surah Yusuf aya 68 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yusuf aya 68 in arabic text(Joseph).
  
   
Verse 68 from Yusuf in Arabic

﴿وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا ۚ وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ﴾
[ يوسف: 68]

Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi min shay-in illa hajatan fee nafsi yaAAqooba qadaha wa-innahu lathoo AAilmin lima AAallamnahu walakinna akthara annasi la yaAAlamoon

transliterasi Indonesia

wa lammā dakhalụ min ḥaiṡu amarahum abụhum, mā kāna yugnī 'an-hum minallāhi min syai`in illā ḥājatan fī nafsi ya'qụba qaḍāhā, wa innahụ lażụ 'ilmil limā 'allamnāhu wa lākinna akṡaran-nāsi lā ya'lamụn


English translation of the meaning

And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.

Surah Yusuf Full

Wa Lamma Dakhalu Min Haythu `Amarahum `Abuhum Mma Kana Yughni `Anhum Mmina Allahi Min Shay`in `Illa Hajatan Fi Nafsi Ya`quba Qađaha Wa `Innahu Ladhu `Ilmin Lima `Allamnahu Wa Lakinna `Akthara An-Nasi La Ya`lamuna

Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi min shayin illa hajatan fee nafsi yaAAqooba qadaha wainnahu lathoo AAilmin lima AAallamnahu walakinna akthara alnnasi la yaAAlamoona


Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi - meaning

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listen to ayat 68 from Yusuf phonetique

Turkish: ayet nasıl okunur


velemmâ deḫalû min ḥayŝü emerahüm ebûhüm. mâ kâne yugnî `anhüm mine-llâhi min şey'in illâ ḥâceten fî nefsi ya`ḳûbe ḳaḍâhâ. veinnehû leẕû `ilmil limâ `allemnâhü velâkinne ekŝera-nnâsi lâ ya`lemûn.


Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi meaning in urdu

اور واقعہ بھی یہی ہوا کہ جب وہ اپنے باپ کی ہدایت کے مطابق شہر میں (متفرق دروازوں سے) داخل ہوئے تو اس کی یہ احتیاطی تدبیر اللہ کی مشیت کے مقابلے میں کچھ بھی کام نہ آسکی ہاں بس یعقوبؑ کے دل میں جو ایک کھٹک تھی اسے دور کرنے کے لیے اس نے اپنی سی کوشش کر لی بے شک وہ ہماری دی ہوئی تعلیم سے صاحب علم تھا مگر اکثر لوگ معاملہ کی حقیقت کو جانتے نہیں ہیں

Muhammad Taqiud-Din alHilali


And when they entered according to their father's advice, it did not avail them in the least against (the Will of) Allah, it was but a need of Ya'qub's (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not.


Indonesia transalation


Dan ketika mereka masuk sesuai dengan perintah ayah mereka, (masuknya mereka itu) tidak dapat menolak sedikit pun keputusan Allah, (tetapi itu) hanya suatu keinginan pada diri Yakub yang telah ditetapkannya. Dan sesungguhnya dia mempunyai pengetahuan, karena Kami telah mengajarkan kepadanya. Tetapi kebanyakan manusia tidak mengetahui.

Page 243 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi translate in arabic

ولما دخلوا من حيث أمرهم أبوهم ما كان يغني عنهم من الله من شيء إلا حاجة في نفس يعقوب قضاها وإنه لذو علم لما علمناه ولكن أكثر الناس لا يعلمون

سورة: يوسف - آية: ( 68 )  - جزء: ( 13 )  -  صفحة: ( 243 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(12:68) However know it well that I cannot ward off from you Allah's will for none other than He has any authority whatsoever. In Him I have put my trust and all who want to rely upon anyone should put their trust in Him alone. " And it so happened that when they entered the city by different gates as their father had advised them the precautionary measure proved ineffective against Allah's will. Of course Jacob had done his best to avert the fear he had in his heart. Indeed he possessed knowledge because of what We had taught him: but most people do not understand the reality of the matter. *54

Wa lammaa dakhaloo min haisu amarahum aboohum maa kaana yughnee `anhum minal laahi min shai`in illaa haajatan fee nafsi Ya`qooba qadaahaa; wa innahoo lazoo `ilmil limaa `allamnaahu wa laakinna aksaran naasi laa ya`lamoon

*54) "Most people do not understand. . . . " how Prophet Jacob was able to hold the balance between "trust in Allah" and adoption of precautionary measures. This was because Allah had favoured him with the real knowledge. That was why he took all those measures which were dictated by common sense, deep thinking and experience. He admonished them for their ill treatment with their brother Joseph so that they should not dare repeat it in the case of Benjamin. He took a solemn pledge from them in the name of AIlah that they would take good care of the safety of their step-brother. Then he advised them to be on their guard against the dangerous political situation and to enter the capital by different gates so as not to give cause for alarm and suspicion. In short, as far as it was humanly possible, he took all the precautionary measures to avoid every possible risk. On the other hand, he always kept this thing in view (and expressed it) that no human precautionary measure could avert the enforcement of Allah's will, and that the real protection was Allah's protection: and that one should not rely on the precautionary measures but on the favour of AIlah. Obviously only that person who has the real knowledge can keep such a balance in his words and deeds, who knows what kind of efforts are demanded of his human faculties bestowed by Allah for the solution of worldly problems, who also realizes that it is Allah alone Who has the power to make them a success or a failure. This is "what most people do not understand" . Some of them rely merely on their efforts and measures and discard trust in Allah; while there are others who rely merely on "trust in AIlah" and do not adopt any practical measure to solve their problem.
 


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