amana Billahi Wa Al-Yawmi Al-`Akhiri Wa `Amila Salihaan Falahum `Ajruhum `Inda Rabbihim Wa La Khawfun `Alayhim Wa La Hum Yahzanuna

Inna allatheena amanoo waallatheena hadoo waalnnasara waalssabieena man amana biAllahi waalyawmi alakhiri waAAamila salihan falahum ajruhum AAinda rabbihim wala khawfun AAalayhim wala hum yahzanoona


Inna allatheena amanoo wallatheena hadoo wannasara wassabi-eena man amana biAllahi walyawmi al-akhiri - meaning

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listen to ayat 62 from Baqarah phonetique

Turkish: ayet nasıl okunur


inne-lleẕîne âmenû velleẕîne hâdû venneṣârâ veṣṣâbi'îne men âmene billâhi velyevmi-l'âḫiri ve`amile ṣâliḥan felehüm ecruhüm `inde rabbihim. velâ ḫavfün `aleyhim velâ hüm yaḥzenûn.


Inna allatheena amanoo wallatheena hadoo wannasara wassabi-eena man amana biAllahi walyawmi al-akhiri meaning in urdu

یقین جانو کہ نبی عربی کو ماننے والے ہوں یا یہودی، عیسائی ہوں یا صابی، جو بھی اللہ اور روزِ آخر پر ایمان لائے گا اور نیک عمل کرے گا، اُس کا اجر اس کے رب کے پاس ہے اور اس کے لیے کسی خوف اور رنج کا موقع نہیں ہے

Muhammad Taqiud-Din alHilali


Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.


Indonesia transalation


Sesungguhnya orang-orang yang beriman, orang-orang Yahudi, orang-orang Nasrani dan orang-orang sabi'in, siapa saja (di antara mereka) yang beriman kepada Allah dan hari akhir, dan melakukan kebajikan, mereka mendapat pahala dari Tuhannya, tidak ada rasa takut pada mereka, dan mereka tidak bersedih hati.

Page 10 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna allatheena amanoo wallatheena hadoo wannasara wassabi-eena man amana biAllahi walyawmi al-akhiri translate in arabic

إن الذين آمنوا والذين هادوا والنصارى والصابئين من آمن بالله واليوم الآخر وعمل صالحا فلهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون

سورة: البقرة - آية: ( 62 )  - جزء: ( 1 )  -  صفحة: ( 10 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:62) Rest assured that whosoever from among the Muslims or the Jews or the Christians or the Sabaeans believes in Allah and the Last Day, and performs good deeds, he will have his reward with his Lord and he will have no cause for fear and grief. *80

Innal lazeena aamanoo wallazeena haadoo wan nasaaraa was Saabi`eena man aamana billaahi wal yawmil aakhiri wa `amila saalihan falahum ajruhum `inda Rabbihim wa laa khawfun `alaihim wa laa hum yahzanoon

*80). The context of the verse makes it clear that it is not attempting to enumerate in detail all the articles of faith in which one should believe, or all the principles of conduct which one should follow in order to merit reward from God. These matters are mentioned elsewhere, in their appropriate places. The aim of the verse is merely to repudiate the illusion cherished by the Jews that, by virtue of their being Jews, they have a monopoly of salvation. They had long entertained the notion that a special and exclusive relationship existed between them and God. They thought, therefore, that all who belonged to their group were predestined to salvation regardless of their beliefs and actions,. whereas all non-Jews were predestined to serve as fodder for hell-fire.
To clarify this misgiving the Jews are told that what really matters in the sight of God is true faith and good deeds rather than formal affiliation with a certain religious community. Whoever has true faith and good deeds to his credit is bound to receive his reward, since God will judge people on the basis of merit rather than on the grounds that a man's name happens to be listed in the world as a member of one religious community or the other.
 


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