surah Yusuf aya 67 , English transliteration & translation of the meaning Ayah.
﴿وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِن بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ ۖ وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ مِن شَيْءٍ ۖ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ﴾
[ يوسف: 67]
Waqala ya baniyya la tadkhuloo min babin wahidin wadkhuloo min abwabin mutafarriqatin wama oghnee AAankum mina Allahi min shay-in ini alhukmu illa lillahi AAalayhi tawakkaltu waAAalayhi falyatawakkali almutawakkiloon
transliterasi Indonesia
wa qāla yā baniyya lā tadkhulụ mim bābiw wāḥidiw wadkhulụ min abwābim mutafarriqah, wa mā ugnī 'angkum minallāhi min syaī`, inil-ḥukmu illā lillāh, 'alaihi tawakkaltu wa 'alaihi falyatawakkalil-mutawakkilụn
English translation of the meaning
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
Surah Yusuf FullWa Qala Ya Baniya La Tadkhulu Min Babin Wahidin Wa Adkhulu Min `Abwabin Mutafarriqatin Wa Ma `Ughni `Ankum Mina Allahi Min Shay`in `Ini Al-Hukmu `Illa Lillahi `Alayhi Tawakkaltu Wa `Alayhi Falyatawakkali Al-Mutawakkiluna
Waqala ya baniyya la tadkhuloo min babin wahidin waodkhuloo min abwabin mutafarriqatin wama oghnee AAankum mina Allahi min shayin ini alhukmu illa lillahi AAalayhi tawakkaltu waAAalayhi falyatawakkali almutawakkiloona
Waqala ya baniyya la tadkhuloo min babin wahidin wadkhuloo min abwabin mutafarriqatin - meaning
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Turkish: ayet nasıl okunur
veḳâle yâ benîye lâ tedḫulû mim bâbiv vâḥidiv vedḫulû min ebvâbim müteferriḳah. vemâ ugnî `anküm mine-llâhi min şey'. ini-lḥukmü illâ lillâh. `aleyhi tevekkelt. ve`aleyhi felyetevekkeli-lmütevekkilûn.
Waqala ya baniyya la tadkhuloo min babin wahidin wadkhuloo min abwabin mutafarriqatin meaning in urdu
پھر اس نے کہا "میرے بچو، مصر کے دارالسطنت میں ایک دروازے سے داخل نہ ہونا بلکہ مختلف دروازوں سے جانا مگر میں اللہ کی مشیت سے تم کو نہیں بچا سکتا، حکم اُس کے سوا کسی کا بھی نہیں چلتا، اسی پر میں نے بھروسہ کیا، اور جس کو بھی بھروسہ کرنا ہو اسی پر کرے"
Muhammad Taqiud-Din alHilali
And he said: "O my sons! Do not enter by one gate, but enter by different gates, and I cannot avail you against Allah at all. Verily! The decision rests only with Allah. In him, I put my trust and let all those that trust, put their trust in Him."
Indonesia transalation
Dan dia (Yakub) berkata, “Wahai anak-anakku! Janganlah kamu masuk dari satu pintu gerbang, dan masuklah dari pintu-pintu gerbang yang berbeda; namun demikian aku tidak dapat mempertahankan kamu sedikit pun dari (takdir) Allah. Keputusan itu hanyalah bagi Allah. Kepada-Nya aku bertawakal dan kepada-Nya pula bertawakallah orang-orang yang bertawakal.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waqala ya baniyya la tadkhuloo min babin wahidin wadkhuloo min abwabin mutafarriqatin translate in arabic
وقال يابني لا تدخلوا من باب واحد وادخلوا من أبواب متفرقة وما أغني عنكم من الله من شيء إن الحكم إلا لله عليه توكلت وعليه فليتوكل المتوكلون
سورة: يوسف - آية: ( 67 ) - جزء: ( 13 ) - صفحة: ( 243 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(12:67) Then he said "O my children, do not enter the capital of Egypt by one gate but go into it by different gates. *53
Wa qaala yaa baniyya laa tadkhuloo mim baabinw waa hidinw wadkhuloo min abwaabim mutafarriqah; wa maaa ughnee `ankum minal laahi min shai`in; inil hukmu illaa lillaahi `alaihi tawakkaltu wa `alaihi fal yatawakkalil Mutawakkiloon
*53) Prophet Jacob's great concern over this journey of his sons was due to the fact that his youngest son, Benjamin, was to accompany them. He was anxious about his safety because he had already had a sad experience of his son, Joseph. Naturally his heart must have been full of such misgivings that that might be his last meeting with his other beloved son. Though he had full trust in Allah and was patiently resigned to His will, he, as a human being, advised his sons to take certain precautionary measures. In order to understand the significance of this precautionary measure of entering the capital by different gates, we should have a glimpse of the political conditions of that period. As the Israelites lived on the Eastern frontier of Egypt as independent clans, they were looked at with suspicion like all frontier people. Therefore Prophet Jacob feared that if they entered the city in a group, they might be taken for a gang of suspects, especially during that time of famine. Thus there was an apprehension of some severe action being taken against them as if they had come there for organized robbery. That was why he gave them this allowance that if under such adverse circumstances there was any trouble, he would not accuse them of breach of the pledge for the safety of Benjamin.
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